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IV. Epilogue[a]

Prayer for Sinners. 13 I write these things to you so that you may know that you have eternal life, you who believe in the name of the Son of God.(A) 14 And we have this confidence in him, that if we ask anything according to his will, he hears us.(B) 15 And if we know that he hears us in regard to whatever we ask, we know that what we have asked him for is ours. 16 If anyone sees his brother sinning, if the sin is not deadly, he should pray to God and he will give him life. This is only for those whose sin is not deadly. There is such a thing as deadly sin, about which I do not say that you should pray.(C) 17 All wrongdoing is sin, but there is sin that is not deadly.

18 We know that no one begotten by God sins; but the one begotten by God he protects, and the evil one cannot touch him. 19 We know that we belong to God, and the whole world is under the power of the evil one. 20 We also know that the Son of God has come and has given us discernment to know the one who is true. And we are in the one who is true, in his Son Jesus Christ. He is the true God and eternal life.(D)

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Footnotes

  1. 5:13–21 As children of God we have confidence in prayer because of our intimate relationship with him (1 Jn 5:14–15). In love, we pray (1 Jn 5:16–17) for those who are in sin, but not in deadly sin (literally, “sin unto death”), probably referring to apostasy or activities brought on under the antichrist; cf. Mk 3:29; Hb 6:4–6; 10:26–31. Even in the latter case, however, prayer, while not enjoined, is not forbidden. The letter concludes with a summary of the themes of the letter (1 Jn 5:18–20). There is a sharp antithesis between the children of God and those belonging to the world and to the evil one. The Son reveals the God of truth; Christians dwell in the true God, in his Son, and have eternal life. The final verse (1 Jn 5:21) voices a perennial warning about idols, any type of rival to God.