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1 Kings 11
New English Translation

The Lord Punishes Solomon for Idolatry

11 King Solomon fell in love with many foreign women (besides Pharaoh’s daughter), including Moabites, Ammonites, Edomites, Sidonians, and Hittites. 2 They came from nations about which the Lord had warned the Israelites, “You must not establish friendly relations with them![a] If you do, they will surely shift your allegiance to their gods.”[b] But Solomon was irresistibly attracted to them.[c]

3 He had 700 royal wives[d] and 300 concubines;[e] his wives had a powerful influence over him.[f] 4 When Solomon became old, his wives shifted his allegiance to[g] other gods; he was not wholeheartedly devoted to the Lord his God, as his father David had been.[h] 5 Solomon worshiped[i] the Sidonian goddess Astarte and the detestable Ammonite god Milcom.[j] 6 Solomon did evil in the Lord’s sight;[k] he did not remain loyal to[l] the Lord, as his father David had. 7 Furthermore,[m] on the hill east of Jerusalem[n] Solomon built a high place[o] for the detestable Moabite god Chemosh[p] and for the detestable Ammonite god Milcom.[q] 8 He built high places for all his foreign wives so they could burn incense and make sacrifices to their gods.[r]

9 The Lord was angry with Solomon because he had shifted his allegiance[s] away from the Lord, the God of Israel, who had appeared to him on two occasions[t] 10 and had warned him about this very thing, so that he would not follow other gods.[u] But he did not obey[v] the Lord’s command. 11 So the Lord said to Solomon, “Because you insist on doing these things and have not kept the covenantal rules I gave you,[w] I will surely tear the kingdom away from you and give it to your servant. 12 However, for your father David’s sake I will not do this while you are alive. I will tear it away from your son’s hand instead. 13 But I will not tear away the entire kingdom; I will leave[x] your son one tribe for my servant David’s sake and for the sake of my chosen city Jerusalem.”

14 The Lord brought[y] against Solomon an enemy, Hadad the Edomite, a descendant of the Edomite king. 15 During David’s campaign against Edom,[z] Joab, the commander of the army, while on a mission to bury the dead, killed every male in Edom. 16 For Joab and the entire Israelite army[aa] stayed there six months until they had exterminated every male in Edom.[ab] 17 Hadad,[ac] who was only a small boy at the time, escaped with some of his father’s Edomite servants and headed for Egypt.[ad] 18 They went from Midian to Paran; they took some men from Paran and went to Egypt. Pharaoh, king of Egypt, gave him a house and some land and supplied him with food.[ae] 19 Pharaoh liked Hadad so well[af] he gave him his sister-in-law (Queen Tahpenes’ sister) as a wife.[ag] 20 Tahpenes’ sister gave birth to his son,[ah] named Genubath. Tahpenes raised[ai] him in Pharaoh’s palace; Genubath grew up in Pharaoh’s palace among Pharaoh’s sons. 21 While in Egypt Hadad heard that David had passed away[aj] and that Joab, the commander of the army, was dead. So Hadad asked Pharaoh, “Give me permission to leave[ak] so I can return to my homeland.” 22 Pharaoh said to him, “What do you lack here that makes you want to go to your homeland?”[al] Hadad replied,[am] “Nothing, but please give me permission to leave.”[an]

23 God also brought against Solomon[ao] another enemy, Rezon son of Eliada who had run away from his master, King Hadadezer of Zobah. 24 He gathered some men and organized a raiding band.[ap] When David tried to kill them,[aq] they went to Damascus, where they settled down and gained control of the city. 25 He was Israel’s enemy throughout Solomon’s reign and, like Hadad, caused trouble. He loathed[ar] Israel and ruled over Syria.

26 Jeroboam son of Nebat, one of Solomon’s servants, rebelled against[as] the king. He was an Ephraimite[at] from Zeredah whose mother was a widow named Zeruah. 27 This is what prompted him to rebel against the king:[au] Solomon built a terrace, and he closed up a gap in the wall of the city of his father David.[av] 28 Jeroboam was a talented man;[aw] when Solomon saw that the young man was an accomplished worker, he made him the leader of the work crew from the tribe[ax] of Joseph. 29 At that time, when Jeroboam had left Jerusalem, the prophet Ahijah the Shilonite met him on the road; the two of them were alone in the open country. Ahijah[ay] was wearing a brand new robe, 30 and he grabbed the robe[az] and tore it into twelve pieces. 31 Then he told Jeroboam, “Take ten pieces, for this is what the Lord God of Israel has said: ‘Look, I am about to tear the kingdom from Solomon’s hand and I will give ten tribes to you. 32 He will retain one tribe, for my servant David’s sake and for the sake of Jerusalem, the city I have chosen out of all the tribes of Israel. 33 I am taking the kingdom from him[ba] because they have[bb] abandoned me and worshiped the Sidonian goddess Astarte, the Moabite god Chemosh, and the Ammonite god Milcom. They have not followed my instructions[bc] by doing what I approve and obeying my rules and regulations, as Solomon’s father David did.[bd] 34 I will not take the whole kingdom from his hand. I will allow him to be ruler for the rest of his life for the sake of my chosen servant David who kept my commandments and rules. 35 I will take the kingdom from the hand of his son and give ten tribes to you.[be] 36 I will leave[bf] his son one tribe so my servant David’s dynasty may continue to serve me[bg] in Jerusalem, the city I have chosen as my home.[bh] 37 I will select[bi] you; you will rule over all you desire to have and you will be king over Israel. 38 You must obey[bj] all I command you to do, follow my instructions,[bk] do what I approve,[bl] and keep my rules and commandments, as my servant David did. Then I will be with you and establish for you a lasting dynasty, as I did for David;[bm] I will give you Israel. 39 I will humiliate David’s descendants because of this,[bn] but not forever.’”[bo] 40 Solomon tried to kill Jeroboam, but Jeroboam escaped to Egypt and found refuge with King Shishak of Egypt.[bp] He stayed in Egypt until Solomon died.

Solomon’s Reign Ends

41 The rest of the events of Solomon’s reign, including all his accomplishments and his wise decisions, are recorded in the scroll called the Annals of Solomon.[bq] 42 Solomon ruled over all Israel from Jerusalem for forty years. 43 Then Solomon passed away[br] and was buried in the city of his father David.[bs] His son Rehoboam replaced him as king.[bt]

Footnotes

  1. 1 Kings 11:2 tn Heb “you must not go into them, and they must not go into you.”
  2. 1 Kings 11:2 tn Heb “Surely they will bend your heart after their gods.” The words “if you do” are supplied in the translation for clarification.
  3. 1 Kings 11:2 tn Heb “Solomon clung to them for love.” The pronominal suffix, translated “them,” is masculine here, even though it appears the foreign women are in view. Perhaps this is due to attraction to the masculine forms used of the nations earlier in the verse.
  4. 1 Kings 11:3 tn Heb “wives, princesses.”
  5. 1 Kings 11:3 sn Concubines were slave women in ancient Near Eastern societies who were the legal property of their master, but who could have legitimate sexual relations with their master. A concubine’s status was more elevated than a mere servant, but she was not free and did not have the legal rights of a free wife. The children of a concubine could, in some instances, become equal heirs with the children of the free wife. The usage in the present passage suggests that after the period of the Judges concubines may have become more of a royal prerogative (cf. also 2 Sam 21:10-14).
  6. 1 Kings 11:3 tn Heb “his wives bent his heart.”
  7. 1 Kings 11:4 tn Heb “bent his heart after.”
  8. 1 Kings 11:4 tn Heb “his heart was not complete with the Lord his God, like the heart of David his father.”
  9. 1 Kings 11:5 tn Heb “walked after.”
  10. 1 Kings 11:5 tn Heb “Milcom, the detestable thing of the Ammonites.”
  11. 1 Kings 11:6 tn Heb “in the eyes of the Lord.”
  12. 1 Kings 11:6 tn The idiomatic statement reads in Hebrew, “he did not fill up after.”
  13. 1 Kings 11:7 tn Heb “then.”
  14. 1 Kings 11:7 sn The hill east of Jerusalem refers to the Mount of Olives.
  15. 1 Kings 11:7 sn A high place. The “high places” were places of worship that were naturally or artificially elevated (see 1 Kgs 3:2).
  16. 1 Kings 11:7 tn Heb “Chemosh, the detestable thing of Moab.”
  17. 1 Kings 11:7 tc The MT reads “Molech,” but Milcom must be intended (see vv. 5, 33).
  18. 1 Kings 11:8 tn Heb “and the same thing he did for all his foreign wives, [who] were burning incense and sacrificing to their gods.”
  19. 1 Kings 11:9 tn Heb “bent his heart.”
  20. 1 Kings 11:9 sn These two occasions are mentioned in 1 Kgs 3:5 and 9:2.
  21. 1 Kings 11:10 tn Heb “and had commanded him concerning this thing not to walk after other gods.”
  22. 1 Kings 11:10 tn Or “keep.”
  23. 1 Kings 11:11 tn Heb “Because this is with you, and you have not kept my covenant and my rules which I commanded you.”
  24. 1 Kings 11:13 tn Heb “give.”
  25. 1 Kings 11:14 tn Or “raised up.”
  26. 1 Kings 11:15 tn Heb “when David was [fighting (?)] with Edom.”
  27. 1 Kings 11:16 tn Heb “and all Israel.”
  28. 1 Kings 11:16 tn Heb “until he had cut off every male in Edom.”
  29. 1 Kings 11:17 tn The MT reads “Adad,” an alternate form of the name Hadad.
  30. 1 Kings 11:17 tn Heb “and Adad fled, he and Edomite men from the servants of his father, to go to Egypt, and Hadad was a small boy.”
  31. 1 Kings 11:18 tn Heb “and they arose from Midian and went to Paran and they took men with them from Paran and went to Egypt to Pharaoh king of Egypt and he gave to him a house and food he said to him, and a land he gave to him.”
  32. 1 Kings 11:19 tn Heb “and Hadad found great favor in the eyes of Pharaoh.”
  33. 1 Kings 11:19 tn Heb “and he gave to him a wife, the sister of his wife, the sister of Tahpenes the queen.”
  34. 1 Kings 11:20 tn Heb “bore him Genubath his son.”
  35. 1 Kings 11:20 tc The Hebrew text reads וַתִּגְמְלֵהוּ (vattigmelehu, “weaned him”) but a slight alteration of the consonantal text yields וַתִּגְדְלֵהוּ (vattigdelehu, “raised him”), which seems to make better sense.
  36. 1 Kings 11:21 tn Heb “lay down with his fathers.”
  37. 1 Kings 11:21 tn Heb “send me away.”
  38. 1 Kings 11:22 tn Heb “Indeed what do you lack with me, that now you are seeking to go to your land?”
  39. 1 Kings 11:22 tn Heb “and he said.”
  40. 1 Kings 11:22 sn So Hadad asked Pharaoh…. This lengthy description of Hadad’s exile in Egypt explains why Hadad wanted to oppose Solomon and supports the author’s thesis that his hostility to Solomon found its ultimate source in divine providence. Though Hadad enjoyed a comfortable life in Egypt, when the Lord raised him up (apparently stirring up his desire for vengeance) he decided to leave the comforts of Egypt and return to Edom.
  41. 1 Kings 11:23 tn Heb “him”; the referent (Solomon) has been specified in the translation for clarity.
  42. 1 Kings 11:24 tn Heb “and he was the officer of a raiding band.”
  43. 1 Kings 11:24 tn The Hebrew text reads “when David killed them.” This phrase is traditionally joined with what precedes. The ancient Greek version does not reflect the phrase and some suggest that it has been misplaced from the end of v. 23.
  44. 1 Kings 11:25 tn The construction (Qal of קוּץ + בְּ [quts + bet] preposition) is rare, but not without parallel (see Lev 20:23).
  45. 1 Kings 11:26 tn Heb “raised a hand against.”
  46. 1 Kings 11:26 tn Heb “Ephrathite,” which here refers to an Ephraimite (see HALOT 81 s.v. אֶפְרַיִם).
  47. 1 Kings 11:27 tn Heb “this is the matter concerning which he raised a hand against the king.”
  48. 1 Kings 11:27 sn The city of his father David. The phrase refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.
  49. 1 Kings 11:28 tn Heb “man of strength.”
  50. 1 Kings 11:28 tn Heb “house.”
  51. 1 Kings 11:29 tn The Hebrew text has simply “he,” making it a bit unclear whether Jeroboam or Ahijah is the subject, but in the Hebrew word order Ahijah is the nearer antecedent, and this is followed by the present translation.
  52. 1 Kings 11:30 tn Heb “and Ahijah grabbed the new robe that was on him.”
  53. 1 Kings 11:33 tn The words “I am taking the kingdom from him” are supplied in the translation for clarification.
  54. 1 Kings 11:33 tc This is the reading of the MT; the LXX, Syriac, and Vulgate read “he has.”
  55. 1 Kings 11:33 tn Heb “walked in my ways.”
  56. 1 Kings 11:33 tn Heb “by doing what is right in my eyes, my rules and my regulations, like David his father.”
  57. 1 Kings 11:35 tn Heb “and I will give it to you, ten tribes.”
  58. 1 Kings 11:36 tn Heb “give.”
  59. 1 Kings 11:36 tn Heb “so there might be a lamp for David my servant all the days before me in Jerusalem.” The metaphorical “lamp” symbolizes the Davidic dynasty. Because this imagery is unfamiliar to the modern reader, the translation “so my servant David’s dynasty may continue to serve me” has been used.
  60. 1 Kings 11:36 tn Heb “so there might be a lamp for David my servant all the days before me in Jerusalem, the city which I have chosen for myself to put my name there.”
  61. 1 Kings 11:37 tn Heb “take.”
  62. 1 Kings 11:38 tn Heb “If you obey.” In the Hebrew text v. 38 is actually one long conditional sentence, which has been broken into two parts in the translation for stylistic purposes.
  63. 1 Kings 11:38 tn Heb “walk in my ways.”
  64. 1 Kings 11:38 tn Heb “do what is right in my eyes.”
  65. 1 Kings 11:38 tn Heb “I will build for you a permanent house, like I built for David.”
  66. 1 Kings 11:39 sn Because of this. Reference is made to the idolatry mentioned earlier.
  67. 1 Kings 11:39 tn Heb “but not all the days.”
  68. 1 Kings 11:40 tn Heb “but Jeroboam arose and ran away to Egypt, to Shishak king of Egypt.”
  69. 1 Kings 11:41 tn Heb “As for the rest of the events of Solomon, and all which he did, and his wisdom, are they not written on the scroll of the events of Solomon?”
  70. 1 Kings 11:43 tn Heb “lay down with his fathers.”
  71. 1 Kings 11:43 sn The city of his father David. The phrase refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.
  72. 1 Kings 11:43 tc Before this sentence the Old Greek translation includes the following words: “And it so happened that when Jeroboam son of Nebat heard—now he was in Egypt where he had fled from before Solomon and was residing in Egypt—he came straight to his city in the land of Sarira which is on mount Ephraim. And king Solomon slept with his fathers.”
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1 Kings 11
New American Bible (Revised Edition)

Chapter 11

The End of Solomon’s Reign.[a] 1 (A)King Solomon loved many foreign women besides the daughter of Pharaoh—Moabites, Ammonites, Edomites, Sidonians, Hittites— 2 (B)from nations of which the Lord had said to the Israelites: You shall not join with them and they shall not join with you, lest they turn your hearts to their gods. But Solomon held them[b] close in love. 3 He had as wives seven hundred princesses and three hundred concubines, and they turned his heart.

4 When Solomon was old his wives had turned his heart to follow other gods, and his heart was not entirely with the Lord, his God, as the heart of David his father had been. 5 Solomon followed Astarte, the goddess of the Sidonians, and Milcom, the abomination of the Ammonites. 6 Solomon did what was evil in the sight of the Lord, and he did not follow the Lord unreservedly as David his father had done. 7 Solomon then built a high place to Chemosh, the abomination of Moab, and to Molech, the abomination of the Ammonites, on the mountain opposite Jerusalem. 8 He did the same for all his foreign wives who burned incense and sacrificed to their gods.

9 (C)The Lord became angry with Solomon, because his heart turned away from the Lord, the God of Israel, who had appeared to him twice 10 and commanded him not to do this very thing, not to follow other gods. But he did not observe what the Lord commanded. 11 So the Lord said to Solomon: Since this is what you want, and you have not kept my covenant and the statutes which I enjoined on you, I will surely tear the kingdom away from you and give it to your servant. 12 (D)But I will not do this during your lifetime, for the sake of David your father; I will tear it away from your son’s hand. 13 Nor will I tear away the whole kingdom. I will give your son one tribe for the sake of David my servant and for the sake of Jerusalem, which I have chosen.

Threats to Solomon’s Kingdom.[c] 14 The Lord then raised up an adversary[d] against Solomon: Hadad the Edomite, who was of the royal line in Edom. 15 (E)Earlier, when David had conquered Edom, Joab, the commander of the army, while going to bury the slain, killed every male in Edom. 16 Joab and all Israel remained there six months until they had killed off every male in Edom. 17 But Hadad, with some Edomite servants of his father, fled toward Egypt. Hadad was then a young boy. 18 They left Midian and came to Paran; they gathered men from Paran and came to Egypt, to Pharaoh, king of Egypt; he gave Hadad a house, appointed him rations, and assigned him land. 19 Hadad won great favor with Pharaoh, so that he gave him in marriage his sister-in-law, the sister of Queen Tahpenes, his own wife. 20 Tahpenes’ sister bore Hadad a son, Genubath. Tahpenes weaned him in Pharaoh’s palace. And Genubath lived in Pharaoh’s house, with Pharaoh’s own sons. 21 When Hadad in Egypt heard that David rested with his ancestors and that Joab, the commander of the army, was dead, he said to Pharaoh, “Give me leave to return to my own land.” 22 Pharaoh said to him, “What do you lack with me, that you are seeking to return to your own land?” He answered, “Nothing, but please let me go!”

23 God raised up against Solomon another adversary, Rezon, the son of Eliada, who had fled from his lord, Hadadezer, king of Zobah, 24 (F)when David was slaughtering them. Rezon gathered men about him and became leader of a marauding band. They went to Damascus, settled there, and made him king in Damascus. 25 Rezon was an adversary of Israel as long as Solomon lived, in addition to the harm done by Hadad, and he felt contempt for Israel. He became king over Aram.

Ahijah Announces Jeroboam’s Kingship.[e] 26 Solomon had a servant, Jeroboam, son of Nebat, an Ephraimite from Zeredah with a widowed mother named Zeruah. He rebelled against the king. 27 This is how he came to rebel. King Solomon was building Millo, closing up the breach of the City of David, his father. 28 Jeroboam was a very able man, and when Solomon saw that the young man was also a good worker, he put him in charge of all the carriers conscripted from the house of Joseph.

29 At that time Jeroboam left Jerusalem, and the prophet Ahijah the Shilonite met him on the road. The prophet was wearing a new cloak,[f] and when the two were alone in the open country, 30 (G)Ahijah took off his new cloak, tore it into twelve pieces, 31 (H)and said to Jeroboam: “Take ten pieces for yourself. Thus says the Lord, the God of Israel: I am about to tear the kingdom out of Solomon’s hand and will give you ten of the tribes. 32 He shall have one tribe for the sake of my servant David, and for the sake of Jerusalem, the city I have chosen out of all the tribes of Israel. 33 For they have forsaken me and have bowed down to Astarte, goddess of the Sidonians, Chemosh, god of Moab, and Milcom, god of the Ammonites. They have not walked in my ways or done what is right in my eyes, according to my statutes and my ordinances, as David his father did. 34 Yet I will not take any of the kingdom from Solomon himself, but will keep him a prince as long as he lives, for the sake of David my servant, whom I have chosen, who kept my commandments and statutes.

35 But I will take the kingdom from his son’s hand and give it to you—that is, the ten tribes. 36 I will give his son one tribe, that David my servant may always have a holding before me in Jerusalem, the city I have chosen, to set my name there. 37 You I will take and you shall reign over all that you desire and shall become king of Israel. 38 If, then, you heed all that I command you, walking in my ways, and do what is right in my eyes by keeping my statutes and my commandments like David my servant, I will be with you. I will build a lasting house for you, just as I did for David; I will give Israel to you. 39 I will humble David’s line for this, but not forever.”

40 When Solomon tried to have Jeroboam killed, Jeroboam fled to Shishak, king of Egypt. He remained in Egypt until Solomon’s death.

41 The rest of the acts of Solomon, with all that he did and his wisdom, are recorded in the book of the acts of Solomon. 42 Solomon was king in Jerusalem over all Israel for forty years. 43 Solomon rested with his ancestors and was buried in the City of David, his father, and Rehoboam his son succeeded him as king.

Footnotes

  1. 11:1–13 The next major unit of the Solomon story corresponds to 3:1–15. Like the earlier passage it includes the narrator’s remarks about Solomon’s foreign wives and his building projects, and a divine word commenting on Solomon’s conduct. However, where 3:1–15 is generally positive toward Solomon, the present passage is unrelievedly negative. Chronicles has no parallel to this material.
  2. 11:2 Them: both the nations and their gods.
  3. 11:14–25 This unit of the Solomon story corresponds to 2:12b–46, where Solomon secured his kingdom by eliminating three men he perceived as threats. In this passage, we learn of two foreigners the Lord raised up as “adversaries” to Solomon as early as the beginning of his reign (despite Solomon’s complacent claim to Hiram in 5:18 that he had no adversary). In the next section we will learn of a third opponent, Israelite rather than foreign, who turns out to be the “servant of Solomon” announced by the Lord in 11:11. Chronicles has no parallel to this material.
  4. 11:14 Adversary: Hebrew śatan, one who stands in opposition; in this context a political opponent.
  5. 11:26–43 The last major unit of the Solomon story tells how the prophet Ahijah announces the divine intention to take the larger part of Solomon’s kingdom from his control and give it to Jeroboam, Solomon’s servant. This counterbalances the first unit of the story, 1:1–2:12a, where another prophet, Nathan, managed to influence the royal succession and obtain the throne for Solomon. The unit is also the first part of the story of Jeroboam (11:26–14:20). It thus acts as a literary hinge connecting the two stories. Chronicles contains a death notice for Solomon in 2 Chr 9:29–31.
  6. 11:29 The narrator uses a powerful wordplay here. In the Hebrew consonantal text, Ahijah’s cloak (slmh) is indistinguishable from Solomon’s name (slmh). Since a prophetic gesture such as Ahijah’s was understood as effecting the event it announced, Ahijah’s tearing of his cloak embodies the divine action that will tear Solomon’s kingdom apart (cf. vv. 11–13).
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