3 See what [^[a]an incredible] quality of love the Father has given (shown, bestowed on) us, that we should [be permitted to] be named and called and counted the children of God! And so we are! The reason that the world does not know (recognize, acknowledge) us is that it does not know (recognize, acknowledge) Him.

² Beloved, we are [even here and] now God’s children; it is not yet disclosed (made clear) what we shall be [hereafter], but we know that when He comes and is manifested, we shall [^[b]as God’s children] resemble and be like Him, for we shall see Him ^[c]just as He [really] is.

³ And everyone who has this hope [resting] on Him cleanses (purifies) himself just as He is pure (chaste, undefiled, guiltless).

⁴ Everyone who commits (practices) sin is guilty of lawlessness; for [that is what] sin is, lawlessness (the breaking, violating of God’s law by transgression or neglect—being unrestrained and unregulated by His commands and His will).

⁵ You know that He appeared in visible form and became Man to take away [upon Himself] sins, and in Him there is no sin [^[d]essentially and forever].

⁶ No one who abides in Him [who lives and remains ^[e]in communion with and in obedience to Him—deliberately, knowingly, and ^[f]habitually] commits (practices) sin. No one who [habitually] sins has either seen or known Him [recognized, perceived, or understood Him, or has had an experiential acquaintance with Him].

^7 [g]Boys (lads), let no one deceive and lead you astray. He who practices righteousness [who is upright, conforming to the divine will in purpose, thought, and action, living a consistently conscientious life] is righteous, even as He is righteous.

⁸ [But] he who commits sin [who practices evildoing] is of the devil [takes his character from the evil one], for the devil has sinned (violated the divine law) from the beginning. The reason the Son of God was made manifest (visible) was to undo (destroy, loosen, and dissolve) the works the devil [has done].

⁹ No one born (begotten) of God [deliberately, knowingly, and ^[h]habitually] practices sin, for God’s nature abides in him [His principle of life, the divine sperm, remains permanently within him]; and he cannot practice sinning because he is born (begotten) of God.

¹⁰ By this it is made clear who take their nature from God and are His children and who take their nature from the devil and are his children: no one who does not practice righteousness [who does not conform to God’s will in purpose, thought, and action] is of God; neither is anyone who does not love his brother (his fellow ^[i]believer in Christ).

¹¹ For this is the message (the announcement) which you have heard from the first, that we should love one another,

¹² [And] not be like Cain who [took his nature and got his motivation] from the evil one and slew his brother. And why did he slay him? Because his deeds (activities, works) were wicked and malicious and his brother’s were righteous (virtuous).

47 Then he [my guide] brought me again to the door of the house [of the Lord—the temple], and behold, waters issued out from under the threshold of the temple toward the east, for the front of the temple was toward the east; and the waters came down from under, from the right side of the temple, on the south side of the altar.

² Then he brought me out by way of the north gate and led me around outside to the outer gate by the way that faces east, and behold, waters were running out on the right side.^(A)

³ And when the man went on eastward with the measuring line in his hand, he measured a thousand cubits, and he caused me to pass through the waters, waters that were ankle-deep.

⁴ Again he measured a thousand cubits and caused me to pass through the waters, waters that reached to the knees. Again he measured a thousand cubits and caused me to pass through the waters, waters that reached to the loins.

⁵ Afterward he measured a thousand, and it was a river that I could not pass through, for the waters had risen, waters to swim in, a river that could not be passed over or through.

⁶ And he said to me, Son of man, have you seen this? Then he led me and caused me to return to the bank of the river.

⁷ Now when I had returned, behold, on the bank of the river were very many trees on the one side and on the other.

⁸ Then he said to me, These waters pour out toward the eastern region and go down into the Arabah (the Jordan Valley) and on into the Dead Sea. And when they shall enter into the sea [the sea of putrid waters], the waters shall be healed and made fresh.

⁹ And wherever the double river shall go, every living creature which swarms shall live. And there shall be a very great number of fish, because these waters go there that [the waters of the sea] may be healed and made fresh; and everything shall live wherever the river goes.

¹⁰ The fishermen shall stand on [the banks of the Dead Sea]; from En-gedi even to En-eglaim shall be a place to spread nets; their fish shall be of very many kinds, as the fish of the Great or Mediterranean Sea.

¹¹ But its swamps and marshes will not become wholesome for animal life; they shall [as the river subsides] be left encrusted with salt and given over to it.

¹² And on the banks of the river on both its sides, there shall grow all kinds of trees for food; their leaf shall not fade nor shall their fruit fail [to meet the demand]. Each tree shall bring forth new fruit every month, [these supernatural qualities being] because their waters came from out of the sanctuary. And their fruit shall be for food and their leaves for healing.

¹³ Thus says the Lord God: These shall be the boundaries by which you shall divide the land among the twelve tribes of Israel: Joseph shall have two portions.

¹⁴ And you shall divide it equally. I lifted up My hand and swore to give it to your fathers, and this land shall fall to you as your inheritance.

¹⁵ And this shall be the boundary of the land on the north side: from the Great or Mediterranean Sea by way of Hethlon to the entrance of Zedad,

¹⁶ Hamath, Berothah, Sibraim, which is on the border between Damascus and Hamath, as far as Hazer-hatticon on the border of Hauran.

¹⁷ So the boundary shall extend from the [Mediterranean] Sea to Hazar-enan, at the boundary of Damascus on the north, together with the boundary of Hamath to the north. This is the north side.

¹⁸ And on the east side you shall measure the boundary from between Hauran and Damascus, and Gilead on one side and the land of Israel on the other, with the Jordan forming the boundary down to the East or Dead Sea. And this [from Damascus to the Dead Sea and including it] is the east side.

¹⁹ And the south side [boundary] southward, from Tamar [near the Dead Sea] shall run as far as the waters of Meribath-kadesh, then along the Brook of Egypt to the Great or Mediterranean Sea. And this is the south side.

²⁰ On the west side [the boundary] shall be the Great or Mediterranean Sea to a point opposite the entrance of Hamath [north of Mount Hermon]. This is the west side.

²¹ So you shall divide this land among you according to the tribes of Israel.

²² You shall divide it by allotment as an inheritance for yourselves and for the foreigners who reside among you and shall have children born among you. They shall be to you as those born in the country among the children of Israel; they shall inherit with you among the tribes of Israel.

²³ In whatever tribe the foreigner resides, there shall you give him his inheritance, says the Lord God.