1 John 2
Revised Geneva Translation
2 My little children, these things I write to you so that you do not sin. And if anyone sins, we have an Advocate with the Father: Jesus Christ, the Just.
2 And He is the reconciliation for our sins; and not only for ours, but also for the whole world.
3 And by this we are sure that we know Him: if we keep His Commandments.
4 The one who says, “I know him,” and does not keep His Commandments, is a liar. And the truth is not in him.
5 But whoever keeps His Word, in him is the love of God accomplished. By this we know that we are in Him.
6 Whoever says that he remains in Him, ought still to walk as He has walked.
7 Brothers, I write no new commandment to you, but an old Commandment which you have had from the beginning. This old Commandment is that Word which you have heard from the beginning.
8 On the other hand, a new Commandment I do write to you (which is true in Him and also in you). For the darkness is passing, and the true Light now shines.
9 Whoever says that he is in the Light, and hates his brother, is in darkness until now.
10 Whoever loves his brother, abides in the Light. And there is no stumbling block in him.
11 But whoever hates his brother, is in darkness, and walks in darkness, and does not know where he goes, because that darkness has blinded his eyes.
12 Little children, I write to you because your sins are forgiven for His Name’s sake.
13 I write to you, fathers, because you have known Him Who is from the beginning. I write to you, young men, because you have overcome the wicked one. I write to you, little children, because you have known the Father.
14 I have written to you, fathers, because you have known Him Who is from the beginning. I have written to you, young men, because you are strong, and the Word of God abides in you, and you have overcome the wicked one.
15 Love neither this world nor the things which are in this world. If anyone loves this world, the love of the Father is not in him.
16 For all that is in this world (the lust of the flesh, the lust of the eyes, and the pride of life), is not of the Father, but is of this world.
17 And this world passes away, and the lust thereof. But whoever fulfills the will of God, abides forever.
18 Little children, it is the last hour. And just as you have heard that Antichrist shall come, so now there are many Antichrists (by which we know that it is the last hour).
19 They went out from us, but they were not of us. For if they had been of us, they would have continued with us. But this is so that all of those who were not of us are revealed.
20 But you have an anointing from the Holy One and know all things.
21 I have not written to you because you do not know the truth, but because you know it (and no lie comes from the truth).
22 Who is a liar, except the one who denies that Jesus is the Christ? This is Antichrist, who denies the Father and the Son.
23 Whoever denies the Son, the same does not have the Father.
24 Therefore, let that same which you have heard from the beginning remain in you. If that which you have heard from the beginning shall remain in you, you shall also continue in the Son and in the Father.
25 And this is the promise that He has promised us: eternal life.
26 These things I have written to you concerning those who deceive you.
27 But that anointing which you received from Him dwells in you. And you do not need anyone to teach you. But as that same anointing teaches you of all things - and it is true, and not lying, and as it is taught to you - you shall abide in Him.
28 And now, little children, abide in Him. So that when He shall appear, we may be bold and not be ashamed before Him at His coming.
29 If you know that He is righteous, you know that whoever does righteously is born of Him.
Yochanan I 2
Orthodox Jewish Bible
2 My yeladim, these things I write to you so that you do not commit averos. And if anyone does commit averos, a Melitz Yosher (Advocate) we have with HaAv, Yehoshua/Yeshua, Rebbe, Melech HaMoshiach the Tzaddik.
2 And he is the kapporah for chattoteinu, not for ours only, but also for the kol HaOlam Hazeh. [VAYIKRA 5:15; YESHAYAH 53:10]
3 And by this we have da’as that we have da’as of Him, if over the mitzvot of Him we are shomer.
4 The one making the claim, "I have da’as of Him" and not being shomer over His mitzvot is a shakran (liar) and in this one HaEmes is not.
5 But whoever over the dvar of Him is shomer, beemes in this one the ahavas Hashem has been made shleimah. By this we have da’as that in Him we are.
6 The one claiming to make his maon in Him ought with the halakhah of that One so he should have his derech. [Yn 14:1,23; TEHILLIM 1:6]
7 Chaverim, I do not write you a mitzvah chadasha, but a mitzvah yashanah, which you were having from the beginning: the mitzvah yashanah is the dvar which you heard.
8 Again a mitzvah chadasha I write to you, which is HaEmes in Him, and in you, because the choshech is making its histalkus (passing away) and the Ohr HaAmitti (the True Light) already is shining.
9 The one claiming in the Ohr (Light) to be and the Ach b’Moshiach of him hating, is in the choshech still. [VAYIKRA 19:17]
10 The one with ahavah for the Ach b’Moshiach of him makes his maon (dwelling, permanent residence, Yn 14:2, 23) in the Ohr (Light) and a cause for michshol (stumbling, falling) is not in him. [TEHILLIM 119:165]
11 But the one hating the Ach b’Moshiach of him is in the choshech and walks his derech in the choshech and does not have da’as where he goes, because the choshech blinded his eyes.
12 I write to you, yeladim, because your averos have been granted selicha (forgiveness) because of SHMO (His Name). [TEHILLIM 25:11]
13 I write to you, avot, because you have had da’as of the One Who is Bereshis; I write to you, yunge Leit (young people), because you have conquered the evil one.
14 I wrote to you, yeladim, because you have had da’as of HaAv; I wrote to you, avot, because you have had da’as of the One Bereshis. I wrote to you, yunge Leit (young people), because you are chazakim (strong ones) and the Dvar Hashem makes His maon in you and you have conquered the evil one.
15 Do not have ahavah for the Olam Hazeh, neither the things in the Olam Hazeh. If anyone has ahavah for the Olam Hazeh, the Ahavas [Elohim] HaAv is not in him.
16 For all that is in the Olam Hazeh, the ta’avah (lust) of the basar and the ta’avah of the eyes and the gaa’vah (pride) in the chashuve (prominence) of what one has in this life, one’s vital possessions, all this is not of HaAv but is of the Olam Hazeh. [BERESHIS 3:6; MISHLE 27:20]
17 And the Olam Hazeh is making its histalkus (passing away) and the ta’avah (lust) of it, but the one doing the ratzon Hashem has his maon lanetzakh (permanent dwelling place to remain for ever).
18 Yeladim, it is the sha’ah ha’achronah (the last hour, time), and as you heard that Anti-Moshiach is coming, even now many Anti-Moshiachs [nevi’ei sheker, 4:1] have come, from which we have da’as that it is the sha’ah ha’achronah.
19 They went out and departed from us, but they were not of us; for if they were of us, they would have abided with us; but they went out that it may be niglah (be revealed) that none of them belongs to us. [Yn 6:70; 13:30]
20 And you have a [Ruach Hakodesh] mishcha (anointing) from HaKadosh and you have da’as of all. [YIRMEYAH 31:34]
21 I did not write an iggeret kodesh to you because you do not have da’as of HaEmes, but because you do have da’as of HaEmes and that kol sheker (every falsehood) is not of HaEmes.
22 Who is the shakran (liar)? Who but the one making hakhchashah (denial) and claiming that Yehoshua is not the Rebbe, Melech HaMoshiach? This one is the Anti-Moshiach, the one making hakhchashah (denial) of HaAv and HaBen.
23 No one making hakhchashah of HaBen has HaAv; the one making hoda’ah (confession) of HaBen has HaAv also.
24 What you heard from the beginning, in you let it make its maon. If in you makes maon what from the beginning you heard, also you will make maon in HaBen and in HaAv.
25 And this is the havtachah (promise) which He promised us, Chayyei Olam.
26 These things I wrote to you concerning the [nevi’ei sheker] deceiving you.
27 And the [Ruach Hakodesh] mishcha (anointing) which you received from Him makes its maon in you, and you are not nitzrach (needy) that anyone should be your "moreh," but as the same [Ruach Hakodesh] mishcha (anointing) teaches you concerning everything and is Emes and is not kazav (lie, falsehood), and as He taught you, keep your maon in Him. [YIRMEYAH 31:34]
28 And now, yeladim, remain in Him, that when He makes His hisgalus (revelation, unveiling appearance) we may have bitachon and not have bushah (shame) before Him at the Bi’as HaMoshiach.
29 If you have da’as that He is tzaddik, you have da’as that also everyone who is a po’el tzedek (worker of righteousness) has been born of Him.
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