1 John 5
New Living Translation
Faith in the Son of God
5 Everyone who believes that Jesus is the Christ[a] has become a child of God. And everyone who loves the Father loves his children, too. 2 We know we love God’s children if we love God and obey his commandments. 3 Loving God means keeping his commandments, and his commandments are not burdensome. 4 For every child of God defeats this evil world, and we achieve this victory through our faith. 5 And who can win this battle against the world? Only those who believe that Jesus is the Son of God.
6 And Jesus Christ was revealed as God’s Son by his baptism in water and by shedding his blood on the cross[b]—not by water only, but by water and blood. And the Spirit, who is truth, confirms it with his testimony. 7 So we have these three witnesses[c]— 8 the Spirit, the water, and the blood—and all three agree. 9 Since we believe human testimony, surely we can believe the greater testimony that comes from God. And God has testified about his Son. 10 All who believe in the Son of God know in their hearts that this testimony is true. Those who don’t believe this are actually calling God a liar because they don’t believe what God has testified about his Son.
11 And this is what God has testified: He has given us eternal life, and this life is in his Son. 12 Whoever has the Son has life; whoever does not have God’s Son does not have life.
Conclusion
13 I have written this to you who believe in the name of the Son of God, so that you may know you have eternal life. 14 And we are confident that he hears us whenever we ask for anything that pleases him. 15 And since we know he hears us when we make our requests, we also know that he will give us what we ask for.
16 If you see a fellow believer[d] sinning in a way that does not lead to death, you should pray, and God will give that person life. But there is a sin that leads to death, and I am not saying you should pray for those who commit it. 17 All wicked actions are sin, but not every sin leads to death.
18 We know that God’s children do not make a practice of sinning, for God’s Son holds them securely, and the evil one cannot touch them. 19 We know that we are children of God and that the world around us is under the control of the evil one.
20 And we know that the Son of God has come, and he has given us understanding so that we can know the true God.[e] And now we live in fellowship with the true God because we live in fellowship with his Son, Jesus Christ. He is the only true God, and he is eternal life.
21 Dear children, keep away from anything that might take God’s place in your hearts.[f]
Footnotes
- 5:1 Or the Messiah.
- 5:6 Greek This is he who came by water and blood.
- 5:7 A few very late manuscripts add in heaven—the Father, the Word, and the Holy Spirit, and these three are one. And we have three witnesses on earth.
- 5:16 Greek a brother.
- 5:20 Greek the one who is true.
- 5:21 Greek keep yourselves from idols.
Ezra 3-4
New Living Translation
The Altar Is Rebuilt
3 In early autumn,[a] when the Israelites had settled in their towns, all the people assembled in Jerusalem with a unified purpose. 2 Then Jeshua son of Jehozadak[b] joined his fellow priests and Zerubbabel son of Shealtiel with his family in rebuilding the altar of the God of Israel. They wanted to sacrifice burnt offerings on it, as instructed in the Law of Moses, the man of God. 3 Even though the people were afraid of the local residents, they rebuilt the altar at its old site. Then they began to sacrifice burnt offerings on the altar to the Lord each morning and evening.
4 They celebrated the Festival of Shelters as prescribed in the Law, sacrificing the number of burnt offerings specified for each day of the festival. 5 They also offered the regular burnt offerings and the offerings required for the new moon celebrations and the annual festivals as prescribed by the Lord. The people also gave voluntary offerings to the Lord. 6 Fifteen days before the Festival of Shelters began,[c] the priests had begun to sacrifice burnt offerings to the Lord. This was even before they had started to lay the foundation of the Lord’s Temple.
The People Begin to Rebuild the Temple
7 Then the people hired masons and carpenters and bought cedar logs from the people of Tyre and Sidon, paying them with food, wine, and olive oil. The logs were brought down from the Lebanon mountains and floated along the coast of the Mediterranean Sea[d] to Joppa, for King Cyrus had given permission for this.
8 The construction of the Temple of God began in midspring,[e] during the second year after they arrived in Jerusalem. The work force was made up of everyone who had returned from exile, including Zerubbabel son of Shealtiel, Jeshua son of Jehozadak and his fellow priests, and all the Levites. The Levites who were twenty years old or older were put in charge of rebuilding the Lord’s Temple. 9 The workers at the Temple of God were supervised by Jeshua with his sons and relatives, and Kadmiel and his sons, all descendants of Hodaviah.[f] They were helped in this task by the Levites of the family of Henadad.
10 When the builders completed the foundation of the Lord’s Temple, the priests put on their robes and took their places to blow their trumpets. And the Levites, descendants of Asaph, clashed their cymbals to praise the Lord, just as King David had prescribed. 11 With praise and thanks, they sang this song to the Lord:
“He is so good!
His faithful love for Israel endures forever!”
Then all the people gave a great shout, praising the Lord because the foundation of the Lord’s Temple had been laid.
12 But many of the older priests, Levites, and other leaders who had seen the first Temple wept aloud when they saw the new Temple’s foundation. The others, however, were shouting for joy. 13 The joyful shouting and weeping mingled together in a loud noise that could be heard far in the distance.
Enemies Oppose the Rebuilding
4 The enemies of Judah and Benjamin heard that the exiles were rebuilding a Temple to the Lord, the God of Israel. 2 So they approached Zerubbabel and the other leaders and said, “Let us build with you, for we worship your God just as you do. We have sacrificed to him ever since King Esarhaddon of Assyria brought us here.”
3 But Zerubbabel, Jeshua, and the other leaders of Israel replied, “You may have no part in this work. We alone will build the Temple for the Lord, the God of Israel, just as King Cyrus of Persia commanded us.”
4 Then the local residents tried to discourage and frighten the people of Judah to keep them from their work. 5 They bribed agents to work against them and to frustrate their plans. This went on during the entire reign of King Cyrus of Persia and lasted until King Darius of Persia took the throne.[g]
Later Opposition under Xerxes and Artaxerxes
6 Years later when Xerxes[h] began his reign, the enemies of Judah wrote a letter of accusation against the people of Judah and Jerusalem.
7 Even later, during the reign of King Artaxerxes of Persia,[i] the enemies of Judah, led by Bishlam, Mithredath, and Tabeel, sent a letter to Artaxerxes in the Aramaic language, and it was translated for the king.
8 [j]Rehum the governor and Shimshai the court secretary wrote the letter, telling King Artaxerxes about the situation in Jerusalem. 9 They greeted the king for all their colleagues—the judges and local leaders, the people of Tarpel, the Persians, the Babylonians, and the people of Erech and Susa (that is, Elam). 10 They also sent greetings from the rest of the people whom the great and noble Ashurbanipal[k] had deported and relocated in Samaria and throughout the neighboring lands of the province west of the Euphrates River.[l] 11 This is a copy of their letter:
“To King Artaxerxes, from your loyal subjects in the province west of the Euphrates River.
12 “The king should know that the Jews who came here to Jerusalem from Babylon are rebuilding this rebellious and evil city. They have already laid the foundation and will soon finish its walls. 13 And the king should know that if this city is rebuilt and its walls are completed, it will be much to your disadvantage, for the Jews will then refuse to pay their tribute, customs, and tolls to you.
14 “Since we are your loyal subjects[m] and do not want to see the king dishonored in this way, we have sent the king this information. 15 We suggest that a search be made in your ancestors’ records, where you will discover what a rebellious city this has been in the past. In fact, it was destroyed because of its long and troublesome history of revolt against the kings and countries who controlled it. 16 We declare to the king that if this city is rebuilt and its walls are completed, the province west of the Euphrates River will be lost to you.”
17 Then King Artaxerxes sent this reply:
“To Rehum the governor, Shimshai the court secretary, and their colleagues living in Samaria and throughout the province west of the Euphrates River. Greetings.
18 “The letter you sent has been translated and read to me. 19 I ordered a search of the records and have found that Jerusalem has indeed been a hotbed of insurrection against many kings. In fact, rebellion and revolt are normal there! 20 Powerful kings have ruled over Jerusalem and the entire province west of the Euphrates River, receiving tribute, customs, and tolls. 21 Therefore, issue orders to have these men stop their work. That city must not be rebuilt except at my express command. 22 Be diligent, and don’t neglect this matter, for we must not permit the situation to harm the king’s interests.”
23 When this letter from King Artaxerxes was read to Rehum, Shimshai, and their colleagues, they hurried to Jerusalem. Then, with a show of strength, they forced the Jews to stop building.
The Rebuilding Resumes
24 So the work on the Temple of God in Jerusalem had stopped, and it remained at a standstill until the second year of the reign of King Darius of Persia.[n]
Footnotes
- 3:1 Hebrew In the seventh month. The year is not specified, so it may have been during Cyrus’s first year (538 B.c.) or second year (537 B.c.). The seventh month of the ancient Hebrew lunar calendar occurred within the months of September/October 538 B.c. and October/November 537 B.c.
- 3:2 Hebrew Jozadak, a variant spelling of Jehozadak; also in 3:8.
- 3:6 Hebrew On the first day of the seventh month. This day in the ancient Hebrew lunar calendar occurred in September or October. The Festival of Shelters began on the fifteenth day of the seventh month.
- 3:7 Hebrew the sea.
- 3:8 Hebrew in the second month. This month in the ancient Hebrew lunar calendar occurred within the months of April and May 536 B.c.
- 3:9 Hebrew sons of Judah (i.e., bene Yehudah). Bene might also be read here as the proper name Binnui; Yehudah is probably another name for Hodaviah. Compare 2:40; Neh 7:43; 1 Esdras 5:58.
- 4:5 Darius reigned 521–486 B.c.
- 4:6 Hebrew Ahasuerus, another name for Xerxes. He reigned 486–465 B.c.
- 4:7 Artaxerxes reigned 465–424 B.c.
- 4:8 The original text of 4:8–6:18 is in Aramaic.
- 4:10a Aramaic Osnappar, another name for Ashurbanipal.
- 4:10b Aramaic the province beyond the river; also in 4:11, 16, 17, 20.
- 4:14 Aramaic Since we eat the salt of the palace.
- 4:24 The second year of Darius’s reign was 520 B.c. The narrative started in 4:1-5 is resumed at verse 24.
Psalm 92
New Living Translation
Psalm 92
A psalm. A song to be sung on the Sabbath Day.
1 It is good to give thanks to the Lord,
to sing praises to the Most High.
2 It is good to proclaim your unfailing love in the morning,
your faithfulness in the evening,
3 accompanied by a ten-stringed instrument, a harp,
and the melody of a lyre.
4 You thrill me, Lord, with all you have done for me!
I sing for joy because of what you have done.
5 O Lord, what great works you do!
And how deep are your thoughts.
6 Only a simpleton would not know,
and only a fool would not understand this:
7 Though the wicked sprout like weeds
and evildoers flourish,
they will be destroyed forever.
8 But you, O Lord, will be exalted forever.
9 Your enemies, Lord, will surely perish;
all evildoers will be scattered.
10 But you have made me as strong as a wild ox.
You have anointed me with the finest oil.
11 My eyes have seen the downfall of my enemies;
my ears have heard the defeat of my wicked opponents.
12 But the godly will flourish like palm trees
and grow strong like the cedars of Lebanon.
13 For they are transplanted to the Lord’s own house.
They flourish in the courts of our God.
14 Even in old age they will still produce fruit;
they will remain vital and green.
15 They will declare, “The Lord is just!
He is my rock!
There is no evil in him!”
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
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