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Elijah Fed by Ravens

17 Now Elijah, who was from Tishbe in Gilead, told King Ahab, “As surely as the Lord, the God of Israel, lives—the God I serve—there will be no dew or rain during the next few years until I give the word!”

Then the Lord said to Elijah, “Go to the east and hide by Kerith Brook, near where it enters the Jordan River. Drink from the brook and eat what the ravens bring you, for I have commanded them to bring you food.”

So Elijah did as the Lord told him and camped beside Kerith Brook, east of the Jordan. The ravens brought him bread and meat each morning and evening, and he drank from the brook. But after a while the brook dried up, for there was no rainfall anywhere in the land.

The Widow at Zarephath

Then the Lord said to Elijah, “Go and live in the village of Zarephath, near the city of Sidon. I have instructed a widow there to feed you.”

10 So he went to Zarephath. As he arrived at the gates of the village, he saw a widow gathering sticks, and he asked her, “Would you please bring me a little water in a cup?” 11 As she was going to get it, he called to her, “Bring me a bite of bread, too.”

12 But she said, “I swear by the Lord your God that I don’t have a single piece of bread in the house. And I have only a handful of flour left in the jar and a little cooking oil in the bottom of the jug. I was just gathering a few sticks to cook this last meal, and then my son and I will die.”

13 But Elijah said to her, “Don’t be afraid! Go ahead and do just what you’ve said, but make a little bread for me first. Then use what’s left to prepare a meal for yourself and your son. 14 For this is what the Lord, the God of Israel, says: There will always be flour and olive oil left in your containers until the time when the Lord sends rain and the crops grow again!”

15 So she did as Elijah said, and she and Elijah and her family continued to eat for many days. 16 There was always enough flour and olive oil left in the containers, just as the Lord had promised through Elijah.

17 Some time later the woman’s son became sick. He grew worse and worse, and finally he died. 18 Then she said to Elijah, “O man of God, what have you done to me? Have you come here to point out my sins and kill my son?”

19 But Elijah replied, “Give me your son.” And he took the child’s body from her arms, carried him up the stairs to the room where he was staying, and laid the body on his bed. 20 Then Elijah cried out to the Lord, “O Lord my God, why have you brought tragedy to this widow who has opened her home to me, causing her son to die?”

21 And he stretched himself out over the child three times and cried out to the Lord, “O Lord my God, please let this child’s life return to him.” 22 The Lord heard Elijah’s prayer, and the life of the child returned, and he revived! 23 Then Elijah brought him down from the upper room and gave him to his mother. “Look!” he said. “Your son is alive!”

24 Then the woman told Elijah, “Now I know for sure that you are a man of God, and that the Lord truly speaks through you.”

The Contest on Mount Carmel

18 Later on, in the third year of the drought, the Lord said to Elijah, “Go and present yourself to King Ahab. Tell him that I will soon send rain!” So Elijah went to appear before Ahab.

Meanwhile, the famine had become very severe in Samaria. So Ahab summoned Obadiah, who was in charge of the palace. (Obadiah was a devoted follower of the Lord. Once when Jezebel had tried to kill all the Lord’s prophets, Obadiah had hidden 100 of them in two caves. He put fifty prophets in each cave and supplied them with food and water.) Ahab said to Obadiah, “We must check every spring and valley in the land to see if we can find enough grass to save at least some of my horses and mules.” So they divided the land between them. Ahab went one way by himself, and Obadiah went another way by himself.

As Obadiah was walking along, he suddenly saw Elijah coming toward him. Obadiah recognized him at once and bowed low to the ground before him. “Is it really you, my lord Elijah?” he asked.

“Yes, it is,” Elijah replied. “Now go and tell your master, ‘Elijah is here.’”

“Oh, sir,” Obadiah protested, “what harm have I done to you that you are sending me to my death at the hands of Ahab? 10 For I swear by the Lord your God that the king has searched every nation and kingdom on earth from end to end to find you. And each time he was told, ‘Elijah isn’t here,’ King Ahab forced the king of that nation to swear to the truth of his claim. 11 And now you say, ‘Go and tell your master, “Elijah is here.”’ 12 But as soon as I leave you, the Spirit of the Lord will carry you away to who knows where. When Ahab comes and cannot find you, he will kill me. Yet I have been a true servant of the Lord all my life. 13 Has no one told you, my lord, about the time when Jezebel was trying to kill the Lord’s prophets? I hid 100 of them in two caves and supplied them with food and water. 14 And now you say, ‘Go and tell your master, “Elijah is here.”’ Sir, if I do that, Ahab will certainly kill me.”

15 But Elijah said, “I swear by the Lord Almighty, in whose presence I stand, that I will present myself to Ahab this very day.”

16 So Obadiah went to tell Ahab that Elijah had come, and Ahab went out to meet Elijah. 17 When Ahab saw him, he exclaimed, “So, is it really you, you troublemaker of Israel?”

18 “I have made no trouble for Israel,” Elijah replied. “You and your family are the troublemakers, for you have refused to obey the commands of the Lord and have worshiped the images of Baal instead. 19 Now summon all Israel to join me at Mount Carmel, along with the 450 prophets of Baal and the 400 prophets of Asherah who are supported by Jezebel.[a]

20 So Ahab summoned all the people of Israel and the prophets to Mount Carmel. 21 Then Elijah stood in front of them and said, “How much longer will you waver, hobbling between two opinions? If the Lord is God, follow him! But if Baal is God, then follow him!” But the people were completely silent.

22 Then Elijah said to them, “I am the only prophet of the Lord who is left, but Baal has 450 prophets. 23 Now bring two bulls. The prophets of Baal may choose whichever one they wish and cut it into pieces and lay it on the wood of their altar, but without setting fire to it. I will prepare the other bull and lay it on the wood on the altar, but not set fire to it. 24 Then call on the name of your god, and I will call on the name of the Lord. The god who answers by setting fire to the wood is the true God!” And all the people agreed.

25 Then Elijah said to the prophets of Baal, “You go first, for there are many of you. Choose one of the bulls, and prepare it and call on the name of your god. But do not set fire to the wood.”

26 So they prepared one of the bulls and placed it on the altar. Then they called on the name of Baal from morning until noontime, shouting, “O Baal, answer us!” But there was no reply of any kind. Then they danced, hobbling around the altar they had made.

27 About noontime Elijah began mocking them. “You’ll have to shout louder,” he scoffed, “for surely he is a god! Perhaps he is daydreaming, or is relieving himself.[b] Or maybe he is away on a trip, or is asleep and needs to be wakened!”

28 So they shouted louder, and following their normal custom, they cut themselves with knives and swords until the blood gushed out. 29 They raved all afternoon until the time of the evening sacrifice, but still there was no sound, no reply, no response.

30 Then Elijah called to the people, “Come over here!” They all crowded around him as he repaired the altar of the Lord that had been torn down. 31 He took twelve stones, one to represent each of the tribes of Israel,[c] 32 and he used the stones to rebuild the altar in the name of the Lord. Then he dug a trench around the altar large enough to hold about three gallons.[d] 33 He piled wood on the altar, cut the bull into pieces, and laid the pieces on the wood.[e]

Then he said, “Fill four large jars with water, and pour the water over the offering and the wood.”

34 After they had done this, he said, “Do the same thing again!” And when they were finished, he said, “Now do it a third time!” So they did as he said, 35 and the water ran around the altar and even filled the trench.

36 At the usual time for offering the evening sacrifice, Elijah the prophet walked up to the altar and prayed, “O Lord, God of Abraham, Isaac, and Jacob,[f] prove today that you are God in Israel and that I am your servant. Prove that I have done all this at your command. 37 O Lord, answer me! Answer me so these people will know that you, O Lord, are God and that you have brought them back to yourself.”

38 Immediately the fire of the Lord flashed down from heaven and burned up the young bull, the wood, the stones, and the dust. It even licked up all the water in the trench! 39 And when all the people saw it, they fell face down on the ground and cried out, “The Lord—he is God! Yes, the Lord is God!”

40 Then Elijah commanded, “Seize all the prophets of Baal. Don’t let a single one escape!” So the people seized them all, and Elijah took them down to the Kishon Valley and killed them there.

Elijah Prays for Rain

41 Then Elijah said to Ahab, “Go get something to eat and drink, for I hear a mighty rainstorm coming!”

42 So Ahab went to eat and drink. But Elijah climbed to the top of Mount Carmel and bowed low to the ground and prayed with his face between his knees.

43 Then he said to his servant, “Go and look out toward the sea.”

The servant went and looked, then returned to Elijah and said, “I didn’t see anything.”

Seven times Elijah told him to go and look. 44 Finally the seventh time, his servant told him, “I saw a little cloud about the size of a man’s hand rising from the sea.”

Then Elijah shouted, “Hurry to Ahab and tell him, ‘Climb into your chariot and go back home. If you don’t hurry, the rain will stop you!’”

45 And soon the sky was black with clouds. A heavy wind brought a terrific rainstorm, and Ahab left quickly for Jezreel. 46 Then the Lord gave special strength to Elijah. He tucked his cloak into his belt[g] and ran ahead of Ahab’s chariot all the way to the entrance of Jezreel.

Elijah Flees to Sinai

19 When Ahab got home, he told Jezebel everything Elijah had done, including the way he had killed all the prophets of Baal. So Jezebel sent this message to Elijah: “May the gods strike me and even kill me if by this time tomorrow I have not killed you just as you killed them.”

Elijah was afraid and fled for his life. He went to Beersheba, a town in Judah, and he left his servant there. Then he went on alone into the wilderness, traveling all day. He sat down under a solitary broom tree and prayed that he might die. “I have had enough, Lord,” he said. “Take my life, for I am no better than my ancestors who have already died.”

Then he lay down and slept under the broom tree. But as he was sleeping, an angel touched him and told him, “Get up and eat!” He looked around and there beside his head was some bread baked on hot stones and a jar of water! So he ate and drank and lay down again.

Then the angel of the Lord came again and touched him and said, “Get up and eat some more, or the journey ahead will be too much for you.”

So he got up and ate and drank, and the food gave him enough strength to travel forty days and forty nights to Mount Sinai,[h] the mountain of God. There he came to a cave, where he spent the night.

The Lord Speaks to Elijah

But the Lord said to him, “What are you doing here, Elijah?”

10 Elijah replied, “I have zealously served the Lord God Almighty. But the people of Israel have broken their covenant with you, torn down your altars, and killed every one of your prophets. I am the only one left, and now they are trying to kill me, too.”

11 “Go out and stand before me on the mountain,” the Lord told him. And as Elijah stood there, the Lord passed by, and a mighty windstorm hit the mountain. It was such a terrible blast that the rocks were torn loose, but the Lord was not in the wind. After the wind there was an earthquake, but the Lord was not in the earthquake. 12 And after the earthquake there was a fire, but the Lord was not in the fire. And after the fire there was the sound of a gentle whisper. 13 When Elijah heard it, he wrapped his face in his cloak and went out and stood at the entrance of the cave.

And a voice said, “What are you doing here, Elijah?”

14 He replied again, “I have zealously served the Lord God Almighty. But the people of Israel have broken their covenant with you, torn down your altars, and killed every one of your prophets. I am the only one left, and now they are trying to kill me, too.”

15 Then the Lord told him, “Go back the same way you came, and travel to the wilderness of Damascus. When you arrive there, anoint Hazael to be king of Aram. 16 Then anoint Jehu grandson of Nimshi[i] to be king of Israel, and anoint Elisha son of Shaphat from the town of Abel-meholah to replace you as my prophet. 17 Anyone who escapes from Hazael will be killed by Jehu, and those who escape Jehu will be killed by Elisha! 18 Yet I will preserve 7,000 others in Israel who have never bowed down to Baal or kissed him!”

The Call of Elisha

19 So Elijah went and found Elisha son of Shaphat plowing a field. There were twelve teams of oxen in the field, and Elisha was plowing with the twelfth team. Elijah went over to him and threw his cloak across his shoulders and then walked away. 20 Elisha left the oxen standing there, ran after Elijah, and said to him, “First let me go and kiss my father and mother good-bye, and then I will go with you!”

Elijah replied, “Go on back, but think about what I have done to you.”

21 So Elisha returned to his oxen and slaughtered them. He used the wood from the plow to build a fire to roast their flesh. He passed around the meat to the townspeople, and they all ate. Then he went with Elijah as his assistant.

Footnotes

  1. 18:19 Hebrew who eat at Jezebel’s table.
  2. 18:27 Or is busy somewhere else, or is engaged in business.
  3. 18:31 Hebrew each of the tribes of the sons of Jacob to whom the Lord had said, “Your name will be Israel.”
  4. 18:32 Hebrew 2 seahs [14.6 liters] of seed.
  5. 18:33 Verse 18:34 in the Hebrew text begins here.
  6. 18:36 Hebrew and Israel. The names “Jacob” and “Israel” are often interchanged throughout the Old Testament, referring sometimes to the individual patriarch and sometimes to the nation.
  7. 18:46 Hebrew He bound up his loins.
  8. 19:8 Hebrew to Horeb, another name for Sinai.
  9. 19:16 Hebrew descendant of Nimshi; compare 2 Kgs 9:2, 14.

Elijah Taken into Heaven

When the Lord was about to take Elijah up to heaven in a whirlwind, Elijah and Elisha were traveling from Gilgal. And Elijah said to Elisha, “Stay here, for the Lord has told me to go to Bethel.”

But Elisha replied, “As surely as the Lord lives and you yourself live, I will never leave you!” So they went down together to Bethel.

The group of prophets from Bethel came to Elisha and asked him, “Did you know that the Lord is going to take your master away from you today?”

“Of course I know,” Elisha answered. “But be quiet about it.”

Then Elijah said to Elisha, “Stay here, for the Lord has told me to go to Jericho.”

But Elisha replied again, “As surely as the Lord lives and you yourself live, I will never leave you.” So they went on together to Jericho.

Then the group of prophets from Jericho came to Elisha and asked him, “Did you know that the Lord is going to take your master away from you today?”

“Of course I know,” Elisha answered. “But be quiet about it.”

Then Elijah said to Elisha, “Stay here, for the Lord has told me to go to the Jordan River.”

But again Elisha replied, “As surely as the Lord lives and you yourself live, I will never leave you.” So they went on together.

Fifty men from the group of prophets also went and watched from a distance as Elijah and Elisha stopped beside the Jordan River. Then Elijah folded his cloak together and struck the water with it. The river divided, and the two of them went across on dry ground!

When they came to the other side, Elijah said to Elisha, “Tell me what I can do for you before I am taken away.”

And Elisha replied, “Please let me inherit a double share of your spirit and become your successor.”

10 “You have asked a difficult thing,” Elijah replied. “If you see me when I am taken from you, then you will get your request. But if not, then you won’t.”

11 As they were walking along and talking, suddenly a chariot of fire appeared, drawn by horses of fire. It drove between the two men, separating them, and Elijah was carried by a whirlwind into heaven. 12 Elisha saw it and cried out, “My father! My father! I see the chariots and charioteers of Israel!” And as they disappeared from sight, Elisha tore his clothes in distress.

13 Elisha picked up Elijah’s cloak, which had fallen when he was taken up. Then Elisha returned to the bank of the Jordan River. 14 He struck the water with Elijah’s cloak and cried out, “Where is the Lord, the God of Elijah?” Then the river divided, and Elisha went across.

15 When the group of prophets from Jericho saw from a distance what happened, they exclaimed, “Elijah’s spirit rests upon Elisha!” And they went to meet him and bowed to the ground before him. 16 “Sir,” they said, “just say the word and fifty of our strongest men will search the wilderness for your master. Perhaps the Spirit of the Lord has left him on some mountain or in some valley.”

“No,” Elisha said, “don’t send them.” 17 But they kept urging him until they shamed him into agreeing, and he finally said, “All right, send them.” So fifty men searched for three days but did not find Elijah. 18 Elisha was still at Jericho when they returned. “Didn’t I tell you not to go?” he asked.

Elisha’s First Miracles

19 One day the leaders of the town of Jericho visited Elisha. “We have a problem, my lord,” they told him. “This town is located in pleasant surroundings, as you can see. But the water is bad, and the land is unproductive.”

20 Elisha said, “Bring me a new bowl with salt in it.” So they brought it to him. 21 Then he went out to the spring that supplied the town with water and threw the salt into it. And he said, “This is what the Lord says: I have purified this water. It will no longer cause death or infertility.[a] 22 And the water has remained pure ever since, just as Elisha said.

23 Elisha left Jericho and went up to Bethel. As he was walking along the road, a group of boys from the town began mocking and making fun of him. “Go away, baldy!” they chanted. “Go away, baldy!” 24 Elisha turned around and looked at them, and he cursed them in the name of the Lord. Then two bears came out of the woods and mauled forty-two of them. 25 From there Elisha went to Mount Carmel and finally returned to Samaria.

Footnotes

  1. 2:21 Or or make the land unproductive; Hebrew reads or barrenness.

Elisha Helps a Poor Widow

One day the widow of a member of the group of prophets came to Elisha and cried out, “My husband who served you is dead, and you know how he feared the Lord. But now a creditor has come, threatening to take my two sons as slaves.”

“What can I do to help you?” Elisha asked. “Tell me, what do you have in the house?”

“Nothing at all, except a flask of olive oil,” she replied.

And Elisha said, “Borrow as many empty jars as you can from your friends and neighbors. Then go into your house with your sons and shut the door behind you. Pour olive oil from your flask into the jars, setting each one aside when it is filled.”

So she did as she was told. Her sons kept bringing jars to her, and she filled one after another. Soon every container was full to the brim!

“Bring me another jar,” she said to one of her sons.

“There aren’t any more!” he told her. And then the olive oil stopped flowing.

When she told the man of God what had happened, he said to her, “Now sell the olive oil and pay your debts, and you and your sons can live on what is left over.”

Elisha and the Woman from Shunem

One day Elisha went to the town of Shunem. A wealthy woman lived there, and she urged him to come to her home for a meal. After that, whenever he passed that way, he would stop there for something to eat.

She said to her husband, “I am sure this man who stops in from time to time is a holy man of God. 10 Let’s build a small room for him on the roof and furnish it with a bed, a table, a chair, and a lamp. Then he will have a place to stay whenever he comes by.”

11 One day Elisha returned to Shunem, and he went up to this upper room to rest. 12 He said to his servant Gehazi, “Tell the woman from Shunem I want to speak to her.” When she appeared, 13 Elisha said to Gehazi, “Tell her, ‘We appreciate the kind concern you have shown us. What can we do for you? Can we put in a good word for you to the king or to the commander of the army?’”

“No,” she replied, “my family takes good care of me.”

14 Later Elisha asked Gehazi, “What can we do for her?”

Gehazi replied, “She doesn’t have a son, and her husband is an old man.”

15 “Call her back again,” Elisha told him. When the woman returned, Elisha said to her as she stood in the doorway, 16 “Next year at this time you will be holding a son in your arms!”

“No, my lord!” she cried. “O man of God, don’t deceive me and get my hopes up like that.”

17 But sure enough, the woman soon became pregnant. And at that time the following year she had a son, just as Elisha had said.

18 One day when her child was older, he went out to help his father, who was working with the harvesters. 19 Suddenly he cried out, “My head hurts! My head hurts!”

His father said to one of the servants, “Carry him home to his mother.”

20 So the servant took him home, and his mother held him on her lap. But around noontime he died. 21 She carried him up and laid him on the bed of the man of God, then shut the door and left him there. 22 She sent a message to her husband: “Send one of the servants and a donkey so that I can hurry to the man of God and come right back.”

23 “Why go today?” he asked. “It is neither a new moon festival nor a Sabbath.”

But she said, “It will be all right.”

24 So she saddled the donkey and said to the servant, “Hurry! Don’t slow down unless I tell you to.”

25 As she approached the man of God at Mount Carmel, Elisha saw her in the distance. He said to Gehazi, “Look, the woman from Shunem is coming. 26 Run out to meet her and ask her, ‘Is everything all right with you, your husband, and your child?’”

“Yes,” the woman told Gehazi, “everything is fine.”

27 But when she came to the man of God at the mountain, she fell to the ground before him and caught hold of his feet. Gehazi began to push her away, but the man of God said, “Leave her alone. She is deeply troubled, but the Lord has not told me what it is.”

28 Then she said, “Did I ask you for a son, my lord? And didn’t I say, ‘Don’t deceive me and get my hopes up’?”

29 Then Elisha said to Gehazi, “Get ready to travel[a]; take my staff and go! Don’t talk to anyone along the way. Go quickly and lay the staff on the child’s face.”

30 But the boy’s mother said, “As surely as the Lord lives and you yourself live, I won’t go home unless you go with me.” So Elisha returned with her.

31 Gehazi hurried on ahead and laid the staff on the child’s face, but nothing happened. There was no sign of life. He returned to meet Elisha and told him, “The child is still dead.”

32 When Elisha arrived, the child was indeed dead, lying there on the prophet’s bed. 33 He went in alone and shut the door behind him and prayed to the Lord. 34 Then he lay down on the child’s body, placing his mouth on the child’s mouth, his eyes on the child’s eyes, and his hands on the child’s hands. And as he stretched out on him, the child’s body began to grow warm again! 35 Elisha got up, walked back and forth across the room once, and then stretched himself out again on the child. This time the boy sneezed seven times and opened his eyes!

36 Then Elisha summoned Gehazi. “Call the child’s mother!” he said. And when she came in, Elisha said, “Here, take your son!” 37 She fell at his feet and bowed before him, overwhelmed with gratitude. Then she took her son in her arms and carried him downstairs.

Miracles during a Famine

38 Elisha now returned to Gilgal, and there was a famine in the land. One day as the group of prophets was seated before him, he said to his servant, “Put a large pot on the fire, and make some stew for the rest of the group.”

39 One of the young men went out into the field to gather herbs and came back with a pocketful of wild gourds. He shredded them and put them into the pot without realizing they were poisonous. 40 Some of the stew was served to the men. But after they had eaten a bite or two they cried out, “Man of God, there’s poison in this stew!” So they would not eat it.

41 Elisha said, “Bring me some flour.” Then he threw it into the pot and said, “Now it’s all right; go ahead and eat.” And then it did not harm them.

42 One day a man from Baal-shalishah brought the man of God a sack of fresh grain and twenty loaves of barley bread made from the first grain of his harvest. Elisha said, “Give it to the people so they can eat.”

43 “What?” his servant exclaimed. “Feed a hundred people with only this?”

But Elisha repeated, “Give it to the people so they can eat, for this is what the Lord says: Everyone will eat, and there will even be some left over!” 44 And when they gave it to the people, there was plenty for all and some left over, just as the Lord had promised.

Footnotes

  1. 4:29 Hebrew Bind up your loins.

The Floating Ax Head

One day the group of prophets came to Elisha and told him, “As you can see, this place where we meet with you is too small. Let’s go down to the Jordan River, where there are plenty of logs. There we can build a new place for us to meet.”

“All right,” he told them, “go ahead.”

“Please come with us,” someone suggested.

“I will,” he said. So he went with them.

When they arrived at the Jordan, they began cutting down trees. But as one of them was cutting a tree, his ax head fell into the river. “Oh, sir!” he cried. “It was a borrowed ax!”

“Where did it fall?” the man of God asked. When he showed him the place, Elisha cut a stick and threw it into the water at that spot. Then the ax head floated to the surface. “Grab it,” Elisha said. And the man reached out and grabbed it.

Elisha Traps the Arameans

When the king of Aram was at war with Israel, he would confer with his officers and say, “We will mobilize our forces at such and such a place.”

But immediately Elisha, the man of God, would warn the king of Israel, “Do not go near that place, for the Arameans are planning to mobilize their troops there.” 10 So the king of Israel would send word to the place indicated by the man of God. Time and again Elisha warned the king, so that he would be on the alert there.

11 The king of Aram became very upset over this. He called his officers together and demanded, “Which of you is the traitor? Who has been informing the king of Israel of my plans?”

12 “It’s not us, my lord the king,” one of the officers replied. “Elisha, the prophet in Israel, tells the king of Israel even the words you speak in the privacy of your bedroom!”

13 “Go and find out where he is,” the king commanded, “so I can send troops to seize him.”

And the report came back: “Elisha is at Dothan.” 14 So one night the king of Aram sent a great army with many chariots and horses to surround the city.

15 When the servant of the man of God got up early the next morning and went outside, there were troops, horses, and chariots everywhere. “Oh, sir, what will we do now?” the young man cried to Elisha.

16 “Don’t be afraid!” Elisha told him. “For there are more on our side than on theirs!” 17 Then Elisha prayed, “O Lord, open his eyes and let him see!” The Lord opened the young man’s eyes, and when he looked up, he saw that the hillside around Elisha was filled with horses and chariots of fire.

18 As the Aramean army advanced toward him, Elisha prayed, “O Lord, please make them blind.” So the Lord struck them with blindness as Elisha had asked.

19 Then Elisha went out and told them, “You have come the wrong way! This isn’t the right city! Follow me, and I will take you to the man you are looking for.” And he led them to the city of Samaria.

20 As soon as they had entered Samaria, Elisha prayed, “O Lord, now open their eyes and let them see.” So the Lord opened their eyes, and they discovered that they were in the middle of Samaria.

21 When the king of Israel saw them, he shouted to Elisha, “My father, should I kill them? Should I kill them?”

22 “Of course not!” Elisha replied. “Do we kill prisoners of war? Give them food and drink and send them home again to their master.”

23 So the king made a great feast for them and then sent them home to their master. After that, the Aramean raiders stayed away from the land of Israel.

Ben-Hadad Besieges Samaria

24 Some time later, however, King Ben-hadad of Aram mustered his entire army and besieged Samaria. 25 As a result, there was a great famine in the city. The siege lasted so long that a donkey’s head sold for eighty pieces of silver, and a cup of dove’s dung sold for five pieces[a] of silver.

26 One day as the king of Israel was walking along the wall of the city, a woman called to him, “Please help me, my lord the king!”

27 He answered, “If the Lord doesn’t help you, what can I do? I have neither food from the threshing floor nor wine from the press to give you.” 28 But then the king asked, “What is the matter?”

She replied, “This woman said to me: ‘Come on, let’s eat your son today, then we will eat my son tomorrow.’ 29 So we cooked my son and ate him. Then the next day I said to her, ‘Kill your son so we can eat him,’ but she has hidden her son.”

30 When the king heard this, he tore his clothes in despair. And as the king walked along the wall, the people could see that he was wearing burlap under his robe next to his skin. 31 “May God strike me and even kill me if I don’t separate Elisha’s head from his shoulders this very day,” the king vowed.

32 Elisha was sitting in his house with the elders of Israel when the king sent a messenger to summon him. But before the messenger arrived, Elisha said to the elders, “A murderer has sent a man to cut off my head. When he arrives, shut the door and keep him out. We will soon hear his master’s steps following him.”

33 While Elisha was still saying this, the messenger arrived. And the king[b] said, “All this misery is from the Lord! Why should I wait for the Lord any longer?”

Footnotes

  1. 6:25 Hebrew sold for 80 [shekels] [2 pounds or 0.9 kilograms] of silver, and 1⁄4 of a cab [0.3 liters] of dove’s dung sold for 5 [shekels] [2 ounces or 57 grams]. Dove’s dung may be a variety of wild vegetable.
  2. 6:33 Hebrew he.

The Lord’s Case against Israel

Hear the word of the Lord, O people of Israel!
    The Lord has brought charges against you, saying:
“There is no faithfulness, no kindness,
    no knowledge of God in your land.
You make vows and break them;
    you kill and steal and commit adultery.
There is violence everywhere—
    one murder after another.
That is why your land is in mourning,
    and everyone is wasting away.
Even the wild animals, the birds of the sky,
    and the fish of the sea are disappearing.

“Don’t point your finger at someone else
    and try to pass the blame!
My complaint, you priests,
    is with you.[a]
So you will stumble in broad daylight,
    and your false prophets will fall with you in the night.
    And I will destroy Israel, your mother.
My people are being destroyed
    because they don’t know me.
Since you priests refuse to know me,
    I refuse to recognize you as my priests.
Since you have forgotten the laws of your God,
    I will forget to bless your children.
The more priests there are,
    the more they sin against me.
They have exchanged the glory of God
    for the shame of idols.[b]

“When the people bring their sin offerings, the priests get fed.
    So the priests are glad when the people sin!
‘And what the priests do, the people also do.’
    So now I will punish both priests and people
    for their wicked deeds.
10 They will eat and still be hungry.
    They will play the prostitute and gain nothing from it,
for they have deserted the Lord
11     to worship other gods.

“Wine has robbed my people
    of their understanding.
12 They ask a piece of wood for advice!
    They think a stick can tell them the future!
Longing after idols
    has made them foolish.
They have played the prostitute,
    serving other gods and deserting their God.
13 They offer sacrifices to idols on the mountaintops.
    They go up into the hills to burn incense
    in the pleasant shade of oaks, poplars, and terebinth trees.

“That is why your daughters turn to prostitution,
    and your daughters-in-law commit adultery.
14 But why should I punish them
    for their prostitution and adultery?
For your men are doing the same thing,
    sinning with whores and shrine prostitutes.
O foolish people! You refuse to understand,
    so you will be destroyed.

15 “Though you, Israel, are a prostitute,
    may Judah not be guilty of such things.
Do not join the false worship at Gilgal or Beth-aven,[c]
    and do not take oaths there in the Lord’s name.
16 Israel is stubborn,
    like a stubborn heifer.
So should the Lord feed her
    like a lamb in a lush pasture?
17 Leave Israel[d] alone,
    because she is married to idolatry.
18 When the rulers of Israel finish their drinking,
    off they go to find some prostitutes.
    They love shame more than honor.[e]
19 So a mighty wind will sweep them away.
    Their sacrifices to idols will bring them shame.

The Failure of Israel’s Leaders

“Hear this, you priests.
    Pay attention, you leaders of Israel.
Listen, you members of the royal family.
    Judgment has been handed down against you.
For you have led the people into a snare
    by worshiping the idols at Mizpah and Tabor.
You have dug a deep pit to trap them at Acacia Grove.[f]
    But I will settle with you for what you have done.
I know what you are like, O Ephraim.
    You cannot hide yourself from me, O Israel.
You have left me as a prostitute leaves her husband;
    you are utterly defiled.
Your deeds won’t let you return to your God.
    You are a prostitute through and through,
    and you do not know the Lord.

“The arrogance of Israel testifies against her;
    Israel and Ephraim will stumble under their load of guilt.
    Judah, too, will fall with them.
When they come with their flocks and herds
    to offer sacrifices to the Lord,
they will not find him,
    because he has withdrawn from them.
They have betrayed the honor of the Lord,
    bearing children that are not his.
Now their false religion will devour them
    along with their wealth.[g]

“Sound the alarm in Gibeah!
    Blow the trumpet in Ramah!
Raise the battle cry in Beth-aven[h]!
    Lead on into battle, O warriors of Benjamin!
One thing is certain, Israel[i]:
    On your day of punishment,
    you will become a heap of rubble.

10 “The leaders of Judah have become like thieves.[j]
    So I will pour my anger on them like a waterfall.
11 The people of Israel will be crushed and broken by my judgment
    because they are determined to worship idols.[k]
12 I will destroy Israel as a moth consumes wool.
    I will make Judah as weak as rotten wood.

13 “When Israel and Judah saw how sick they were,
    Israel turned to Assyria—
to the great king there—
    but he could neither help nor cure them.
14 I will be like a lion to Israel,
    like a strong young lion to Judah.
    I will tear them to pieces!
I will carry them off,
    and no one will be left to rescue them.
15 Then I will return to my place
    until they admit their guilt and turn to me.
For as soon as trouble comes,
    they will earnestly search for me.”

Footnotes

  1. 4:4 Hebrew Your people are like those with a complaint against the priests.
  2. 4:7 As in Syriac version and an ancient Hebrew tradition; Masoretic Text reads I will turn their glory into shame.
  3. 4:15 Beth-aven means “house of wickedness”; it is being used as another name for Bethel, which means “house of God.”
  4. 4:17 Hebrew Ephraim, referring to the northern kingdom of Israel.
  5. 4:18 As in Greek version; the meaning of the Hebrew is uncertain.
  6. 5:2 Hebrew at Shittim. The meaning of the Hebrew for this sentence is uncertain.
  7. 5:7 The meaning of the Hebrew is uncertain.
  8. 5:8 Beth-aven means “house of wickedness”; it is being used as another name for Bethel, which means “house of God.”
  9. 5:9 Hebrew Ephraim, referring to the northern kingdom of Israel; also in 5:11, 12, 13, 14.
  10. 5:10 Hebrew like those who move a boundary marker.
  11. 5:11 Or determined to follow human commands. The meaning of the Hebrew is uncertain.

Israel Harvests the Whirlwind

“Sound the alarm!
    The enemy descends like an eagle on the people of the Lord,
for they have broken my covenant
    and revolted against my law.
Now Israel pleads with me,
    ‘Help us, for you are our God!’
But it is too late.
The people of Israel have rejected what is good,
    and now their enemies will chase after them.
The people have appointed kings without my consent,
    and princes without my approval.
By making idols for themselves from their silver and gold,
    they have brought about their own destruction.

“O Samaria, I reject this calf—
    this idol you have made.
My fury burns against you.
    How long will you be incapable of innocence?
This calf you worship, O Israel,
    was crafted by your own hands!
It is not God!
    Therefore, it must be smashed to bits.

“They have planted the wind
    and will harvest the whirlwind.
The stalks of grain wither
    and produce nothing to eat.
And even if there is any grain,
    foreigners will eat it.
The people of Israel have been swallowed up;
    they lie among the nations like an old discarded pot.
Like a wild donkey looking for a mate,
    they have gone up to Assyria.
The people of Israel[a] have sold themselves—
    sold themselves to many lovers.
10 But though they have sold themselves to many allies,
    I will now gather them together for judgment.
Then they will writhe
    under the burden of the great king.

11 “Israel has built many altars to take away sin,
    but these very altars became places for sinning!
12 Even though I gave them all my laws,
    they act as if those laws don’t apply to them.
13 The people love to offer sacrifices to me,
    feasting on the meat,
    but I do not accept their sacrifices.
I will hold my people accountable for their sins,
    and I will punish them.
    They will return to Egypt.
14 Israel has forgotten its Maker and built great palaces,
    and Judah has fortified its cities.
Therefore, I will send down fire on their cities
    and will burn up their fortresses.”

Hosea Announces Israel’s Punishment

O people of Israel,
    do not rejoice as other nations do.
For you have been unfaithful to your God,
    hiring yourselves out like prostitutes,
    worshiping other gods on every threshing floor.
So now your harvests will be too small to feed you.
    There will be no grapes for making new wine.
You may no longer stay here in the Lord’s land.
    Instead, you will return to Egypt,
and in Assyria you will eat food
    that is ceremonially unclean.
There you will make no offerings of wine to the Lord.
    None of your sacrifices there will please him.
They will be unclean, like food touched by a person in mourning.
    All who present such sacrifices will be defiled.
They may eat this food themselves,
    but they may not offer it to the Lord.
What then will you do on festival days?
    How will you observe the Lord’s festivals?
Even if you escape destruction from Assyria,
    Egypt will conquer you, and Memphis[b] will bury you.
Nettles will take over your treasures of silver;
    thistles will invade your ruined homes.

The time of Israel’s punishment has come;
    the day of payment is here.
    Soon Israel will know this all too well.
Because of your great sin and hostility,
    you say, “The prophets are crazy
    and the inspired men are fools!”
The prophet is a watchman over Israel[c] for my God,
    yet traps are laid for him wherever he goes.
    He faces hostility even in the house of God.
The things my people do are as depraved
    as what they did in Gibeah long ago.
God will not forget.
    He will surely punish them for their sins.

10 The Lord says, “O Israel, when I first found you,
    it was like finding fresh grapes in the desert.
When I saw your ancestors,
    it was like seeing the first ripe figs of the season.
But then they deserted me for Baal-peor,
    giving themselves to that shameful idol.
Soon they became vile,
    as vile as the god they worshiped.
11 The glory of Israel will fly away like a bird,
    for your children will not be born
or grow in the womb
    or even be conceived.
12 Even if you do have children who grow up,
    I will take them from you.
It will be a terrible day when I turn away
    and leave you alone.
13 I have watched Israel become as beautiful as Tyre.
    But now Israel will bring out her children for slaughter.”

14 O Lord, what should I request for your people?
    I will ask for wombs that don’t give birth
    and breasts that give no milk.

15 The Lord says, “All their wickedness began at Gilgal;
    there I began to hate them.
I will drive them from my land
    because of their evil actions.
I will love them no more
    because all their leaders are rebels.
16 The people of Israel are struck down.
    Their roots are dried up,
    and they will bear no more fruit.
And if they give birth,
    I will slaughter their beloved children.”

17 My God will reject the people of Israel
    because they will not listen or obey.
They will be wanderers,
    homeless among the nations.

Footnotes

  1. 8:9 Hebrew Ephraim, referring to the northern kingdom of Israel; also in 8:11.
  2. 9:6 Memphis was the capital of northern Egypt.
  3. 9:8 Hebrew Ephraim, referring to the northern kingdom of Israel; also in 9:11, 13, 16.

Healing for the Repentant

14 [a]Return, O Israel, to the Lord your God,
    for your sins have brought you down.
Bring your confessions, and return to the Lord.
    Say to him,
“Forgive all our sins and graciously receive us,
    so that we may offer you our praises.[b]
Assyria cannot save us,
    nor can our warhorses.
Never again will we say to the idols we have made,
    ‘You are our gods.’
No, in you alone
    do the orphans find mercy.”

The Lord says,
“Then I will heal you of your faithlessness;
    my love will know no bounds,
    for my anger will be gone forever.
I will be to Israel
    like a refreshing dew from heaven.
Israel will blossom like the lily;
    it will send roots deep into the soil
    like the cedars in Lebanon.
Its branches will spread out like beautiful olive trees,
    as fragrant as the cedars of Lebanon.
My people will again live under my shade.
    They will flourish like grain and blossom like grapevines.
    They will be as fragrant as the wines of Lebanon.

“O Israel,[c] stay away from idols!
    I am the one who answers your prayers and cares for you.
I am like a tree that is always green;
    all your fruit comes from me.”

Let those who are wise understand these things.
    Let those with discernment listen carefully.
The paths of the Lord are true and right,
    and righteous people live by walking in them.
    But in those paths sinners stumble and fall.

Footnotes

  1. 14:1 Verses 14:1-9 are numbered 14:2-10 in Hebrew text.
  2. 14:2 As in Greek and Syriac versions, which read may repay the fruit of our lips; Hebrew reads may repay the bulls of our lips.
  3. 14:8 Hebrew Ephraim, referring to the northern kingdom of Israel.

This message was given to Amos, a shepherd from the town of Tekoa in Judah. He received this message in visions two years before the earthquake, when Uzziah was king of Judah and Jeroboam II, the son of Jehoash,[a] was king of Israel.

This is what he saw and heard:

“The Lord’s voice will roar from Zion
    and thunder from Jerusalem!
The lush pastures of the shepherds will dry up;
    the grass on Mount Carmel will wither and die.”

God’s Judgment on Israel’s Neighbors

This is what the Lord says:

“The people of Damascus have sinned again and again,[b]
    and I will not let them go unpunished!
They beat down my people in Gilead
    as grain is threshed with iron sledges.
So I will send down fire on King Hazael’s palace,
    and the fortresses of King Ben-hadad will be destroyed.
I will break down the gates of Damascus
    and slaughter the people in the valley of Aven.
I will destroy the ruler in Beth-eden,
    and the people of Aram will go as captives to Kir,”
    says the Lord.

This is what the Lord says:

“The people of Gaza have sinned again and again,
    and I will not let them go unpunished!
They sent whole villages into exile,
    selling them as slaves to Edom.
So I will send down fire on the walls of Gaza,
    and all its fortresses will be destroyed.
I will slaughter the people of Ashdod
    and destroy the king of Ashkelon.
Then I will turn to attack Ekron,
    and the few Philistines still left will be killed,”
    says the Sovereign Lord.

This is what the Lord says:

“The people of Tyre have sinned again and again,
    and I will not let them go unpunished!
They broke their treaty of brotherhood with Israel,
    selling whole villages as slaves to Edom.
10 So I will send down fire on the walls of Tyre,
    and all its fortresses will be destroyed.”

11 This is what the Lord says:

“The people of Edom have sinned again and again,
    and I will not let them go unpunished!
They chased down their relatives, the Israelites, with swords,
    showing them no mercy.
In their rage, they slashed them continually
    and were unrelenting in their anger.
12 So I will send down fire on Teman,
    and the fortresses of Bozrah will be destroyed.”

13 This is what the Lord says:

“The people of Ammon have sinned again and again,
    and I will not let them go unpunished!
When they attacked Gilead to extend their borders,
    they ripped open pregnant women with their swords.
14 So I will send down fire on the walls of Rabbah,
    and all its fortresses will be destroyed.
The battle will come upon them with shouts,
    like a whirlwind in a mighty storm.
15 And their king[c] and his princes will go into exile together,”
    says the Lord.

Footnotes

  1. 1:1 Hebrew Joash, a variant spelling of Jehoash.
  2. 1:3 Hebrew have committed three sins, even four; also in 1:6, 9, 11, 13.
  3. 1:15 Hebrew malcam, possibly referring to their god Molech.

Listen to this message that the Lord has spoken against you, O people of Israel—against the entire family I rescued from Egypt:

“From among all the families on the earth,
    I have been intimate with you alone.
That is why I must punish you
    for all your sins.”

Witnesses against Guilty Israel

Can two people walk together
    without agreeing on the direction?
Does a lion ever roar in a thicket
    without first finding a victim?
Does a young lion growl in its den
    without first catching its prey?
Does a bird ever get caught in a trap
    that has no bait?
Does a trap spring shut
    when there’s nothing to catch?
When the ram’s horn blows a warning,
    shouldn’t the people be alarmed?
Does disaster come to a city
    unless the Lord has planned it?

Indeed, the Sovereign Lord never does anything
    until he reveals his plans to his servants the prophets.

The lion has roared—
    so who isn’t frightened?
The Sovereign Lord has spoken—
    so who can refuse to proclaim his message?
Announce this to the leaders of Philistia[a]
    and to the great ones of Egypt:
“Take your seats now on the hills around Samaria,
    and witness the chaos and oppression in Israel.”

10 “My people have forgotten how to do right,”
    says the Lord.
“Their fortresses are filled with wealth
    taken by theft and violence.
11 Therefore,” says the Sovereign Lord,
    “an enemy is coming!
He will surround them and shatter their defenses.
    Then he will plunder all their fortresses.”

12 This is what the Lord says:

“A shepherd who tries to rescue a sheep from a lion’s mouth
    will recover only two legs or a piece of an ear.
So it will be for the Israelites in Samaria lying on luxurious beds,
    and for the people of Damascus reclining on couches.[b]

13 “Now listen to this, and announce it throughout all Israel,[c]” says the Lord, the Lord God of Heaven’s Armies.

14 “On the very day I punish Israel for its sins,
    I will destroy the pagan altars at Bethel.
The horns of the altar will be cut off
    and fall to the ground.
15 And I will destroy the beautiful homes of the wealthy—
    their winter mansions and their summer houses, too—
all their palaces filled with ivory,”
    says the Lord.

Israel’s Failure to Learn

Listen to me, you fat cows[d]
    living in Samaria,
you women who oppress the poor
    and crush the needy,
and who are always calling to your husbands,
    “Bring us another drink!”
The Sovereign Lord has sworn this by his holiness:
“The time will come when you will be led away
    with hooks in your noses.
Every last one of you will be dragged away
    like a fish on a hook!
You will be led out through the ruins of the wall;
    you will be thrown from your fortresses,[e]
    says the Lord.

“Go ahead and offer sacrifices to the idols at Bethel.
    Keep on disobeying at Gilgal.
Offer sacrifices each morning,
    and bring your tithes every three days.
Present your bread made with yeast
    as an offering of thanksgiving.
Then give your extra voluntary offerings
    so you can brag about it everywhere!
This is the kind of thing you Israelites love to do,”
    says the Sovereign Lord.

“I brought hunger to every city
    and famine to every town.
But still you would not return to me,”
    says the Lord.

“I kept the rain from falling
    when your crops needed it the most.
I sent rain on one town
    but withheld it from another.
Rain fell on one field,
    while another field withered away.
People staggered from town to town looking for water,
    but there was never enough.
But still you would not return to me,”
    says the Lord.

“I struck your farms and vineyards with blight and mildew.
    Locusts devoured all your fig and olive trees.
But still you would not return to me,”
    says the Lord.

10 “I sent plagues on you
    like the plagues I sent on Egypt long ago.
I killed your young men in war
    and led all your horses away.[f]
    The stench of death filled the air!
But still you would not return to me,”
    says the Lord.

11 “I destroyed some of your cities,
    as I destroyed[g] Sodom and Gomorrah.
Those of you who survived
    were like charred sticks pulled from a fire.
But still you would not return to me,”
    says the Lord.

12 “Therefore, I will bring upon you all the disasters I have announced.
    Prepare to meet your God in judgment, you people of Israel!”

13 For the Lord is the one who shaped the mountains,
    stirs up the winds, and reveals his thoughts to mankind.
He turns the light of dawn into darkness
    and treads on the heights of the earth.
    The Lord God of Heaven’s Armies is his name!

A Call to Repentance

Listen, you people of Israel! Listen to this funeral song I am singing:

“The virgin Israel has fallen,
    never to rise again!
She lies abandoned on the ground,
    with no one to help her up.”

The Sovereign Lord says:

“When a city sends a thousand men to battle,
    only a hundred will return.
When a town sends a hundred,
    only ten will come back alive.”

Now this is what the Lord says to the family of Israel:

“Come back to me and live!
Don’t worship at the pagan altars at Bethel;
    don’t go to the shrines at Gilgal or Beersheba.
For the people of Gilgal will be dragged off into exile,
    and the people of Bethel will be reduced to nothing.”
Come back to the Lord and live!
Otherwise, he will roar through Israel[h] like a fire,
    devouring you completely.
Your gods in Bethel
    won’t be able to quench the flames.
You twist justice, making it a bitter pill for the oppressed.
    You treat the righteous like dirt.

It is the Lord who created the stars,
    the Pleiades and Orion.
He turns darkness into morning
    and day into night.
He draws up water from the oceans
    and pours it down as rain on the land.
    The Lord is his name!
With blinding speed and power he destroys the strong,
    crushing all their defenses.

10 How you hate honest judges!
    How you despise people who tell the truth!
11 You trample the poor,
    stealing their grain through taxes and unfair rent.
Therefore, though you build beautiful stone houses,
    you will never live in them.
Though you plant lush vineyards,
    you will never drink wine from them.
12 For I know the vast number of your sins
    and the depth of your rebellions.
You oppress good people by taking bribes
    and deprive the poor of justice in the courts.
13 So those who are smart keep their mouths shut,
    for it is an evil time.

14 Do what is good and run from evil
    so that you may live!
Then the Lord God of Heaven’s Armies will be your helper,
    just as you have claimed.
15 Hate evil and love what is good;
    turn your courts into true halls of justice.
Perhaps even yet the Lord God of Heaven’s Armies
    will have mercy on the remnant of his people.[i]

16 Therefore, this is what the Lord, the Lord God of Heaven’s Armies, says:

“There will be crying in all the public squares
    and mourning in every street.
Call for the farmers to weep with you,
    and summon professional mourners to wail.
17 There will be wailing in every vineyard,
    for I will destroy them all,”
    says the Lord.

Warning of Coming Judgment

18 What sorrow awaits you who say,
    “If only the day of the Lord were here!”
You have no idea what you are wishing for.
    That day will bring darkness, not light.
19 In that day you will be like a man who runs from a lion—
    only to meet a bear.
Escaping from the bear, he leans his hand against a wall in his house—
    and he’s bitten by a snake.
20 Yes, the day of the Lord will be dark and hopeless,
    without a ray of joy or hope.

21 “I hate all your show and pretense—
    the hypocrisy of your religious festivals and solemn assemblies.
22 I will not accept your burnt offerings and grain offerings.
    I won’t even notice all your choice peace offerings.
23 Away with your noisy hymns of praise!
    I will not listen to the music of your harps.
24 Instead, I want to see a mighty flood of justice,
    an endless river of righteous living.

25 “Was it to me you were bringing sacrifices and offerings during the forty years in the wilderness, Israel? 26 No, you served your pagan gods—Sakkuth your king god and Kaiwan your star god—the images you made for yourselves. 27 So I will send you into exile, to a land east of Damascus,[j]” says the Lord, whose name is the God of Heaven’s Armies.

Footnotes

  1. 3:9 Hebrew Ashdod.
  2. 3:12 The meaning of the Hebrew in this sentence is uncertain.
  3. 3:13 Hebrew the house of Jacob. The names “Jacob” and “Israel” are often interchanged throughout the Old Testament, referring sometimes to the individual patriarch and sometimes to the nation.
  4. 4:1 Hebrew you cows of Bashan.
  5. 4:3 Or thrown out toward Harmon, possibly a reference to Mount Hermon.
  6. 4:10 Or and slaughtered your captured horses.
  7. 4:11 Hebrew as when God destroyed.
  8. 5:6 Hebrew the house of Joseph.
  9. 5:15 Hebrew the remnant of Joseph.
  10. 5:26-27 Greek version reads No, you carried your pagan gods—the shrine of Molech, the star of your god Rephan, and the images you made for yourselves. So I will send you into exile, to a land east of Damascus. Compare Acts 7:43.

A Vision of God at the Altar

Then I saw a vision of the Lord standing beside the altar. He said,

“Strike the tops of the Temple columns,
    so that the foundation will shake.
Bring down the roof
    on the heads of the people below.
I will kill with the sword those who survive.
    No one will escape!

“Even if they dig down to the place of the dead,[a]
    I will reach down and pull them up.
Even if they climb up into the heavens,
    I will bring them down.
Even if they hide at the very top of Mount Carmel,
    I will search them out and capture them.
Even if they hide at the bottom of the ocean,
    I will send the sea serpent after them to bite them.
Even if their enemies drive them into exile,
    I will command the sword to kill them there.
I am determined to bring disaster upon them
    and not to help them.”

The Lord, the Lord of Heaven’s Armies,
    touches the land and it melts,
    and all its people mourn.
The ground rises like the Nile River at floodtime,
    and then it sinks again.
The Lord’s home reaches up to the heavens,
    while its foundation is on the earth.
He draws up water from the oceans
    and pours it down as rain on the land.
    The Lord is his name!

“Are you Israelites more important to me
    than the Ethiopians?[b]” asks the Lord.
“I brought Israel out of Egypt,
    but I also brought the Philistines from Crete[c]
    and led the Arameans out of Kir.

“I, the Sovereign Lord,
    am watching this sinful nation of Israel.
I will destroy it
    from the face of the earth.
But I will never completely destroy the family of Israel,[d]
    says the Lord.
“For I will give the command
    and will shake Israel along with the other nations
as grain is shaken in a sieve,
    yet not one true kernel will be lost.
10 But all the sinners will die by the sword—
    all those who say, ‘Nothing bad will happen to us.’

A Promise of Restoration

11 “In that day I will restore the fallen house[e] of David.
    I will repair its damaged walls.
From the ruins I will rebuild it
    and restore its former glory.
12 And Israel will possess what is left of Edom
    and all the nations I have called to be mine.[f]
The Lord has spoken,
    and he will do these things.

13 “The time will come,” says the Lord,
“when the grain and grapes will grow faster
    than they can be harvested.
Then the terraced vineyards on the hills of Israel
    will drip with sweet wine!
14 I will bring my exiled people of Israel
    back from distant lands,
and they will rebuild their ruined cities
    and live in them again.
They will plant vineyards and gardens;
    they will eat their crops and drink their wine.
15 I will firmly plant them there
    in their own land.
They will never again be uprooted
    from the land I have given them,”
    says the Lord your God.

Footnotes

  1. 9:2 Hebrew to Sheol.
  2. 9:7a Hebrew the Cushites?
  3. 9:7b Hebrew Caphtor.
  4. 9:8 Hebrew the house of Jacob. See note on 3:13.
  5. 9:11a Or kingdom; Hebrew reads tent.
  6. 9:11b-12 Greek version reads and restore its former glory, / so that the rest of humanity, including the Gentiles— / all those I have called to be mine—might seek me. Compare Acts 15:16-17.

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