约翰一书 2
Chinese New Version (Simplified)
我们的维护者基督
2 我的孩子们，我写这些给你们，是要你们不犯罪。如果有人犯了罪，在父的面前我们有一位维护者，就是那义者耶稣基督。 2 他为我们的罪作了赎罪祭，不仅为我们的罪，也为全人类的罪。 3 我们若遵守 神的命令，这样，就知道我们已经认识他。 4 凡是说“我已经认识他”，却不遵守他命令的，就是说谎的人，真理就不在他里面了。 5 然而凡是遵守他的道的，他爱 神的心就的确在他里面完全了。这样，我们就知道我们是在 神里面了。 6 凡说自己是住在他里面的，就应该照着他所行的去行。
爱弟兄的就是住在光明中
7 亲爱的，我写给你们的，不是一条新命令，而是你们本来就有的旧命令。这旧命令就是你们听过的道。 8 然而，因为黑暗渐渐消逝，真光已在照耀，我写给你们的也是一条新命令，这在 神和在你们来说，都是真的。 9 凡是说自己在光明中，却恨他的弟兄的，他到现在还在黑暗里。 10 凡是爱弟兄的，就是住在光明中，在光明中他就不会跌倒。 11 凡是恨弟兄的，就是在黑暗里，也在黑暗里行事。他不知道往哪里去，因为黑暗弄瞎了他的眼睛。
12 孩子们，我写信给你们，
因为你们的罪因着主的名已经得到赦免。
13 父老们，我写信给你们，
因为你们认识太初就存在的那一位。
青年们，我写信给你们，
因为你们已经胜过那恶者。
14 孩子们，我写信给你们，
因为你们认识父。
父老们，我写信给你们，
因为你们认识太初就存在的那一位。
青年们，我写信给你们，
因为你们强壮， 神的道在你们心里，
你们也胜过了那恶者。
15 不要爱世界和世上的东西。人若爱世界，爱父的心就不在他里面了。 16 原来世上的一切，就如肉体的私欲，眼目的私欲和今生的骄傲，都不是出于父，而是从世界来的。 17 这世界和世上的私欲都要渐渐过去，但那遵行 神旨意的却存到永远。
敌基督者否认耶稣是基督
18 孩子们，现在是末世的时候了。你们听过敌基督者要来，现在已经有不少敌基督起来了；因此我们就知道这是末世的时候了。 19 他们从我们中间离去，这就表明他们是不属于我们的。其实他们并不属于我们，如果真的属于我们，就一定会留在我们中间。 20 你们从那圣者得着膏抹，这是你们都知道的。 21 我写信给你们，不是因为你们不明白真理，而是因为你们明白，又因为谎言绝不会出于真理的。 22 那么，谁是说谎的呢？不就是那否认耶稣是基督的吗？否认父和子的，他就是敌基督的。 23 凡否认子的，就没有父；承认子的，连父也有了。 24 至于你们，总要把起初所听见的存记在你们心里；你们若把起初所听见的存记在心里，你们也就住在子和父里面了。 25 他应许给我们的，就是永远的生命。
26 我把这些事写给你们，是指着那些欺骗你们的人说的。 27 你们既然在你们里面有从主领受的膏抹，就不需要别人教导你们了，因为在一切事上有主的膏抹教导你们；这膏抹是真的，不是假的，你们应该按着他所教导的住在他里面。
神的儿女就不犯罪
28 孩子们，你们要住在主里面。这样，他若显现，我们就可以坦然无惧；他来的时候，我们也不至惭愧地躲避他了。 29 你们既然晓得 神是公义的，就应当知道所有行公义的都是从他生的。
Yochanan I 2
Orthodox Jewish Bible
2 My yeladim, these things I write to you so that you do not commit averos. And if anyone does commit averos, a Melitz Yosher (Advocate) we have with HaAv, Yehoshua/Yeshua, Rebbe, Melech HaMoshiach the Tzaddik.
2 And he is the kapporah for chattoteinu, not for ours only, but also for the kol HaOlam Hazeh. [VAYIKRA 5:15; YESHAYAH 53:10]
3 And by this we have da’as that we have da’as of Him, if over the mitzvot of Him we are shomer.
4 The one making the claim, "I have da’as of Him" and not being shomer over His mitzvot is a shakran (liar) and in this one HaEmes is not.
5 But whoever over the dvar of Him is shomer, beemes in this one the ahavas Hashem has been made shleimah. By this we have da’as that in Him we are.
6 The one claiming to make his maon in Him ought with the halakhah of that One so he should have his derech. [Yn 14:1,23; TEHILLIM 1:6]
7 Chaverim, I do not write you a mitzvah chadasha, but a mitzvah yashanah, which you were having from the beginning: the mitzvah yashanah is the dvar which you heard.
8 Again a mitzvah chadasha I write to you, which is HaEmes in Him, and in you, because the choshech is making its histalkus (passing away) and the Ohr HaAmitti (the True Light) already is shining.
9 The one claiming in the Ohr (Light) to be and the Ach b’Moshiach of him hating, is in the choshech still. [VAYIKRA 19:17]
10 The one with ahavah for the Ach b’Moshiach of him makes his maon (dwelling, permanent residence, Yn 14:2, 23) in the Ohr (Light) and a cause for michshol (stumbling, falling) is not in him. [TEHILLIM 119:165]
11 But the one hating the Ach b’Moshiach of him is in the choshech and walks his derech in the choshech and does not have da’as where he goes, because the choshech blinded his eyes.
12 I write to you, yeladim, because your averos have been granted selicha (forgiveness) because of SHMO (His Name). [TEHILLIM 25:11]
13 I write to you, avot, because you have had da’as of the One Who is Bereshis; I write to you, yunge Leit (young people), because you have conquered the evil one.
14 I wrote to you, yeladim, because you have had da’as of HaAv; I wrote to you, avot, because you have had da’as of the One Bereshis. I wrote to you, yunge Leit (young people), because you are chazakim (strong ones) and the Dvar Hashem makes His maon in you and you have conquered the evil one.
15 Do not have ahavah for the Olam Hazeh, neither the things in the Olam Hazeh. If anyone has ahavah for the Olam Hazeh, the Ahavas [Elohim] HaAv is not in him.
16 For all that is in the Olam Hazeh, the ta’avah (lust) of the basar and the ta’avah of the eyes and the gaa’vah (pride) in the chashuve (prominence) of what one has in this life, one’s vital possessions, all this is not of HaAv but is of the Olam Hazeh. [BERESHIS 3:6; MISHLE 27:20]
17 And the Olam Hazeh is making its histalkus (passing away) and the ta’avah (lust) of it, but the one doing the ratzon Hashem has his maon lanetzakh (permanent dwelling place to remain for ever).
18 Yeladim, it is the sha’ah ha’achronah (the last hour, time), and as you heard that Anti-Moshiach is coming, even now many Anti-Moshiachs [nevi’ei sheker, 4:1] have come, from which we have da’as that it is the sha’ah ha’achronah.
19 They went out and departed from us, but they were not of us; for if they were of us, they would have abided with us; but they went out that it may be niglah (be revealed) that none of them belongs to us. [Yn 6:70; 13:30]
20 And you have a [Ruach Hakodesh] mishcha (anointing) from HaKadosh and you have da’as of all. [YIRMEYAH 31:34]
21 I did not write an iggeret kodesh to you because you do not have da’as of HaEmes, but because you do have da’as of HaEmes and that kol sheker (every falsehood) is not of HaEmes.
22 Who is the shakran (liar)? Who but the one making hakhchashah (denial) and claiming that Yehoshua is not the Rebbe, Melech HaMoshiach? This one is the Anti-Moshiach, the one making hakhchashah (denial) of HaAv and HaBen.
23 No one making hakhchashah of HaBen has HaAv; the one making hoda’ah (confession) of HaBen has HaAv also.
24 What you heard from the beginning, in you let it make its maon. If in you makes maon what from the beginning you heard, also you will make maon in HaBen and in HaAv.
25 And this is the havtachah (promise) which He promised us, Chayyei Olam.
26 These things I wrote to you concerning the [nevi’ei sheker] deceiving you.
27 And the [Ruach Hakodesh] mishcha (anointing) which you received from Him makes its maon in you, and you are not nitzrach (needy) that anyone should be your "moreh," but as the same [Ruach Hakodesh] mishcha (anointing) teaches you concerning everything and is Emes and is not kazav (lie, falsehood), and as He taught you, keep your maon in Him. [YIRMEYAH 31:34]
28 And now, yeladim, remain in Him, that when He makes His hisgalus (revelation, unveiling appearance) we may have bitachon and not have bushah (shame) before Him at the Bi’as HaMoshiach.
29 If you have da’as that He is tzaddik, you have da’as that also everyone who is a po’el tzedek (worker of righteousness) has been born of Him.
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
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