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Caźaranamanta yachachishcami

Cunanca cancuna quillcashpa imallata tapushcata cutichisha: «C'aricuna mana caźaranaca, alli canataca allimi.» Chashna cajpipish huainayana jahualla cashcamanta, c'aricunapish quiquin huarmita charichun, huarmicunapish quiquin cusata charichun ninimi. Cusaca, quiquin huarmiman cuna cashcata cuchun, huarmipish quiquin cusaman cuna cashcata cuchun. Huarmipaj cuerpoca, mana pai quiquinpajchu, cusapajmi. Cusapaj cuerpopish, mana pai quiquinpajchu, huarmipajmi. Cusapish, huarmipish ama mitsarinacuichijchu. Ishquindij shuj yuyailla tucushpa, tucui yuyaihuan Diosta mañangapaj, ashacamalla jarcarichij. Mana unaita jarcari tucushpaca, mana alli yuyaita Satanás ama cuchun, cutin tandanacuichijlla.

Caitaca mana mandanichu, ashtahuanpish chashna ruranaca allimi canman nicunillami: Tucuicunallataj ñuca shina cachun munaimanmi. Shina cajpipish Taita Diosmi shujmanca shujta, caishujmanca shujta, ch'ican ch'ican canata cushca.

Mosocunatapish, viudacunatapish ñuca shina mana caźarashpa saquirishpaca, allimi canman ninimi. Ashtahuanpish paicuna mana jarcari tucushpaca, caźarachunlla. Aicha munaihuan ruparishpa purinapaj randica, caźaranami alli.

10 Ña caźarashcacunataca, Apunchij Jesusmi caitaca mandan, mana ñucachu mandani: Huarmica, cusata ama shitachun. 11 Shitashpapish ama shujtajta caźarachun, mana cashpaca quiquin cusahuan cutin alli tucushpa tandanacuchun. Cusapish, paipaj huarmitaca ama shitachun.

12 Caishujcunataca, mana Apunchij Jesuschu nin, ñucami cashna nini: Maijan crij huauquipaj huarmi mana crij cashpapish, paihuan causasha nijpica, ama shitachun ninimi. 13 Shinallataj maijan crij huarmipaj cusa mana crij cashpapish, paihuan causasha nijpica, ama shitachun ninimi. 14 Mana crij cusa cashpapish, crij huarmimantaca, Diospajllami tucun. Shinallataj mana crij huarmi cashpapish crij cusamantaca, Diospajllami tucun. Mana chashna cajpica, huahuacunapish mana crijcunapaj shinallataj mana allicunami canman. Ashtahuanpish cunanca, paicunapish Diospajllamari.

15 Shina cashpapish maijan mana crij huarmi cashpa, c'ari cashpapish ch'icanyasha nijpica, shitachunlla. Ch'icanyashpaca crij huauqui cashpa, pani cashpapish, ña mana huatashcachu. Taita Diosca ñucanchijtaca, sumaj causaita charichunmi cayarca. 16 Huarmi, ¿cambaj cusaca canmanta chaichu quishpiringa, mana quishpiringa, imatataj yachangui? Shinallataj cusapish, ¿cambaj huarmica canmanta chaichu quishpiringa, mana quishpiringa, imatataj yachangui?

17 Chashna cajpipish, tucuicuna Apunchij Jesús cancunaman yuyaita cushca shinallataj, Taita Dios cancunata agllai punlla ima shinami carcanguichij, shinallataj causaichij ninimi. Crij tandanacushcacunataca, tucui llajtacunapimi chashna mandani. 18 Dios cayai punllapaj maijan c'aripish, charishca aicha punta carata p'itichishca cashpaca, chashnallataj saquirichunlla. Mana chaita rurashcata Dios cayashca cajpipish, chashnallataj saquirichunlla. 19 Charishca aicha punta carata p'itichishca cashcapish, mana chaita rurashca cashpapish, ima mana canchu. Ashtahuanpish Taita Dios mandashcacunata ruranamari ashtahuan alli. 20 Tucuicuna Dios agllai punllapaj ima shina cashca cashpaca, chashnallataj saquirichunlla. 21 Amopaj runa cajpiraj Dios canta cayashca cajpipish, ama pingarichu. Shina cashpapish amopajmanta llujshi tucushpaca, llujshinguilla.

22 Amopaj runa cajpiraj, Apunchij Jesús cayashca cajpica, ña mana huatashca shinachu cangui. Mana amopaj runa cajta cayashca cajpica, cunanca Cristopaj maquipimi huatashca saquiringui. 23 Diosca tucuimanta yalli valijhuanmi, cancunataca randirca. Ama runacunapaj maquipi huatarishpa causaichijchu. 24 Huauqui, panicuna, Dios cayai punlla ima shina cashca cashpapish, chashnallataj Taita Dioshuan saquirichijlla.

25 Solteracunata imata mandachunca, Apunchij Jesusca imata mana nihuarcachu. Shina cajpipish Apunchij Jesús ñucata llaquijpimi, tucuicunapaj alli canata ñuca yuyashca shina cunani. 26 Jatun llaqui punllacunapi causacushcamanta, maijanpish ima shina cashca cashpaca, chashnallataj causachunlla. 27 Huarmiyuj cashpaca, ama shitana yuyai caichu. Mana huarmiyuj cashpapish, ama caźarana yuyailla purichu. 28 Caźarashpapish, mana juchata ruracunguichu. Shuj soltera caźarashpapish, mana juchata ruranchu. Chashna cajpipish caźarajcunaca, cai causaipica llaquicunata charingacunami. Chai llaquicunata ama charichunmi, jarcaiman yuyani.

29 Huauqui, panicuna, caitamari nisha nini: Ñamari punllacunaca quichquiyamucun. Chaimanta, cunanmantaca, huarmiyujcunaca mana huarmiyuj cashca shina causachun ninimi. 30 Huacajcunapish, mana huacaj shina cachun. Cushicujcunapish, mana cushicuj shina cachun. Imata randijcunapish, mana charij shina cachun. 31 Cai pachapi imalla charishcahuan cushicujcunapish, mana cushicuj shina cachun. Cai pacha ima shina tiyacujca, ñallami chingarigrin.

32 Cancunataca, ama llaquilla cachunmi munani. Mosoca, Apunchij Jesús yuyailla cashpami, Paita cushichinallata munan. 33 Ashtahuanpish huarmiyujca, huarmihuan cushicungapaj cai causaipaj mashcarina yuyaillami. 34 Shinallataj cusayuj huarmipish, solterapish ch'ican ch'ican yuyaitami charin. Solteraca cuerpohuanpish, espirituhuanpish Diospajlla ch'icanyarishca causangapaj Apunchij Jesús yuyaillami. Ashtahuanpish cusayuj huarmica, cusahuan cushicungapaj cai causaipaj mashcarina yuyaillami. 35 Caita nishpaca, cancunapaj allipajmi nini, mana p'iñachingaraicu nicunichu. Ashtahuanpish Apunchij Jesuspajta tucui shunguhuan rurashpa, pipish alli nishca causachunmi chashnaca nini.

36 Maijan yaya mamaca, ‘Ñuca ushushica, ñami yuyajyacun’ yuyangachari. Chashna yuyashpaca, alli cajpica, yuyashca shina rurachichunlla. Caźaranaca mana juchachu, caźarachunlla. 37 Cutin maijan yaya mama, paipaj ushushita mana caźarachinata paipaj shungupi yuyashpaca, allitami yuyan. 38 Shinallataj maijanpish paipaj ushushita caźarachishpapish, allitami ruran. Mana caźarachishpacarin, ashtahuan allitami ruran.

39 Cusayuj huarmica cusa causacujpirajca, mandashcapi nishca shinaca cusahuan huatarishcami. Cusa huañujpica, ña cacharirishca saquirishcamanta, cutin caźarasha nishpaca, caźarachunlla. Ashtahuanca, Apunchij Jesusta crijlla cachun. 40 Ima cajpipish ñuca yuyaipica mana cutin caźarashpami, ashtahuan cushi canga yuyanimi. Ñucapish Diospaj Espirituta charishpami chashnaca nini.

Principles of Marriage

Now concerning the things of which you wrote to me:

(A)It is good for a man not to touch a woman. Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband. (B)Let the husband render to his wife the affection due her, and likewise also the wife to her husband. The wife does not have authority over her own body, but the husband does. And likewise the husband does not have authority over his own body, but the wife does. (C)Do not deprive one another except with consent for a time, that you may give yourselves to fasting and prayer; and come together again so that (D)Satan does not tempt you because of your lack of self-control. But I say this as a concession, (E)not as a commandment. For (F)I wish that all men were even as I myself. But each one has his own gift from God, one in this manner and another in that.

But I say to the unmarried and to the widows: (G)It is good for them if they remain even as I am; but (H)if they cannot exercise self-control, let them marry. For it is better to marry than to burn with passion.

Keep Your Marriage Vows

10 Now to the married I command, yet not I but the (I)Lord: (J)A wife is not to depart from her husband. 11 But even if she does depart, let her remain unmarried or be reconciled to her husband. And a husband is not to divorce his wife.

12 But to the rest I, not the Lord, say: If any brother has a wife who does not believe, and she is willing to live with him, let him not divorce her. 13 And a woman who has a husband who does not believe, if he is willing to live with her, let her not divorce him. 14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; otherwise (K)your children would be unclean, but now they are holy. 15 But if the unbeliever departs, let him depart; a brother or a sister is not under bondage in such cases. But God has called us (L)to peace. 16 For how do you know, O wife, whether you will (M)save your husband? Or how do you know, O husband, whether you will save your wife?

Live as You Are Called

17 But as God has distributed to each one, as the Lord has called each one, so let him walk. And (N)so I [a]ordain in all the churches. 18 Was anyone called while circumcised? Let him not become uncircumcised. Was anyone called while uncircumcised? (O)Let him not be circumcised. 19 (P)Circumcision is nothing and uncircumcision is nothing, but (Q)keeping the commandments of God is what matters. 20 Let each one remain in the same calling in which he was called. 21 Were you called while a slave? Do not be concerned about it; but if you can be made free, rather use it. 22 For he who is called in the Lord while a slave is (R)the Lord’s freedman. Likewise he who is called while free is (S)Christ’s slave. 23 (T)You were bought at a price; do not become slaves of men. 24 Brethren, let each one remain with (U)God in that state in which he was called.

To the Unmarried and Widows

25 Now concerning virgins: (V)I have no commandment from the Lord; yet I give judgment as one (W)whom the Lord in His mercy has made (X)trustworthy. 26 I suppose therefore that this is good because of the present distress—(Y)that it is good for a man to remain as he is: 27 Are you bound to a wife? Do not seek to be loosed. Are you loosed from a wife? Do not seek a wife. 28 But even if you do marry, you have not sinned; and if a virgin marries, she has not sinned. Nevertheless such will have trouble in the flesh, but I would spare you.

29 But (Z)this I say, brethren, the time is short, so that from now on even those who have wives should be as though they had none, 30 those who weep as though they did not weep, those who rejoice as though they did not rejoice, those who buy as though they did not possess, 31 and those who use this world as not (AA)misusing it. For (AB)the form of this world is passing away.

32 But I want you to be without [b]care. (AC)He who is unmarried [c]cares for the things of the Lord—how he may please the Lord. 33 But he who is married cares about the things of the world—how he may please his wife. 34 There is a difference between a wife and a virgin. The unmarried woman (AD)cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband. 35 And this I say for your own profit, not that I may put a leash on you, but for what is proper, and that you may serve the Lord without distraction.

36 But if any man thinks he is behaving improperly toward his [d]virgin, if she is past the flower of youth, and thus it must be, let him do what he wishes. He does not sin; let them marry. 37 Nevertheless he who stands steadfast in his heart, having no necessity, but has power over his own will, and has so determined in his heart that he will keep his [e]virgin, does well. 38 (AE)So then he who gives [f]her in marriage does well, but he who does not give her in marriage does better.

39 (AF)A wife is bound by law as long as her husband lives; but if her husband dies, she is at liberty to be married to whom she wishes, (AG)only in the Lord. 40 But she is happier if she remains as she is, (AH)according to my judgment—and (AI)I think I also have the Spirit of God.

Footnotes

  1. 1 Corinthians 7:17 direct
  2. 1 Corinthians 7:32 concern
  3. 1 Corinthians 7:32 is concerned about
  4. 1 Corinthians 7:36 Or virgin daughter
  5. 1 Corinthians 7:37 Or virgin daughter
  6. 1 Corinthians 7:38 NU his own virgin

Principles for Marriage

Now concerning the matters about which you wrote: (A)“It is good for a man not to have sexual relations with a woman.” But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. (B)The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. (C)Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, (D)so that Satan may not tempt you because of your lack of self-control.

Now as a concession, (E)not a command, I say this.[a] (F)I wish that all were (G)as I myself am. But (H)each has his own gift from God, (I)one of one kind and one of another.

To the unmarried and the widows I say that (J)it is good for them to remain single, (K)as I am. But if they cannot exercise self-control, (L)they should marry. For it is better to marry than to burn with passion.

10 To the married (M)I give this charge (not I, but the Lord): (N)the wife should not separate from her husband 11 (but if she does, (O)she should remain unmarried or else be reconciled to her husband), and (P)the husband should not divorce his wife.

12 To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13 If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14 For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. (Q)Otherwise your children would be unclean, but as it is, they are holy. 15 But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you[b] (R)to peace. 16 For how do you know, wife, (S)whether you will save your husband? Or how do you know, husband, whether you will save your wife?

Live as You Are Called

17 Only let each person lead the life[c] (T)that the Lord has assigned to him, and to which God has called him. (U)This is my rule in (V)all the churches. 18 Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? (W)Let him not seek circumcision. 19 (X)For neither circumcision counts for anything nor uncircumcision, but (Y)keeping the commandments of God. 20 (Z)Each one should remain in the condition in which he was called. 21 Were you a bondservant[d] when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) 22 For he who was called in the Lord as a bondservant is (AA)a freedman of the Lord. Likewise he who was free when called is (AB)a bondservant of Christ. 23 (AC)You were bought with a price; (AD)do not become bondservants of men. 24 So, brothers,[e] (AE)in whatever condition each was called, there let him remain with God.

The Unmarried and the Widowed

25 Now concerning[f] the betrothed,[g] (AF)I have no command from the Lord, but I give my judgment as (AG)one who by the Lord's mercy is (AH)trustworthy. 26 I think that in view of the present[h] distress (AI)it is good for a person to remain as he is. 27 Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. 28 But if you do marry, you have not sinned, and if a betrothed woman[i] marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. 29 This is what I mean, brothers: (AJ)the appointed time has grown very short. From now on, let those who have wives live as though they had none, 30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy (AK)as though they had no goods, 31 and those who deal with the world as though they had no dealings with it. For (AL)the present form of this world is passing away.

32 I want you to be (AM)free from anxieties. (AN)The unmarried man is anxious about the things of the Lord, how to please the Lord. 33 But the married man is anxious about worldly things, how to please his wife, 34 and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. 35 I say this for your own benefit, (AO)not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.

36 If anyone thinks that he is not behaving properly toward his betrothed,[j] if his[k] passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. 37 But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. 38 So then he who marries his betrothed (AP)does well, and he who refrains from marriage will do even better.

39 (AQ)A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only (AR)in the Lord. 40 Yet (AS)in my judgment she is happier if she remains as she is. And I think (AT)that I too have the Spirit of God.

Footnotes

  1. 1 Corinthians 7:6 Or I say this:
  2. 1 Corinthians 7:15 Some manuscripts us
  3. 1 Corinthians 7:17 Or each person walk in the way
  4. 1 Corinthians 7:21 For the contextual rendering of the Greek word doulos, see Preface; also verses 22 (twice), 23
  5. 1 Corinthians 7:24 Or brothers and sisters; also verse 29
  6. 1 Corinthians 7:25 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1
  7. 1 Corinthians 7:25 Greek virgins
  8. 1 Corinthians 7:26 Or impending
  9. 1 Corinthians 7:28 Greek virgin; also verse 34
  10. 1 Corinthians 7:36 Greek virgin; also verses 37, 38
  11. 1 Corinthians 7:36 Or her

Ora, riguardo alle cose di cui mi avete scritto, sarebbe bene per l'uomo non toccare donna.

Ma, a motivo della fornicazione, ogni uomo abbia la propria moglie e ogni donna il proprio marito.

Il marito renda alla moglie il dovere coniugale, e ugualmente la moglie al marito.

La moglie non ha potestà sul proprio corpo, ma il marito; nello stesso modo anche il marito non ha potestà sul proprio corpo, ma la moglie.

Non privatevi l'uno dell'altro, se non di comune accordo per un tempo, per dedicarvi al digiuno e alla preghiera, poi di nuovo tornate a stare insieme, affinché Satana non vi tenti a causa della vostra mancanza di autocontrollo.

Or io dico questo per concessione, non per comandamento

perché vorrei che tutti gli uomini fossero come me, ma ciascuno ha il proprio dono da Dio, chi in un modo, chi in un altro.

Or a quelli che non sono sposati e alle vedove dico che è bene per loro che se ne stiano come sto anch'io

ma se non hanno autocontrollo, si sposino, perché è meglio sposarsi che ardere.

10 Agli sposati invece ordino, non io ma il Signore, che la moglie non si separi dal marito,

11 e qualora si separasse, rimanga senza maritarsi, o si riconcili col marito. E il marito non mandi via la moglie.

12 Ma agli altri dico io, non il Signore: se un fratello ha una moglie non credente, e questa acconsente di abitare con lui, non la mandi via.

13 Anche la donna che ha un marito non credente, se questi acconsente di abitare con lei, non lo mandi via,

14 perché il marito non credente è santificato nella moglie, e la moglie non credente è santificata nel marito, altrimenti i vostri figli sarebbero immondi; ora invece sono santi.

15 Se il non credente si separa, si separi pure; in tal caso il fratello o la sorella non sono piú obbligati; ma Dio ci ha chiamati alla pace.

16 Infatti che ne sai tu, moglie, se salverai il marito? Ovvero che ne sai tu, marito, se salverai la moglie?

17 Negli altri casi, ciascuno continui a vivere nella condizione che Dio gli ha assegnato e come il Signore lo ha chiamato, e cosí ordino in tutte le chiese.

18 Qualcuno è stato chiamato quando era circonciso? Non diventi incirconciso; qualcuno è stato chiamato quando era incirconciso? Non si faccia circoncidere.

19 La circoncisione, è nulla e l'incirconcisione è nulla, ma quel che importa è l'osservanza dei comandamenti di Dio.

20 Ciascuno rimanga nella condizione nella quale è stato chiamato.

21 Sei tu stato chiamato quando eri schiavo? Non ti affliggere; se però puoi divenire libero, è meglio che lo fai.

22 Perché chi è chiamato nel Signore da schiavo è un liberto del Signore; parimenti anche colui che è chiamato da libero, è schiavo di Cristo.

23 Voi siete stati comprati a prezzo, non diventate schiavi degli uomini.

24 Fratelli, ognuno rimanga presso Dio nella condizione in cui è stato chiamato.

25 Or riguardo alle vergini, non ho alcun comando dal Signore, ma do un parere come avendo ottenuto misericordia dal Signore per essere fedele.

26 A motivo della imminente avversità, ritengo dunque che sia bene per un uomo di rimanere cosí.

27 Sei legato ad una moglie? Non cercare di esserne sciolto. Sei sciolto da una moglie? Non cercare moglie.

28 Tuttavia, anche se prendi moglie, tu non pecchi; e se una vergine si marita, non pecca; ma tali persone avranno tribolazione nella carne; ora io vorrei risparmiarvi ciò.

29 Ma questo vi dico, fratelli, che il tempo è ormai abbreviato; cosí d'ora in avanti anche quelli che hanno moglie, siano come se non l'avessero;

30 e quelli che piangono, come se non piangessero; e quelli che si rallegrano, come se non si rallegrassero; e quelli che comprano, come se non possedessero;

31 e quelli che usano di questo mondo, come se non ne usassero, perché la forma attuale di questo mondo passa.

32 Or io desidero che voi siate senza sollecitudine. Chi non è sposato, si preoccupa delle cose del Signore, come possa piacere al Signore;

33 ma chi è sposato si preoccupa delle cose del mondo, come possa piacere alla moglie.

34 Vi è differenza tra la donna sposata e la vergine; quella che non è sposata, si preoccupa delle cose del Signore per essere santa nel corpo e nello spirito, ma la sposata si preoccupa delle cose del mondo, del come possa piacere al marito.

35 Ora dico questo per il vostro vantaggio, non per tendervi un laccio, ma per indirizzarvi a ciò che è decoroso e perché possiate darvi assiduamente al Signore senza esserne distratti.

36 Ma, se alcuno pensa di fare cosa sconveniente verso la propria figlia vergine se essa oltrepassa il fiore dell'età, e che cosí bisogna fare, faccia ciò che vuole; egli non pecca; la dia a marito.

37 Ma chi sta fermo nel suo cuore senza sottostare ad alcuna costrizione, ma è padrone della sua volontà ed ha determinato questo nel cuor suo, di conservare cioè la sua figlia vergine, fa bene.

38 Perciò, chi dà la sua propria figlia a marito fa bene e chi non la dà a marito fa meglio.

39 La moglie è vincolata per legge per tutto il tempo che vive suo marito; ma se il marito muore, essa è libera di maritarsi a chi vuole, purché nel Signore.

40 Tuttavia, secondo il mio avviso, essa sarà piú felice se rimane cosí, or penso di avere anch'io lo Spirito di Dio.