1 [We are writing] about the Word of Life [^[a]in] Him Who existed from the beginning, Whom we have heard, Whom we have seen with our [own] eyes, Whom we have gazed upon [for ourselves] and have touched with our [own] hands.

² And the Life [^[b]an aspect of His being] was revealed (made manifest, demonstrated), and we saw [as eyewitnesses] and are testifying to and declare to you the Life, the eternal Life [^[c]in Him] Who already existed with the Father and Who [actually] was made visible (was revealed) to us [His followers].

³ What we have seen and [ourselves] heard, we are also telling you, so that you too may ^[d]realize and enjoy fellowship as partners and partakers with us. And [this] fellowship that we have [which is a ^[e]distinguishing mark of Christians] is with the Father and with His Son Jesus Christ (the Messiah).

⁴ And we are now writing these things to you so that our joy [in seeing you included] may be full [and ^[f]your joy may be complete].

⁵ And this is the message [the message of ^[g]promise] which we have heard from Him and now are reporting to you: God is Light, and there is no darkness in Him at all [^[h]no, not in any way].

⁶ [So] if we say we are partakers together and enjoy fellowship with Him when we live and move and are walking about in darkness, we are [both] speaking falsely and do not live and practice the Truth [which the Gospel presents].

⁷ But if we [really] are living and walking in the Light, as He [Himself] is in the Light, we have [true, unbroken] fellowship with one another, and the blood of Jesus Christ His Son cleanses (removes) us from all sin and guilt [keeps us cleansed from sin in all its forms and manifestations].

⁸ If we say we have no sin [refusing to admit that we are sinners], we delude and lead ourselves astray, and the Truth [which the Gospel presents] is not in us [does not dwell in our hearts].

⁹ If we [freely] admit that we have sinned and confess our sins, He is faithful and just (true to His own nature and promises) and will forgive our sins [dismiss our lawlessness] and [continuously] cleanse us from all unrighteousness [everything not in conformity to His will in purpose, thought, and action].

¹⁰ If we say (claim) we have not sinned, we contradict His Word and make Him out to be false and a liar, and His Word is not in us [the divine message of the Gospel is not in our hearts].

2 My little children, I write you these things so that you may not violate God’s law and sin. But if anyone should sin, we have an Advocate (One Who will intercede for us) with the Father—[it is] Jesus Christ [the all] righteous [upright, just, Who conforms to the Father’s will in every purpose, thought, and action].

² And He [^[a]that same Jesus Himself] is the propitiation (the atoning sacrifice) for our sins, and not for ours alone but also for [the sins of] the whole world.

³ And this is how we may discern [^[b]daily, by experience] that we are coming to know Him [to perceive, recognize, understand, and become better acquainted with Him]: if we keep (bear in mind, observe, practice) His teachings (precepts, commandments).

⁴ Whoever says, I know Him [I perceive, recognize, understand, and am acquainted with Him] but fails to keep and obey His commandments (teachings) is a liar, and the Truth [^[c]of the Gospel] is not in him.

⁵ But he who keeps (treasures) His Word [who bears in mind His precepts, who observes His message in its entirety], truly in him has the love of and for God been perfected (completed, reached maturity). By this we may perceive (know, recognize, and be sure) that we are in Him:

⁶ Whoever says he abides in Him ought [as ^[d]a personal debt] to walk and conduct himself in the same way in which He walked and conducted Himself.

⁷ Beloved, I am writing you no new commandment, but an old commandment which you have had from the beginning; the old commandment is the message which you have heard [the ^[e]doctrine of salvation through Christ].

⁸ Yet I am writing you a new commandment, which is true (is realized) in Him and in you, because the darkness (^[f]moral blindness) is clearing away and the true Light (^[g]the revelation of God in Christ) is already shining.

⁹ Whoever says he is in the Light and [yet] hates his brother [Christian, ^[h]born-again child of God his Father] is in darkness even until now.

¹⁰ Whoever loves his brother [believer] abides (lives) in the Light, and in It or in him there is no occasion for stumbling or cause for error or sin.

¹¹ But he who hates (detests, despises) his brother [^[i]in Christ] is in darkness and walking (living) in the dark; he is straying and does not perceive or know where he is going, because the darkness has blinded his eyes.

¹² I am writing to you, little children, because for His name’s sake your sins are forgiven [pardoned through His name and on account of confessing His name].

¹³ I am writing to you, fathers, because you have come to know (recognize, be aware of, and understand) Him Who [has existed] from the beginning. I am writing to you, young men, because you have been victorious over the wicked [one]. I write to you, ^[j]boys (lads), because you have come to know (recognize and be aware) of the Father.

¹⁴ I write to you, fathers, because you have come to know (recognize, be conscious of, and understand) Him Who [has existed] from the beginning. I write to you, young men, because you are strong and vigorous, and the Word of God is [always] abiding in you (in your hearts), and you have been victorious over the wicked one.

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43 Afterward the man [an angel] brought me to the gate, the gate that faces east.

² And behold, the glory of the God of Israel came from the east and His voice was like the sound of many waters, and the earth shone with His glory.^(A)

³ And the vision which I saw was like the vision I had seen when I came to foretell the destruction of the city and like the vision I had seen beside the river Chebar [near Babylon]; and I fell on my face.^(B)

⁴ And the glory of the Lord entered the temple by the gate facing east.

⁵ Then the Spirit caught me up and brought me into the inner court, and behold, the glory of the Lord filled the temple.

⁶ And I heard One speaking to me out of the temple, and a Man stood by me.

⁷ And He [the Lord] said to me, Son of man, this is the place of My throne and the place of the soles of My feet, where I will dwell in the midst of the children of Israel forever; and My holy name the house of Israel shall no more profane, neither they nor their kings, by their [idolatrous] harlotry, nor by the dead bodies and monuments of their kings,

⁸ Nor by setting their threshold by My thresholds and their doorposts by My doorposts, with a mere wall between Me and them. They have profaned My holy name by their abominations which they have committed; therefore I have consumed them in My anger.

⁹ Now let them put away their [idolatrous] harlotry and the dead bodies and monuments of their kings far from Me, and I will dwell in their midst forever.

¹⁰ Son of man, show the temple by your description of it to the house of Israel, that they may be ashamed of their iniquities; and let them measure accurately its appearance and plan.

¹¹ And if they are ashamed of all that they have done, make known to them the form of the temple and the arrangement of it—its exits and its entrances and the whole form of it—all its ordinances and all its forms and all its laws. And write it down in their sight so that they may keep the whole form of it and all the ordinances of it and do them.

¹² This is the law of the house [of the Lord]: The whole area round about on the top of the mountain ^[a][Mount Moriah] shall be most holy, separated, and set apart. Behold, this is the law of the house [of the Lord].

¹³ And these are the measurements of the altar [of burnt offering] in cubits. The cubit is a royal cubit [the length of a forearm and a palm of the hand]; the bottom or gutter shall be a cubit deep and a cubit wide, with a rim or lip round about it of a span’s breadth. And this shall be the height of the altar:

¹⁴ From the bottom or gutter on the ground to the lower ledge or brim shall be two cubits, and the breadth one cubit; and from the lesser ledge to the greater ledge shall be four cubits, and the breadth one cubit.

¹⁵ And the altar hearth shall be four cubits high, and from the altar hearth reaching upward there shall be four horns one cubit high.

¹⁶ And the altar hearth shall be square—twelve cubits long, twelve broad, square in its four sides.

¹⁷ And the ledge shall be fourteen cubits long and fourteen cubits broad on its four sides, and the border about it shall be half a cubit; and its bottom or gutter shall be a cubit deep and wide, and its ascent [not steps] shall face the east.^(C)

¹⁸ And [the Lord] said to me, Son of man, thus says the Lord God: These are the regulations for the use of the altar in the day that it is erected, upon which to offer burnt offerings and to sprinkle blood against it:

¹⁹ You shall give to the priests, the Levites who are of the offspring of Zadok, who are near to Me to minister to Me, says the Lord God, a young bull for a sin offering.

²⁰ And you shall take of its blood and put it on the four horns of [the altar of burnt offering] and on the four corners of the ledge and on the rim or border round about. Thus shall you cleanse and make atonement for [the altar].

²¹ You shall also take the bullock of the sin offering, and it shall be burned in the appointed place of the temple, outside the sacred enclosure.^(D)

²² And on the second day you shall offer a male goat without blemish for a sin offering. Thus the altar shall be cleansed, as it was cleansed with the bullock.

²³ When you have finished cleansing it, you shall offer a young bull without blemish and a ram out of the flock without blemish.

²⁴ And you shall bring them near before the Lord, and the priests shall cast salt upon them and they shall offer them up for a burnt offering to the Lord.

²⁵ Seven days you shall prepare every day a goat for a sin offering; also a young bull and a ram out of the flock, without blemish, shall be prepared.

²⁶ For seven days shall they make atonement for the altar and purify it; so the priests shall consecrate, separate, and set it apart to receive offerings.^(E)

²⁷ And when these days have been accomplished, on the eighth day and from then on, the priests shall offer your burnt offerings upon the altar and your peace offerings; and I will accept you, says the Lord God.^(F)

44 Then the man [an angel] brought me back the way of the outer gate of the sanctuary which faces the east, and it was shut.

² Then the Lord said to me, This gate shall be ^[b]shut; it shall not be opened and no man shall enter in by it, for the Lord, the God of Israel, has entered in by it; therefore it shall remain shut.

³ As for the prince, being the prince, he shall sit in it to eat bread before the Lord; he shall enter by way of the porch or vestibule of the gate and shall go out the same way.

⁴ Then he brought me by way of the north gate to the front of the temple; I looked, and behold, the glory of the Lord filled the house of the Lord, and I fell upon my face.^(G)

⁵ And the Lord said to me, Son of man, mark well and set your heart to see with your eyes and hear with your ears all that I say to you concerning all the ordinances of the house of the Lord and all its laws, and mark well and set your heart to know who are allowed to enter the temple and all those who are excluded from the sanctuary.

⁶ And you shall say to the rebellious, even to the house of Israel, Thus says the Lord God: O you house of Israel, let all your previous abominations be enough for you! [Do not repeat them!]

⁷ You have brought into My sanctuary aliens, uncircumcised in heart and uncircumcised in flesh, to be in My sanctuary to pollute and profane it, even My house, when you offer My bread, the fat and the blood; and through it all and in addition to all your abominations, they and you have broken My covenant.

⁸ And you have not kept charge of My holy things, but you have chosen foreign keepers to please yourselves and have set them in charge of My sanctuary.

⁹ Therefore thus says the Lord God: No foreigner uncircumcised in heart and flesh shall enter into My sanctuary [where no one but the priests might enter], of any foreigners who are among the children of Israel.

¹⁰ But the Levites who went far away from Me when Israel went astray, who went astray from Me after their idols, they shall bear [the punishment for] their iniquity and guilt.

¹¹ They shall minister in My sanctuary, having oversight as guards at the gates of the temple and ministering in the temple. They shall slay the burnt offering and the sacrifice for the people, and they shall attend the people to serve them.

¹² Because [the priests] ministered to [the people] before their idols and became a stumbling block of iniquity and guilt to the house of Israel, therefore I have lifted up My hand and have sworn against them, says the Lord God, that they shall bear the punishment for their iniquity and guilt.

¹³ And they shall not come near to Me to do the office of a priest to Me, nor come near to any of My holy things that are most sacred; but they shall bear their shame and their punishment for the abominations which they have committed.

¹⁴ Yet I will appoint them as caretakers to have charge of the temple, for all the service of the temple and for all that will be done in it.

¹⁵ But the Levitical priests, the sons of Zadok, who kept the charge of My sanctuary when the children of Israel went astray from Me, shall come near to Me to minister to Me, and they shall attend Me to offer to Me the fat and the blood, says the Lord God.

¹⁶ They shall enter into My sanctuary; and they shall come near to My table to minister to Me, and they shall keep My charge.

¹⁷ When they enter the gates of the inner court, they shall be clothed in linen garments; no wool shall be on them while they minister at the gates of the inner court and within the temple.

¹⁸ They shall have linen turbans on their heads and linen breeches upon their loins; they shall not gird themselves with anything that causes [them to] sweat.

¹⁹ And when they go out into the outer court to the people, they shall put off the garments in which they ministered and lay them in the holy chambers, and they shall put on other garments, lest by contact of their garments with the people they should consecrate (separate and set apart for holy use) such persons [unintentionally and unfittingly].

²⁰ Neither shall they shave their heads or allow their locks to grow long; they shall only cut short or trim the hair of their heads.

²¹ Neither shall any priest drink wine when he enters the inner court.

²² Neither shall they take for their wives a widow or a woman separated or divorced from her husband; but they shall marry maidens [who are virgins] of the offspring of the house of Israel or a widow previously married to a priest.

²³ The priests shall teach My people the difference between the holy and the common or profane, and cause them to distinguish between the unclean and the clean.

²⁴ And in a controversy they shall act as judges, and they shall judge according to My judgments; and they shall keep My laws and My statutes in all My appointed feasts, and they shall keep My Sabbaths holy.

²⁵ And they shall go near to no dead person to defile themselves, except for father or for mother, for son or for daughter, for brother or for sister who has had no husband; for them they may defile themselves.^(H)

²⁶ And after he is cleansed [from the defilement of a dead body] they shall reckon to him seven days more before returning to the temple.

²⁷ And on the day that he goes into the sanctuary, into the inner court to minister in the sanctuary, he shall offer his sin offering, says the Lord God.

²⁸ This [their ministry to Me] shall be to them as an inheritance, for I am their inheritance; and you shall give them no possession in Israel, for I am their possession.^(I)

²⁹ They shall eat the meal offering and the sin offering and the trespass offering, and every offering in Israel dedicated by a solemn vow to God shall be theirs.

³⁰ And the first of all the firstfruits of all kinds, and every offering of all kinds from all your offerings, shall belong to the priests. You shall also give to the priest the first of your coarse meal and bread dough, that a blessing may rest on your house.

³¹ The priests shall not eat of anything that has died of itself or is torn, whether it be bird or beast.