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10 (A)David rested with his ancestors and was buried in the City of David. 11 (B)David was king over Israel for forty years: he was king seven years in Hebron and thirty-three years in Jerusalem.

The Kingdom Made Secure.[a] 12 Then Solomon sat on the throne of David his father, and his kingship was established.

13 Adonijah, son of Haggith, came to Bathsheba, the mother of Solomon. “Do you come in peace?” she asked. “In peace,” he answered, 14 and he added, “I have something to say to you.” She replied, “Speak.” 15 So he said: “You know that the kingship was mine, and all Israel expected me to be king. But the kingship passed me by and went to my brother; by the Lord’s will it went to him. 16 But now there is one favor I would ask of you. Do not refuse me.” And she said, “Speak on.” 17 [b]He said, “Please ask King Solomon, who will not refuse you, to give me Abishag the Shunamite to be my wife.” 18 Bathsheba replied, “Very well, I will speak to the king for you.”

19 Then Bathsheba went to King Solomon to speak to him for Adonijah, and the king stood up to meet her and paid her homage. Then he sat down upon his throne, and a throne was provided for the king’s mother, who sat at his right. 20 She said, “There is one small favor I would ask of you. Do not refuse me.” The king said to her, “Ask it, my mother, for I will not refuse you.” 21 So she said, “Let Abishag the Shunamite be given to your brother Adonijah to be his wife.” 22 King Solomon answered his mother, “And why do you ask that Abishag the Shunamite be given to Adonijah? Ask the kingship for him as well, for he is my older brother! Ask for him, for Abiathar the priest, for Joab, son of Zeruiah!” 23 And King Solomon swore by the Lord: “May God do thus to me and more, if Adonijah has not spoken this word at the cost of his life. 24 (C)And now, as the Lord lives, who has established me and set me on the throne of David my father and made for me a house as he promised, this day shall Adonijah be put to death.” 25 Then King Solomon sent Benaiah, son of Jehoiada, who struck him dead.

26 (D)The king said to Abiathar the priest: “Go to your estate in Anathoth. Though you deserve to die, I will not put you to death at this time, because you carried the ark of the Lord God before David my father and shared in all the hardships my father endured.”[c] 27 (E)So Solomon dismissed Abiathar from the office of priest of the Lord, thus fulfilling the word the Lord had spoken in Shiloh against the house of Eli.

28 When the news came to Joab, since he had sided with Adonijah, though not with Absalom, he fled to the tent of the Lord and clung to the horns of the altar. 29 King Solomon was told, “Joab has fled to the tent of the Lord and is by the altar.” He sent Benaiah, son of Jehoiada, with the order, “Go, strike him down.” 30 Benaiah went to the tent of the Lord and said to him, “The king says, ‘Come out.’” But he answered, “No! I will die here.” Benaiah reported to the king, “This is what Joab said to me in reply.” 31 The king answered him: “Do as he has said. Strike him down and bury him, and remove from me and from my father’s house the blood which Joab shed without provocation. 32 (F)The Lord will bring blood upon his own head, because he struck down two men better and more just than himself, and slew them with the sword without my father David’s knowledge: Abner, son of Ner, commander of Israel’s army, and Amasa, son of Jether, commander of Judah’s army. 33 Their blood will be upon the head of Joab and his descendants. But upon David and his descendants, upon his house and his throne, there shall be peace forever from the Lord.” 34 Benaiah, son of Jehoiada, went back, struck him down and killed him; he was buried in his house in the wilderness. 35 The king appointed Benaiah, son of Jehoiada, over the army in his place; Zadok the priest the king put in place of Abiathar.

36 Then the king summoned Shimei and said to him: “Build yourself a house in Jerusalem and stay there. Do not go anywhere else. 37 For the day you leave, and cross the Wadi Kidron, be certain you shall surely die. Your blood shall be upon your own head.” 38 Shimei answered the king: “I accept. Your servant will do just as my lord the king has said.” So Shimei stayed in Jerusalem for a long time. 39 But three years later, two of Shimei’s servants ran away to Achish, son of Maacah, king of Gath, and Shimei was told, “Your servants are in Gath.” 40 So Shimei rose, saddled his donkey, and went to Achish in Gath in search of his servants; and Shimei returned from Gath with his servants. 41 When Solomon was told that Shimei had gone from Jerusalem to Gath, and had returned, 42 the king summoned Shimei and said to him: “Did I not have you swear by the Lord and warn you clearly, ‘The day you leave and go anywhere else, be certain you shall surely die’? And you answered, ‘I accept and obey.’[d] 43 Why, then, have you not kept the oath of the Lord and the command that I gave you?” 44 (G)And the king said to Shimei: “In your heart you know very well the evil that you did to David my father. Now the Lord is bringing your own evil upon your head. 45 But King Solomon shall be blessed, and David’s throne shall be established before the Lord forever.” 46 The king then gave the order to Benaiah, son of Jehoiada, who went out and struck him dead.

And the royal power was established in Solomon’s hand.

Chapter 3

Early Promise of Solomon’s Reign.[e] (H)Solomon allied himself by marriage with Pharaoh, king of Egypt. He married the daughter of Pharaoh and brought her to the City of David, until he should finish building his own house, and the house of the Lord, and the wall around Jerusalem. The people were sacrificing on the high places, however, for up to that time no house had been built for the name of the Lord. Although Solomon loved the Lord, walking in the statutes of David his father, he offered sacrifice and burned incense on the high places.

The king went to Gibeon to sacrifice there, because that was the great high place. Upon its altar Solomon sacrificed a thousand burnt offerings. In Gibeon the Lord appeared to Solomon in a dream at night. God said: Whatever you ask I shall give you. Solomon answered: “You have shown great kindness to your servant, David my father, because he walked before you with fidelity, justice, and an upright heart; and you have continued this great kindness toward him today, giving him a son to sit upon his throne. Now, Lord, my God, you have made me, your servant, king to succeed David my father; but I am a mere youth, not knowing at all how to act— I, your servant, among the people you have chosen, a people so vast that it cannot be numbered or counted. Give your servant, therefore, a listening heart to judge your people and to distinguish between good and evil. For who is able to give judgment for this vast people of yours?”

10 The Lord was pleased by Solomon’s request. 11 So God said to him: Because you asked for this—you did not ask for a long life for yourself, nor for riches, nor for the life of your enemies—but you asked for discernment to know what is right— 12 I now do as you request. I give you a heart so wise and discerning that there has never been anyone like you until now, nor after you will there be anyone to equal you. 13 (I)In addition, I give you what you have not asked for: I give you such riches and glory that among kings there will be no one like you all your days. 14 And if you walk in my ways, keeping my statutes and commandments, as David your father did, I will give you a long life.

Footnotes

  1. 2:12–46 The second major unit of the Solomon story shows how Solomon eliminated people he considered threats to the security of his throne. It is marked by a device called “inclusion,” where the text repeats a word, phrase, or idea at the beginning and end of a literary unit (see vv. 12b, 46b). Compare 11:14–25, where Solomon is unable to eliminate other threats to his security.
  2. 2:17–25 Abishag had belonged to David’s harem (1:3–4), which Solomon inherited. Adonijah’s request could imply a challenge to Solomon’s accession and so exposes Adonijah to the suspicion of insurrection that will cost him his life; cf. 2 Sm 3:6–11; 16:21–22.
  3. 2:26 The narrator indulges in a subtle wordplay: Abiathar’s exile to Anathoth (‘anatot) continues the series of hardships he has endured (hit‘annita).
  4. 2:42–44 In his charge against Shimei, Solomon misrepresents the truth in two ways. He did not make Shimei take an oath. And he imposed capital punishment only on crossing the Wadi Kidron, to the east of Jerusalem. This was presumably to prevent Shimei from returning to his home, Bahurim, which lay in that direction; Gath, however, is southwest of Jerusalem. Solomon’s next words to Shimei reveal that he is really being punished for cursing David, not for violating Solomon’s command.
  5. 3:1–15 The third major unit of the Solomon story depicts the bright beginning of his reign. It includes the narrator’s remarks about Solomon’s marriage and his building projects, and a divine appearance to Solomon. Compare 11:1–13, where the same themes recur, but in negative fashion. The story of the divine appearance is told also in 2 Chr 1:1–13.