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Indledende hilsen

Dette brev er fra Paulus, som efter Guds vilje er kaldet til at være apostel i tjenesten for Jesus, som er Messias. Min medarbejder, Sostenes, sender jer også mange hilsener.

Jeg skriver til jer, som udgør menigheden i Korinth, jer, som ved Kristus er blevet renset og kaldet til at være hans folk sammen med alle de andre kristne rundt omkring i hele verden, der ligesom os tror på og beder til vores Herre, Jesus Kristus.

Nåde være med jer og fred fra Gud, vores Far, og Herren Jesus Kristus.

Paulus takker Gud for dem

Jeg kan aldrig blive træt af at takke Gud for jer og for den rigdom af nådegaver, som I har fået del i gennem Jesus Kristus. I er jo blevet beriget på alle måder, både med guddommeligt inspirerede budskaber og med kundskab om mange ting. Ved disse overnaturlige gaver er sandheden i budskabet om Kristus blevet bekræftet iblandt jer, og det i så høj grad, at I ikke mangler nogen af de åndelige gaver, mens I med forventning ser frem til, at Jesus Kristus, vores Herre, kommer tilbage. Han vil også styrke jer og fortsætte sin gerning i jer til det sidste, så der ikke bliver noget at anklage jer for på den dag, da Jesus Kristus afsiger sin dom. Ja, det vil Gud gøre, fordi han er trofast, og fordi det er ham selv, der har kaldet jer ind i fællesskabet med hans Søn, Jesus Kristus, som er vores Herre.

Persondyrkelse og splittelser hører ikke hjemme i menigheden

10 Med den autoritet, som vores Herre, Jesus Kristus, har givet mig, formaner jeg jer, mine venner, til alle at stå sammen. Der må ikke være splittelser iblandt jer, men I skal arbejde frem mod at have samme sindelag og samme overbevisning.

11 Efter hvad jeg hører fra Kloes folk, er der nemlig stridigheder iblandt jer. 12 Jeg tænker på, at nogle af jer siger: „Vi hører til Paulus”, og andre: „Vi hører til Apollos”, og andre igen: „Vi hører til Peter”, mens nogle siger: „Vi hører til Kristus”. 13 Hvad er det for noget snak? Er Kristus måske delt op i smådele? Det var ikke mig, der blev korsfæstet for jer! Og I er heller ikke blevet døbt til at tilhøre Paulus. 14 Jeg er Gud taknemmelig for, at jeg ikke har døbt nogen af jer, undtagen Krispus og Gajus. 15 Så der er ingen, der kan sige, at de er blevet døbt til at tilhøre mig. 16 For resten har jeg også døbt Stefanas’ husstand. Ellers mener jeg ikke, at jeg har døbt nogen. 17 Kristus udsendte mig jo ikke for at døbe, men for at forkynde budskabet om Jesus, og det gør jeg uden at bygge på menneskelig visdom, for at Kristi kors ikke skal miste sin kraft.

Ingen kan rose sig af andet end det, Herren har gjort

18 For selvom budskabet om korset lyder tåbeligt for dem, der er på vej til fortabelsen, så er det for os, der er på vej til det evige liv, et udtryk for Guds kraft og visdom. 19 Der står jo skrevet:

„De vises visdom vil jeg sætte til side,
    de kloges klogskab vil jeg gøre til intet.”[a]

20 Jamen, hvad så med alle verdens vismænd? Hvad med alle de lærde, alle filosofferne? Ved I ikke, at Gud har afsløret denne verdens visdom som det, den i virkeligheden er—tåbelighed? 21 Det hører jo med til Guds visdom, at mennesker ikke ad visdommens vej kan nå til erkendelse af ham. Derfor besluttede han ved hjælp af den „tåbelige” forkyndelse at frelse dem, der tager imod budskabet i tro. 22 Jøderne vil se beviser, og grækerne søger filosofisk visdom, 23 men vores budskab er om den korsfæstede Kristus. For jøderne er det en forargelse og for grækerne den rene galskab, 24 men for dem, som er kaldet af Gud, både jøder og grækere, repræsenterer Kristus Guds kraft og Guds visdom. 25 Selv Guds „tåbelighed” er visere end menneskelig visdom, og Guds „svaghed” er stærkere end menneskelig styrke.

26 Tænk bare på, venner, hvor få af jer, der var vise i verdens øjne, dengang I kom til tro, hvor få af jer, der havde indflydelse i samfundet, og hvor få af jer, der kom fra fornemme familier. 27 Nej, Gud valgte at gøre noget, som i verdens øjne ser tåbeligt ud, for at lukke munden på de kloge. Han udvalgte de magtesløse for at gøre magthaverne til skamme. 28 Gud valgte det, som var ubetydeligt og ringeagtet i verden, det som intet var, for at gøre det, som var noget, til intet. 29 Altså har mennesker ikke noget at prale af over for Gud.

30 Det er Gud, der har gjort det sådan, at I nu er noget i Kristus. Og det er Kristus, som har ført os ind i Guds visdom. Det er på grund af ham, at vi nu er accepteret af Gud, at vi er erklæret skyldfri og står rensede ind for Gud. 31 Dermed opfyldes Skriftens ord: „Ingen kan rose sig af andet end det, Herren har gjort.”[b]

Footnotes

  1. 1,19 Es. 29,14 LXX.
  2. 1,31 Jf. Jer. 9,22-23.

Paul, called to be an apostle(A) of Christ Jesus by the will of God,(B) and our brother Sosthenes,(C)

To the church of God(D) in Corinth,(E) to those sanctified in Christ Jesus and called(F) to be his holy people, together with all those everywhere who call on the name(G) of our Lord Jesus Christ—their Lord and ours:

Grace and peace to you from God our Father and the Lord Jesus Christ.(H)

Thanksgiving

I always thank my God for you(I) because of his grace given you in Christ Jesus. For in him you have been enriched(J) in every way—with all kinds of speech and with all knowledge(K) God thus confirming our testimony(L) about Christ among you. Therefore you do not lack any spiritual gift(M) as you eagerly wait for our Lord Jesus Christ to be revealed.(N) He will also keep you firm to the end, so that you will be blameless(O) on the day of our Lord Jesus Christ.(P) God is faithful,(Q) who has called you(R) into fellowship with his Son, Jesus Christ our Lord.(S)

A Church Divided Over Leaders

10 I appeal to you, brothers and sisters,[a](T) in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you,(U) but that you be perfectly united(V) in mind and thought. 11 My brothers and sisters, some from Chloe’s household(W) have informed me that there are quarrels among you. 12 What I mean is this: One of you says, “I follow Paul”;(X) another, “I follow Apollos”;(Y) another, “I follow Cephas[b]”;(Z) still another, “I follow Christ.”

13 Is Christ divided? Was Paul crucified for you? Were you baptized in the name of Paul?(AA) 14 I thank God that I did not baptize any of you except Crispus(AB) and Gaius,(AC) 15 so no one can say that you were baptized in my name. 16 (Yes, I also baptized the household(AD) of Stephanas;(AE) beyond that, I don’t remember if I baptized anyone else.) 17 For Christ did not send me to baptize,(AF) but to preach the gospel—not with wisdom(AG) and eloquence, lest the cross of Christ be emptied of its power.

Christ Crucified Is God’s Power and Wisdom

18 For the message of the cross is foolishness(AH) to those who are perishing,(AI) but to us who are being saved(AJ) it is the power of God.(AK) 19 For it is written:

“I will destroy the wisdom of the wise;
    the intelligence of the intelligent I will frustrate.”[c](AL)

20 Where is the wise person?(AM) Where is the teacher of the law? Where is the philosopher of this age?(AN) Has not God made foolish(AO) the wisdom of the world? 21 For since in the wisdom of God the world(AP) through its wisdom did not know him, God was pleased through the foolishness of what was preached to save(AQ) those who believe.(AR) 22 Jews demand signs(AS) and Greeks look for wisdom, 23 but we preach Christ crucified:(AT) a stumbling block(AU) to Jews and foolishness(AV) to Gentiles, 24 but to those whom God has called,(AW) both Jews and Greeks, Christ the power of God(AX) and the wisdom of God.(AY) 25 For the foolishness(AZ) of God is wiser than human wisdom, and the weakness(BA) of God is stronger than human strength.

26 Brothers and sisters, think of what you were when you were called.(BB) Not many of you were wise(BC) by human standards; not many were influential; not many were of noble birth. 27 But God chose(BD) the foolish(BE) things of the world to shame the wise; God chose the weak things of the world to shame the strong. 28 God chose the lowly things of this world and the despised things—and the things that are not(BF)—to nullify the things that are, 29 so that no one may boast before him.(BG) 30 It is because of him that you are in Christ Jesus,(BH) who has become for us wisdom from God—that is, our righteousness,(BI) holiness(BJ) and redemption.(BK) 31 Therefore, as it is written: “Let the one who boasts boast in the Lord.”[d](BL)

Footnotes

  1. 1 Corinthians 1:10 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verses 11 and 26; and in 2:1; 3:1; 4:6; 6:8; 7:24, 29; 10:1; 11:33; 12:1; 14:6, 20, 26, 39; 15:1, 6, 50, 58; 16:15, 20.
  2. 1 Corinthians 1:12 That is, Peter
  3. 1 Corinthians 1:19 Isaiah 29:14
  4. 1 Corinthians 1:31 Jer. 9:24

Greeting

Paul, (A)called to be an apostle of Jesus Christ (B)through the will of God, and (C)Sosthenes our brother,

To the church of God which is at Corinth, to those who (D)are [a]sanctified in Christ Jesus, (E)called to be saints, with all who in every place call on the name of Jesus Christ (F)our Lord, (G)both theirs and ours:

(H)Grace to you and peace from God our Father and the Lord Jesus Christ.

Spiritual Gifts at Corinth

(I)I thank my God always concerning you for the grace of God which was given to you by Christ Jesus, that you were enriched in everything by Him (J)in all [b]utterance and all knowledge, even as (K)the testimony of Christ was confirmed [c]in you, so that you come short in no gift, eagerly (L)waiting for the revelation of our Lord Jesus Christ, (M)who will also confirm you to the end, (N)that you may be blameless in the day of our Lord Jesus Christ. (O)God is faithful, by whom you were called into (P)the fellowship of His Son, Jesus Christ our Lord.

Sectarianism Is Sin

10 Now I plead with you, brethren, by the name of our Lord Jesus Christ, (Q)that you all [d]speak the same thing, and that there be no [e]divisions among you, but that you be perfectly joined together in the same mind and in the same judgment. 11 For it has been declared to me concerning you, my brethren, by those of Chloe’s household, that there are [f]contentions among you. 12 Now I say this, that (R)each of you says, “I am of Paul,” or “I am of (S)Apollos,” or “I am of (T)Cephas,” or “I am of Christ.” 13 (U)Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?

14 I thank God that I baptized (V)none of you except (W)Crispus and (X)Gaius, 15 lest anyone should say that I had baptized in my own name. 16 Yes, I also baptized the household of (Y)Stephanas. Besides, I do not know whether I baptized any other. 17 For Christ did not send me to baptize, but to preach the gospel, (Z)not with wisdom of words, lest the cross of Christ should be made of no effect.

Christ the Power and Wisdom of God(AA)

18 For the [g]message of the cross is (AB)foolishness to (AC)those who are perishing, but to us (AD)who are being saved it is the (AE)power of God. 19 For it is written:

(AF)“I will destroy the wisdom of the wise,
And bring to nothing the understanding of the prudent.”

20 (AG)Where is the wise? Where is the scribe? Where is the [h]disputer of this age? (AH)Has not God made foolish the wisdom of this world? 21 For since, in the (AI)wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe. 22 For (AJ)Jews request a sign, and Greeks seek after wisdom; 23 but we preach Christ crucified, (AK)to the Jews a [i]stumbling block and to the [j]Greeks (AL)foolishness, 24 but to those who are called, both Jews and Greeks, Christ (AM)the power of God and (AN)the wisdom of God. 25 Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.

Glory Only in the Lord

26 For [k]you see your calling, brethren, (AO)that not many wise according to the flesh, not many mighty, not many [l]noble, are called. 27 But (AP)God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; 28 and the [m]base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, 29 that no flesh should glory in His presence. 30 But of Him you are in Christ Jesus, who became for us wisdom from God—and (AQ)righteousness and sanctification and redemption— 31 that, as it is written, (AR)“He who glories, let him glory in the Lord.”

Footnotes

  1. 1 Corinthians 1:2 set apart
  2. 1 Corinthians 1:5 speech
  3. 1 Corinthians 1:6 Or among
  4. 1 Corinthians 1:10 Have a uniform testimony
  5. 1 Corinthians 1:10 schisms or dissensions
  6. 1 Corinthians 1:11 quarrels
  7. 1 Corinthians 1:18 Lit. word
  8. 1 Corinthians 1:20 debater
  9. 1 Corinthians 1:23 Gr. skandalon, offense
  10. 1 Corinthians 1:23 NU Gentiles
  11. 1 Corinthians 1:26 consider
  12. 1 Corinthians 1:26 well-born
  13. 1 Corinthians 1:28 insignificant or lowly