Rehoboam's Folly

12 (A)Rehoboam went to (B)Shechem, for all Israel had come to Shechem to make him king. And as soon as (C)Jeroboam the son of Nebat heard of it (for (D)he was still in Egypt, where he had fled from King Solomon), then Jeroboam returned from[a] Egypt. And they sent and called him, and Jeroboam and all the assembly of Israel came and said to Rehoboam, (E)“Your father made our yoke heavy. Now therefore lighten the hard service of your father and his heavy yoke on us, and we will serve you.” He said to them, (F)“Go away for three days, then come again to me.” So the people went away.

Then King Rehoboam took counsel with the old men, who had stood before Solomon his father while he was yet alive, saying, “How do you advise me to answer this people?” And they said to him, “If you will be a servant to this people today and serve them, and speak good words to them when you answer them, then they will be your servants forever.” But he abandoned the counsel that the old men gave him and took counsel with the young men who had grown up with him and stood before him. And he said to them, “What do you advise that we answer this people who have said to me, ‘Lighten the yoke that your father put on us’?” 10 And the young men who had grown up with him said to him, “Thus shall you speak to this people who said to you, ‘Your father made our yoke heavy, but you lighten it for us,’ thus shall you say to them, ‘My little finger is thicker than my father's thighs. 11 And now, whereas (G)my father laid on you a heavy yoke, I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.’”

12 So Jeroboam and all the people came to Rehoboam the third day, as the king said, (H)“Come to me again the third day.” 13 And the king answered the people harshly, and forsaking the counsel that the old men had given him, 14 he spoke to them according to the counsel of the young men, saying, (I)“My father made your yoke heavy, but I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.” 15 So the king did not listen to the people, for (J)it was a turn of affairs brought about by the Lord that he might fulfill his word, which (K)the Lord spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.

The Kingdom Divided

16 And when all Israel saw that the king did not listen to them, the people answered the king, “What portion do we have in David? We have no inheritance in the son of Jesse. (L)To your tents, O Israel! Look now to your own house, David.” So Israel went to their tents. 17 But Rehoboam reigned over (M)the people of Israel who lived in the cities of Judah. 18 Then King Rehoboam sent (N)Adoram, who was taskmaster over the forced labor, and all Israel stoned him to death with stones. And King Rehoboam hurried to mount his chariot to flee to Jerusalem. 19 (O)So Israel has been in rebellion against the house of David to this day. 20 And when all Israel heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all Israel. There was none that followed the house of David but (P)the tribe of Judah only.

21 (Q)When Rehoboam came to Jerusalem, he assembled all the house of Judah and the tribe of Benjamin, 180,000 chosen warriors, to fight against the house of Israel, to restore the kingdom to Rehoboam the son of Solomon. 22 But the word of God came to (R)Shemaiah the man of God: 23 “Say to Rehoboam the son of Solomon, king of Judah, and to all the house of Judah and Benjamin, and to the (S)rest of the people, 24 ‘Thus says the Lord, You shall not go up or fight against your relatives the people of Israel. Every man return to his home, (T)for this thing is from me.’” So they listened to the word of the Lord and went home again, according to the word of the Lord.

Jeroboam's Golden Calves

25 Then Jeroboam (U)built Shechem in the hill country of Ephraim and lived there. And he went out from there and (V)built Penuel. 26 And Jeroboam said in his heart, “Now the kingdom will turn back to the house of David. 27 If this people (W)go up to offer sacrifices in the temple of the Lord at Jerusalem, then the heart of this people will turn again to their lord, to Rehoboam king of Judah, and they will kill me and return to Rehoboam king of Judah.” 28 So the king took counsel and (X)made two calves of gold. And he said to the people, “You have gone up to Jerusalem long enough. (Y)Behold your gods, O Israel, who brought you up out of the land of Egypt.” 29 And he set one in Bethel, and the other he put in Dan. 30 Then (Z)this thing became a sin, for the people went as far as Dan to be before one.[b] 31 He also made (AA)temples on high places and (AB)appointed priests from among all the people, who were not of the Levites. 32 And Jeroboam appointed a feast on the fifteenth day of the eighth month like (AC)the feast that was in Judah, and he offered sacrifices on the altar. So he did in Bethel, sacrificing to the calves that he made. And he placed in Bethel (AD)the priests of the high places that he had made. 33 He went up to the altar that he had made in Bethel on the fifteenth day in the eighth month, in the month that he had devised from his own heart. And he instituted a feast for the people of Israel and went up to the altar (AE)to make offerings.

Footnotes

  1. 1 Kings 12:2 Septuagint, Vulgate (compare 2 Chronicles 10:2); Hebrew lived in
  2. 1 Kings 12:30 Septuagint went to the one at Bethel and to the other as far as Dan

Righteousness Through Faith in Christ

Finally, my brothers,[a] (A)rejoice in the Lord. (B)To write the same things to you is no trouble to me and is safe for you.

Look out for (C)the dogs, look out for (D)the evildoers, look out for those who mutilate the flesh. For (E)we are the circumcision, (F)who worship (G)by the Spirit of God[b] and (H)glory in Christ Jesus and put no confidence in the flesh— (I)though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more: (J)circumcised on the eighth day, (K)of the people of Israel, (L)of the tribe of Benjamin, (M)a Hebrew of Hebrews; as to the law, (N)a Pharisee; (O)as to zeal, (P)a persecutor of the church; (Q)as to righteousness under the law,[c] blameless. But (R)whatever gain I had, (S)I counted as loss for the sake of Christ. Indeed, I count everything as loss because of (T)the surpassing worth of (U)knowing Christ Jesus my Lord. For his sake I (V)have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having (W)a righteousness of my own that comes from the law, but (X)that which comes through faith in Christ, the righteousness from God that depends on faith— 10 (Y)that I may know him and (Z)the power of his resurrection, and (AA)may share his sufferings, becoming like him in his death, 11 that by any means possible I may (AB)attain the resurrection from the dead.

Straining Toward the Goal

12 Not that I have already (AC)obtained this or (AD)am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. 13 Brothers, I do not consider that I have made it my own. But one thing I do: (AE)forgetting what lies behind and straining forward to what lies ahead, 14 I press on toward the goal for (AF)the prize of the upward (AG)call of God in Christ Jesus. 15 Let those of us who are (AH)mature think this way, and if in anything (AI)you think otherwise, (AJ)God will reveal that also to you. 16 Only (AK)let us hold true to what we have attained.

17 Brothers, (AL)join in imitating me, and keep your eyes on those who walk (AM)according to the example you have in us. 18 For (AN)many, of whom I have often told you and now tell you (AO)even with tears, walk as enemies of the cross of Christ. 19 (AP)Their end is destruction, (AQ)their god is their belly, and (AR)they glory in their shame, with (AS)minds set on earthly things. 20 But (AT)our citizenship is in heaven, and (AU)from it we (AV)await a Savior, the Lord Jesus Christ, 21 who will transform (AW)our lowly body (AX)to be like his glorious body, (AY)by the power that enables him even (AZ)to subject all things to himself.

Footnotes

  1. Philippians 3:1 Or brothers and sisters; also verses 13, 17
  2. Philippians 3:3 Some manuscripts God in spirit
  3. Philippians 3:6 Greek in the law

The Temple's Chambers

42 Then he led me out into (A)the outer court, (B)toward the north, and he brought me to (C)the chambers that were opposite (D)the separate yard and opposite (E)the building on the north. The length of the building whose door faced north was (F)a hundred cubits,[a] and (G)the breadth fifty cubits. Facing (H)the twenty cubits that belonged to the inner court, and facing (I)the pavement that belonged to the outer court, was (J)gallery[b] against gallery in three stories. And (K)before the chambers was a passage inward, ten cubits wide and (L)a hundred cubits long,[c] and (M)their doors were on the north. Now the upper chambers were narrower, for the galleries took more away from them than from the lower and middle chambers of the building. For they were in three stories, and they had no pillars like the pillars of the courts. Thus the upper chambers were set back from the ground more than the lower and the middle ones. And (N)there was a wall outside parallel to the chambers, toward the outer court, opposite the chambers, (O)fifty cubits long. For the chambers on the outer court were fifty cubits long, while those opposite (P)the nave[d] were (Q)a hundred cubits long. Below these chambers was (R)an entrance on the east side, as one enters them from the outer court.

10 In the thickness of (S)the wall of the court, on the south[e] also, opposite (T)the yard and opposite (U)the building, there were (V)chambers 11 with (W)a passage in front of them. They were similar to the chambers on the north, of the same length and breadth, with the same exits[f] and arrangements and (X)doors, 12 as were the entrances of the chambers on the south. There was an entrance at the beginning of the passage, the passage before (Y)the corresponding wall on the east as one enters them.[g]

13 Then he said to me, “The north chambers and the south chambers opposite (Z)the yard are the holy chambers, (AA)where the priests who approach the Lord (AB)shall eat the (AC)most holy offerings. There they shall put the most holy offerings—(AD)the grain offering, (AE)the sin offering, and (AF)the guilt offering—for the place is holy. 14 When the priests enter the Holy Place, they shall not go out of it into the outer court (AG)without laying there the garments in which they minister, for these are holy. (AH)They shall put on other garments before they go near to that which is for the people.”

15 Now when he had finished measuring the interior of the temple area, he led me out by (AI)the gate that faced east, and measured the temple area all around. 16 He measured the east side with (AJ)the measuring reed, 500 cubits by the measuring reed all around. 17 He measured the north side, 500 cubits by the measuring reed all around. 18 He measured the south side, 500 cubits by the measuring reed. 19 Then he turned to the west side and measured, 500 cubits by the measuring reed. 20 He measured it on the four sides. It had (AK)a wall around it, (AL)500 cubits long and (AM)500 cubits broad, (AN)to make a separation between the holy and the common.

Footnotes

  1. Ezekiel 42:2 A cubit was about 18 inches or 45 centimeters
  2. Ezekiel 42:3 The meaning of the Hebrew word is unknown; also verse 5
  3. Ezekiel 42:4 Septuagint, Syriac; Hebrew and a way of one cubit
  4. Ezekiel 42:8 Or temple
  5. Ezekiel 42:10 Septuagint; Hebrew east
  6. Ezekiel 42:11 Hebrew and all their exits
  7. Ezekiel 42:12 The meaning of the Hebrew verse is uncertain

The Lord Will Not Forsake His People

94 O Lord, God of (A)vengeance,
    O God of vengeance, (B)shine forth!
(C)Rise up, O (D)judge of the earth;
    repay to the (E)proud what they deserve!
O Lord, (F)how long shall the wicked,
    how long shall (G)the wicked exult?
They pour out their (H)arrogant words;
    all (I)the evildoers boast.
They (J)crush your people, O Lord,
    and afflict your heritage.
They kill (K)the widow and the sojourner,
    and murder (L)the fatherless;
(M)and they say, “The Lord does not see;
    the God of Jacob does not perceive.”

(N)Understand, O dullest of the people!
    Fools, when will you be wise?
(O)He who planted the ear, does he not hear?
He who formed the eye, does he not see?
10 He who (P)disciplines the nations, does he not rebuke?
He who (Q)teaches man knowledge—
11     (R)the Lord—knows the thoughts of man,
    that they are (S)but a breath.[a]

12 (T)Blessed is the man whom you (U)discipline, O Lord,
    and whom you teach out of your law,
13 to give him (V)rest from (W)days of trouble,
    until (X)a pit is dug for the wicked.
14 (Y)For the Lord will not forsake his (Z)people;
    he will not abandon his (AA)heritage;
15 for (AB)justice will return to the righteous,
    and all the upright in heart will (AC)follow it.

16 (AD)Who rises up for me against the wicked?
    Who stands up for me against evildoers?
17 (AE)If the Lord had not been my help,
    my soul would soon have lived in the land of (AF)silence.
18 When I thought, (AG)“My foot slips,”
    your steadfast love, O Lord, (AH)held me up.
19 When the cares of my heart are many,
    your consolations cheer my soul.
20 Can (AI)wicked rulers be allied with you,
    those who frame[b] injustice by (AJ)statute?
21 They (AK)band together against the life of the righteous
    and condemn (AL)the innocent to death.[c]
22 But the Lord has become my (AM)stronghold,
    and my God (AN)the rock of my (AO)refuge.
23 He will bring back on them (AP)their iniquity
    and (AQ)wipe them out for their wickedness;
    the Lord our God will wipe them out.

Footnotes

  1. Psalm 94:11 Septuagint they are futile
  2. Psalm 94:20 Or fashion
  3. Psalm 94:21 Hebrew condemn innocent blood

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