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16 If you see a fellow believer[a] sinning in a way that does not lead to death, you should pray, and God will give that person life. But there is a sin that leads to death, and I am not saying you should pray for those who commit it.

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Footnotes

  1. 5:16 Greek a brother.

For it is impossible to bring back to repentance those who were once enlightened—those who have experienced the good things of heaven and shared in the Holy Spirit, who have tasted the goodness of the word of God and the power of the age to come— and who then turn away from God. It is impossible to bring such people back to repentance; by rejecting the Son of God, they themselves are nailing him to the cross once again and holding him up to public shame.

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26 Dear friends, if we deliberately continue sinning after we have received knowledge of the truth, there is no longer any sacrifice that will cover these sins. 27 There is only the terrible expectation of God’s judgment and the raging fire that will consume his enemies. 28 For anyone who refused to obey the law of Moses was put to death without mercy on the testimony of two or three witnesses. 29 Just think how much worse the punishment will be for those who have trampled on the Son of God, and have treated the blood of the covenant, which made us holy, as if it were common and unholy, and have insulted and disdained the Holy Spirit who brings God’s mercy to us. 30 For we know the one who said,

“I will take revenge.
    I will pay them back.”[a]

He also said,

“The Lord will judge his own people.”[b]

31 It is a terrible thing to fall into the hands of the living God.

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14 “Pray no more for these people, Jeremiah. Do not weep or pray for them, for I will not listen to them when they cry out to me in distress.

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28 “I tell you the truth, all sin and blasphemy can be forgiven, 29 but anyone who blasphemes the Holy Spirit will never be forgiven. This is a sin with eternal consequences.” 30 He told them this because they were saying, “He’s possessed by an evil spirit.”

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25 If someone sins against another person, God[a] can mediate for the guilty party. But if someone sins against the Lord, who can intercede?” But Eli’s sons wouldn’t listen to their father, for the Lord was already planning to put them to death.

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Footnotes

  1. 2:25 Or the judges.

10 Anyone who speaks against the Son of Man can be forgiven, but anyone who blasphemes the Holy Spirit will not be forgiven.

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31 “So I tell you, every sin and blasphemy can be forgiven—except blasphemy against the Holy Spirit, which will never be forgiven. 32 Anyone who speaks against the Son of Man can be forgiven, but anyone who speaks against the Holy Spirit will never be forgiven, either in this world or in the world to come.

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20 And when people escape from the wickedness of the world by knowing our Lord and Savior Jesus Christ and then get tangled up and enslaved by sin again, they are worse off than before. 21 It would be better if they had never known the way to righteousness than to know it and then reject the command they were given to live a holy life. 22 They prove the truth of this proverb: “A dog returns to its vomit.”[a] And another says, “A washed pig returns to the mud.”

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Footnotes

  1. 2:22 Prov 26:11.

14 Are any of you sick? You should call for the elders of the church to come and pray over you, anointing you with oil in the name of the Lord. 15 Such a prayer offered in faith will heal the sick, and the Lord will make you well. And if you have committed any sins, you will be forgiven.

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Judah’s Persistent Idolatry

16 “Pray no more for these people, Jeremiah. Do not weep or pray for them, and don’t beg me to help them, for I will not listen to you.

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The Lord Forbids Jeremiah to Intercede

11 Then the Lord said to me, “Do not pray for these people anymore.

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30 “But those who brazenly violate the Lord’s will, whether native-born Israelites or foreigners, have blasphemed the Lord, and they must be cut off from the community.

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And he said, “O Lord, if it is true that I have found favor with you, then please travel with us. Yes, this is a stubborn and rebellious people, but please forgive our iniquity and our sins. Claim us as your own special possession.”

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10 Now leave me alone so my fierce anger can blaze against them, and I will destroy them. Then I will make you, Moses, into a great nation.”

11 But Moses tried to pacify the Lord his God. “O Lord!” he said. “Why are you so angry with your own people whom you brought from the land of Egypt with such great power and such a strong hand? 12 Why let the Egyptians say, ‘Their God rescued them with the evil intention of slaughtering them in the mountains and wiping them from the face of the earth’? Turn away from your fierce anger. Change your mind about this terrible disaster you have threatened against your people! 13 Remember your servants Abraham, Isaac, and Jacob.[a] You bound yourself with an oath to them, saying, ‘I will make your descendants as numerous as the stars of heaven. And I will give them all of this land that I have promised to your descendants, and they will possess it forever.’”

14 So the Lord changed his mind about the terrible disaster he had threatened to bring on his people.

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Footnotes

  1. 32:13 Hebrew Israel. The names “Jacob” and “Israel” are often interchanged throughout the Old Testament, referring sometimes to the individual patriarch and sometimes to the nation.

A Vision of Locusts

The Sovereign Lord showed me a vision. I saw him preparing to send a vast swarm of locusts over the land. This was after the king’s share had been harvested from the fields and as the main crop was coming up. In my vision the locusts ate every green plant in sight. Then I said, “O Sovereign Lord, please forgive us or we will not survive, for Israel[a] is so small.”

So the Lord relented from this plan. “I will not do it,” he said.

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Footnotes

  1. 7:2 Hebrew Jacob; also in 7:5. See note on 3:13.

31 So Moses returned to the Lord and said, “Oh, what a terrible sin these people have committed. They have made gods of gold for themselves. 32 But now, if you will only forgive their sin—but if not, erase my name from the record you have written!”

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17 Then Abraham prayed to God, and God healed Abimelech, his wife, and his female servants, so they could have children.

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Now return the woman to her husband, and he will pray for you, for he is a prophet. Then you will live. But if you don’t return her to him, you can be sure that you and all your people will die.”

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A Plot against Jeremiah

18 Then the people said, “Come on, let’s plot a way to stop Jeremiah. We have plenty of priests and wise men and prophets. We don’t need him to teach the word and give us advice and prophecies. Let’s spread rumors about him and ignore what he says.”

19 Lord, hear me and help me!
    Listen to what my enemies are saying.
20 Should they repay evil for good?
    They have dug a pit to kill me,
though I pleaded for them
    and tried to protect them from your anger.
21 So let their children starve!
    Let them die by the sword!
Let their wives become childless widows.
    Let their old men die in a plague,
    and let their young men be killed in battle!

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Judah’s Inevitable Doom

15 Then the Lord said to me, “Even if Moses and Samuel stood before me pleading for these people, I wouldn’t help them. Away with them! Get them out of my sight! And if they say to you, ‘But where can we go?’ tell them, ‘This is what the Lord says:

“‘Those who are destined for death, to death;
    those who are destined for war, to war;
those who are destined for famine, to famine;
    those who are destined for captivity, to captivity.’

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23 So he declared he would destroy them.
    But Moses, his chosen one, stepped between the Lord and the people.
    He begged him to turn from his anger and not destroy them.

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Conclusion: The Lord Blesses Job

After the Lord had finished speaking to Job, he said to Eliphaz the Temanite: “I am angry with you and your two friends, for you have not spoken accurately about me, as my servant Job has. So take seven bulls and seven rams and go to my servant Job and offer a burnt offering for yourselves. My servant Job will pray for you, and I will accept his prayer on your behalf. I will not treat you as you deserve, for you have not spoken accurately about me, as my servant Job has.” So Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite did as the Lord commanded them, and the Lord accepted Job’s prayer.

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“My prayer is not for the world, but for those you have given me, because they belong to you.

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30 “I looked for someone who might rebuild the wall of righteousness that guards the land. I searched for someone to stand in the gap in the wall so I wouldn’t have to destroy the land, but I found no one.

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