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1 Kings 19:11-21
New American Bible (Revised Edition)

11 (A)Then the Lord said: Go out and stand on the mountain before the Lord;[a] the Lord will pass by. There was a strong and violent wind rending the mountains and crushing rocks before the Lord—but the Lord was not in the wind; after the wind, an earthquake—but the Lord was not in the earthquake; 12 after the earthquake, fire—but the Lord was not in the fire; after the fire, a light silent sound.[b]

13 When he heard this, Elijah hid his face in his cloak and went out and stood at the entrance of the cave. A voice said to him, Why are you here, Elijah? 14 (B)He replied, “I have been most zealous for the Lord, the God of hosts, but the Israelites have forsaken your covenant. They have destroyed your altars and murdered your prophets by the sword. I alone remain, and they seek to take my life.” 15 [c](C)The Lord said to him: Go back! Take the desert road to Damascus. When you arrive, you shall anoint Hazael as king of Aram. 16 (D)You shall also anoint Jehu, son of Nimshi, as king of Israel, and Elisha, son of Shaphat of Abel-meholah, as prophet to succeed you. 17 Anyone who escapes the sword of Hazael, Jehu will kill. Anyone who escapes the sword of Jehu, Elisha will kill. 18 (E)But I will spare seven thousand in Israel—every knee that has not bent to Baal, every mouth that has not kissed him.

19 [d]Elijah set out, and came upon Elisha, son of Shaphat, as he was plowing with twelve yoke of oxen; he was following the twelfth. Elijah went over to him and threw his cloak on him. 20 (F)Elisha left the oxen, ran after Elijah, and said, “Please, let me kiss my father and mother good-bye, and I will follow you.” Elijah answered, “Go back! What have I done to you?” 21 Elisha left him and, taking the yoke of oxen, slaughtered them; he used the plowing equipment for fuel to boil their flesh, and gave it to the people to eat. Then he left and followed Elijah to serve him.

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Footnotes

  1. 19:11–13 To “stand before the Lord” is a literal translation of a Hebrew idiom meaning “to serve the Lord”; Elijah has used this idiom twice before to describe himself as the Lord’s servant (17:1; 18:15). The Lord’s command, then, means that Elijah is to take up once again the prophetic service to which he has been appointed. The Lord’s question, “Why are you here?” (v. 9, repeated in v. 13), could imply an accusation that he is abandoning his prophetic office. In v. 15, the Lord tells him to go back.
  2. 19:12 Compare these divine manifestations to Elijah with those to Moses on the same mountain (Ex 19:16–19; 33:18–23; 34:5–6; Dt 4:10–15). Though various phenomena, such as wind, storms, earthquakes, fire, accompany the divine presence, they do not constitute the presence itself which, like the “silent sound,” is mysterious and ultimately ungraspable. Moses and Elijah, the two figures who experienced God’s theophany on this mountain, reappear with Jesus on another mountain at his transfiguration (Mt 17:1–9; Mk 9:2–9; Lk 9:28–36).
  3. 19:15–17 Elijah himself carried out only the last of the three commissions entrusted to him (vv. 19–21); Elisha performed the first himself (2 Kgs 8:7–19), and the second, the anointing of Jehu, through one of his followers (2 Kgs 9:1–10).
  4. 19:19–21 Elijah’s act of throwing his mantle over the shoulders of Elisha associates him with Elijah as a servant (v. 21). Elisha will later succeed to Elijah’s position and prophetic power (2 Kgs 2:1–15). Elisha’s prompt response, destroying his plow and oxen, signifies a radical change from his former manner of living.
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1 Kings 18
1 Kings 20
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1 Peter 1
New American Bible (Revised Edition)

I. Address

Chapter 1

Greeting.[a] 1 Peter, an apostle of Jesus Christ, to the chosen sojourners of the dispersion[b] in Pontus, Galatia, Cappadocia, Asia, and Bithynia,(A) 2 in the foreknowledge of God the Father, through sanctification by the Spirit, for obedience and sprinkling with the blood of Jesus Christ: may grace and peace be yours in abundance.(B)

II. The Gift and Call of God in Baptism

Blessing. 3 [c]Blessed be the God and Father of our Lord Jesus Christ, who in his great mercy gave us a new birth to a living hope through the resurrection of Jesus Christ from the dead,(C) 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you(D) 5 who by the power of God are safeguarded through faith, to a salvation that is ready to be revealed in the final time. 6 [d]In this you rejoice, although now for a little while you may have to suffer through various trials,(E) 7 so that the genuineness of your faith, more precious than gold that is perishable even though tested by fire, may prove to be for praise, glory, and honor at the revelation of Jesus Christ.(F) 8 Although you have not seen him you love him; even though you do not see him now yet believe in him, you rejoice with an indescribable and glorious joy,(G) 9 as you attain the goal of [your] faith, the salvation of your souls.

10 [e]Concerning this salvation, prophets who prophesied about the grace that was to be yours searched and investigated it, 11 investigating the time and circumstances that the Spirit of Christ within them indicated when it testified in advance to the sufferings destined for Christ and the glories to follow them.(H) 12 It was revealed to them that they were serving not themselves but you with regard to the things that have now been announced to you by those who preached the good news to you [through] the holy Spirit sent from heaven, things into which angels longed to look.

Obedience. 13 [f]Therefore, gird up the loins of your mind,[g] live soberly, and set your hopes completely on the grace to be brought to you at the revelation of Jesus Christ. 14 Like obedient children, do not act in compliance with the desires of your former ignorance[h] 15 but, as he who called you is holy, be holy yourselves in every aspect of your conduct,(I) 16 for it is written, “Be holy because I [am] holy.”(J)

Reverence. 17 Now if you invoke as Father him who judges impartially according to each one’s works, conduct yourselves with reverence during the time of your sojourning,(K) 18 realizing that you were ransomed from your futile conduct, handed on by your ancestors, not with perishable things like silver or gold(L) 19 but with the precious blood of Christ(M) as of a spotless unblemished lamb.[i] 20 He was known before the foundation of the world but revealed in the final time for you, 21 who through him believe in God who raised him from the dead and gave him glory, so that your faith and hope are in God.

Mutual Love.[j] 22 Since you have purified yourselves by obedience to the truth for sincere mutual love, love one another intensely from a [pure] heart.(N) 23 You have been born anew,(O) not from perishable but from imperishable seed, through the living and abiding word of God,[k] 24 for:

“All flesh is like grass,
    and all its glory like the flower of the field;
the grass withers,
    and the flower wilts;(P)
25 but the word of the Lord remains forever.”

This is the word that has been proclaimed to you.

Footnotes

  1. 1:1–2 The introductory formula names Peter as the writer (but see Introduction). In his comments to the presbyters (1 Pt 5:1), the author calls himself a “fellow presbyter.” He addresses himself to the Gentile converts of Asia Minor. Their privileged status as a chosen and sanctified people makes them worthy of God’s grace and peace. In contrast is their actual existence as aliens and sojourners, scattered among pagans, far from their true country.
  2. 1:1 Dispersion: literally, diaspora; see Jas 1:1 and Introduction to that letter. Pontus…Bithynia: five provinces in Asia Minor, listed in clockwise order from the north, perhaps in the sequence in which a messenger might deliver the letter.
  3. 1:3–5 A prayer of praise and thanksgiving to God who bestows the gift of new life and hope in baptism (new birth, 1 Pt 1:3) through the resurrection of Jesus Christ from the dead. The new birth is a sign of an imperishable inheritance (1 Pt 1:4), of salvation that is still in the future (to be revealed in the final time, 1 Pt 1:5).
  4. 1:6–9 As the glory of Christ’s resurrection was preceded by his sufferings and death, the new life of faith that it bestows is to be subjected to many trials (1 Pt 1:6) while achieving its goal: the glory of the fullness of salvation (1 Pt 1:9) at the coming of Christ (1 Pt 1:7).
  5. 1:10–12 The Spirit of Christ (1 Pt 1:11) is here shown to have been present in the prophets, moving them to search, investigate, and prophesy about the grace of salvation that was to come (1 Pt 1:10), and in the apostles impelling them to preach the fulfillment of salvation in the message of Christ’s sufferings and glory (1 Pt 1:12).
  6. 1:13–25 These verses are concerned with the call of God’s people to holiness and to mutual love by reason of their redemption through the blood of Christ (1 Pt 1:18–21).
  7. 1:13 Gird up the loins of your mind: a figure reminiscent of the rite of Passover when the Israelites were in flight from their oppressors (Ex 12:11), and also suggesting the vigilance of the Christian people in expectation of the parousia of Christ (Lk 12:35).
  8. 1:14–16 The ignorance here referred to (1 Pt 1:14) was their former lack of knowledge of God, leading inevitably to godless conduct. Holiness (1 Pt 1:15–16), on the contrary, is the result of their call to the knowledge and love of God.
  9. 1:19 Christians have received the redemption prophesied by Isaiah (Is 52:3), through the blood (Jewish symbol of life) of the spotless lamb (Is 53:7, 10; Jn 1:29; Rom 3:24–25; cf. 1 Cor 6:20).
  10. 1:22–25 The new birth of Christians (1 Pt 1:23) derives from Christ, the imperishable seed or sowing that produces a new and lasting existence in those who accept the gospel (1 Pt 1:24–25), with the consequent duty of loving one another (1 Pt 1:22).
  11. 1:23 The living and abiding word of God: or, “the word of the living and abiding God.”
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James 5
1 Peter 2
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New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.