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12 All the prophets were prophesying the same, saying, “Attack Ramoth Gilead! You will succeed; the Lord will hand it over to the king.” 13 Now the messenger who went to summon Micaiah said to him, “Look, the prophets are in complete agreement that the king will succeed.[a] Your words must agree with theirs; you must predict success.”[b] 14 But Micaiah said, “As certainly as the Lord lives, I will say what the Lord tells me to say.”

15 When he came before the king, the king asked him, “Micaiah, should we attack Ramoth Gilead or not?” He answered him, “Attack! You will succeed; the Lord will hand it over to the king.”[c] 16 The king said to him, “How many times must I make you solemnly promise in[d] the name of the Lord to tell me only the truth?” 17 Micaiah[e] said, “I saw all Israel scattered on the mountains like sheep that have no shepherd. Then the Lord said, ‘They have no master. They should go home in peace.’” 18 The king of Israel said to Jehoshaphat, “Didn’t I tell you he does not prophesy prosperity for me, but disaster?” 19 Micaiah[f] said, “That being the case, listen to the Lord’s message. I saw the Lord sitting on his throne, with all the heavenly assembly standing beside him on his right and on his left. 20 The Lord said, ‘Who will deceive Ahab, so he will attack Ramoth Gilead and die[g] there?’ One said this and another that.

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Footnotes

  1. 1 Kings 22:13 tn Heb “the words of the prophets are [with] one mouth good for the king.”
  2. 1 Kings 22:13 tn Heb “let your words be like the word of each of them and speak good.”
  3. 1 Kings 22:15 sn “Attack! You will succeed; the Lord will hand it over to the king.” One does not expect Micaiah, having just vowed to speak only what the Lord tells him, to agree with the other prophets and give the king an inaccurate prophecy. Micaiah’s actions became understandable later, when it is revealed that the Lord desires to deceive the king and lead him to his demise. The Lord even dispatches a lying spirit to deceive Ahab’s prophets. Micaiah can lie to the king because he realizes this lie is from the Lord. It is important to note that in v. 14 Micaiah only vows to speak the word of the Lord; he does not necessarily say he will tell the truth. In this case the Lord’s word itself is deceptive. Only when the king adjures him to tell the truth (v. 16), does Micaiah do so.
  4. 1 Kings 22:16 tn Or “swear an oath by.”
  5. 1 Kings 22:17 tn Heb “he”; the referent (Micaiah) has been specified in the translation for clarity.
  6. 1 Kings 22:19 tn Heb “he”; the referent (Micaiah) has been specified in the translation for clarity.
  7. 1 Kings 22:20 tn Heb “and fall.”

20 The king ordered Hilkiah, Ahikam son of Shaphan, Abdon son of Micah,[a] Shaphan the scribe, and Asaiah the king’s servant, 21 “Go, ask the Lord[b] for me and for those who remain in Israel and Judah about the words of this scroll that has been discovered. For the Lord’s great fury has been ignited[c] against us, because our ancestors did not obey the word of the Lord by living[d] according to all that is written in this scroll.”

22 So Hilkiah and the others sent by the king[e] went to Huldah the prophetess, the wife of Shallum son of Tokhath, the son of Hasrah,[f] the supervisor of the wardrobe.[g] (She lived in Jerusalem in the Mishneh[h] district.) They stated their business,[i] 23 and she said to them: “This is what the Lord God of Israel says: ‘Say this to the man who sent you to me: 24 “This is what the Lord says: ‘I am about to bring disaster on this place and its residents, all the curses that are recorded in the scroll which they read before the king of Judah. 25 This will happen because they have abandoned me and offered sacrifices[j] to other gods, angering me with all the idols they have made.[k] My anger will ignite against this place and will not be extinguished!’” 26 Say this to the king of Judah, who sent you to seek an oracle from the Lord: “This is what the Lord God of Israel says concerning the words you have heard: 27 ‘You displayed a sensitive spirit[l] and humbled yourself before God when you heard his words concerning this place and its residents. You humbled yourself before me, tore your clothes and wept before me, and I have heard you,’ says the Lord. 28 ‘Therefore I will allow you to die and be buried in peace.[m] You will not have to witness all the disaster I will bring on this place and its residents.’”’” Then they reported back to the king.

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Footnotes

  1. 2 Chronicles 34:20 tn The parallel account in 2 Kgs 22:12 has the variant spelling “Achbor son of Micaiah.”
  2. 2 Chronicles 34:21 sn The implication is to seek a prophetic oracle.
  3. 2 Chronicles 34:21 tc The MT reads נִתְּכָה (nittekah, “has gushed forth”) but the LXX implies נִצְתָה (nitsetah, “has been ignited”).
  4. 2 Chronicles 34:21 tn Heb “doing.”
  5. 2 Chronicles 34:22 tn Heb “and those who [were sent by] the king.”
  6. 2 Chronicles 34:22 tn The parallel account in 2 Kgs 22:14 has the variant spelling “son of Tikvah, the son of Harhas.”
  7. 2 Chronicles 34:22 tn Heb “the keeper of the clothes.”
  8. 2 Chronicles 34:22 tn Or “second.” For a discussion of the possible location of this district, see M. Cogan and H. Tadmor, II Kings (AB), 283.
  9. 2 Chronicles 34:22 tn Heb “and they spoke to her like this.”
  10. 2 Chronicles 34:25 tn Or “burned incense.”
  11. 2 Chronicles 34:25 tn Heb “angering me with all the work of their hands.” The present translation assumes this refers to idols they have manufactured (note the preceding reference to “other gods”). However, it is possible that this is a general reference to their sinful practices, in which case one might translate, “angering me by all the things they do.”
  12. 2 Chronicles 34:27 tn Heb “Because your heart was tender.”
  13. 2 Chronicles 34:28 tn Heb “Therefore, behold, I am gathering you to your fathers, and you will be gathered to your tomb in peace.”