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21 These were descendants of the nations whom the people of Israel had not completely destroyed.[a] So Solomon conscripted them as slaves, and they serve as forced laborers to this day.

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Footnotes

  1. 9:21 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.

21 The tribe of Benjamin, however, failed to drive out the Jebusites, who were living in Jerusalem. So to this day the Jebusites live in Jerusalem among the people of Benjamin.

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12 But the descendants of Manasseh were unable to occupy these towns because the Canaanites were determined to stay in that region.

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63 But the tribe of Judah could not drive out the Jebusites, who lived in the city of Jerusalem, so the Jebusites live there among the people of Judah to this day.

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25 Then he cursed Canaan, the son of Ham:

“May Canaan be cursed!
    May he be the lowest of servants to his relatives.”

26 Then Noah said,

“May the Lord, the God of Shem, be blessed,
    and may Canaan be his servant!

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Here is a list of the names of the provincial officials who came to live in Jerusalem. (Most of the people, priests, Levites, Temple servants, and descendants of Solomon’s servants continued to live in their own homes in the various towns of Judah,

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57 The descendants of these servants of King Solomon returned from exile:

Sotai, Hassophereth, Peruda,[a]

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Footnotes

  1. 7:57 As in parallel text at Ezra 2:55; Hebrew reads Sotai, Sophereth, Perida.

55 The descendants of these servants of King Solomon returned from exile:

Sotai, Hassophereth, Peruda,
56 Jaalah, Darkon, Giddel,
57 Shephatiah, Hattil, Pokereth-hazzebaim, and Ami.

58 In all, the Temple servants and the descendants of Solomon’s servants numbered 392.

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34 Israel failed to destroy the nations in the land,
    as the Lord had commanded them.
35 Instead, they mingled among the pagans
    and adopted their evil customs.
36 They worshiped their idols,
    which led to their downfall.

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Solomon’s Many Achievements

15 This is the account of the forced labor that King Solomon conscripted to build the Lord’s Temple, the royal palace, the supporting terraces,[a] the wall of Jerusalem, and the cities of Hazor, Megiddo, and Gezer.

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Footnotes

  1. 9:15 Hebrew the millo; also in 9:24. The meaning of the Hebrew is uncertain.

13 Then King Solomon conscripted a labor force of 30,000 men from all Israel.

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20 So the Lord burned with anger against Israel. He said, “Because these people have violated my covenant, which I made with their ancestors, and have ignored my commands, 21 I will no longer drive out the nations that Joshua left unconquered when he died. 22 I did this to test Israel—to see whether or not they would follow the ways of the Lord as their ancestors did.” 23 That is why the Lord left those nations in place. He did not quickly drive them out or allow Joshua to conquer them all.

The Nations Left in Canaan

These are the nations that the Lord left in the land to test those Israelites who had not experienced the wars of Canaan. He did this to teach warfare to generations of Israelites who had no experience in battle. These are the nations: the Philistines (those living under the five Philistine rulers), all the Canaanites, the Sidonians, and the Hivites living in the mountains of Lebanon from Mount Baal-hermon to Lebo-hamath. These people were left to test the Israelites—to see whether they would obey the commands the Lord had given to their ancestors through Moses.

27 The tribe of Manasseh failed to drive out the people living in Beth-shan,[a] Taanach, Dor, Ibleam, Megiddo, and all their surrounding settlements, because the Canaanites were determined to stay in that region. 28 When the Israelites grew stronger, they forced the Canaanites to work as slaves, but they never did drive them completely out of the land.

29 The tribe of Ephraim failed to drive out the Canaanites living in Gezer, so the Canaanites continued to live there among them.

30 The tribe of Zebulun failed to drive out the residents of Kitron and Nahalol, so the Canaanites continued to live among them. But the Canaanites were forced to work as slaves for the people of Zebulun.

31 The tribe of Asher failed to drive out the residents of Acco, Sidon, Ahlab, Aczib, Helbah, Aphik, and Rehob. 32 Instead, the people of Asher moved in among the Canaanites, who controlled the land, for they failed to drive them out.

33 Likewise, the tribe of Naphtali failed to drive out the residents of Beth-shemesh and Beth-anath. Instead, they moved in among the Canaanites, who controlled the land. Nevertheless, the people of Beth-shemesh and Beth-anath were forced to work as slaves for the people of Naphtali.

34 As for the tribe of Dan, the Amorites forced them back into the hill country and would not let them come down into the plains. 35 The Amorites were determined to stay in Mount Heres, Aijalon, and Shaalbim, but when the descendants of Joseph became stronger, they forced the Amorites to work as slaves.

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Footnotes

  1. 1:27 Hebrew Beth-shean, a variant spelling of Beth-shan.

16 The descendants of Joseph responded, “It’s true that the hill country is not large enough for us. But all the Canaanites in the lowlands have iron chariots, both those in Beth-shan and its surrounding settlements and those in the valley of Jezreel. They are too strong for us.”

17 Then Joshua said to the tribes of Ephraim and Manasseh, the descendants of Joseph, “Since you are so large and strong, you will be given more than one portion. 18 The forests of the hill country will be yours as well. Clear as much of the land as you wish, and take possession of its farthest corners. And you will drive out the Canaanites from the valleys, too, even though they are strong and have iron chariots.”

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