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1 Corintieni 11
Nouă Traducere În Limba Română

11 Fiţi imitatorii mei, aşa cum şi eu sunt al lui Cristos!

Despre închinare, autoritate şi acoperirea capului

2 Vă laud, pentru că întotdeauna vă amintiţi de mine şi ţineţi tradiţiile aşa cum vi le-am încredinţat. 3 Dar vreau să ştiţi că Cristos este capul oricărui bărbat, că bărbatul este capul femeii, iar Dumnezeu este capul lui Cristos. 4 Orice bărbat care se roagă sau profeţeşte având ceva pe cap îşi necinsteşte Capul. 5 Şi orice femeie care se roagă sau profeţeşte cu capul descoperit îşi necinsteşte capul ei, pentru că este ca şi cum ar fi rasă pe cap. 6 Dacă femeia nu are capul acoperit, ar putea la fel de bine să-şi taie părul! Însă dacă este ruşinos pentru o femeie să aibă părul tăiat sau să fie rasă, atunci să fie acoperită! 7 Căci un bărbat nu este dator să-și acopere capul, pentru că el este imaginea şi slava lui Dumnezeu, iar femeia este slava bărbatului. 8 Nu bărbatul a fost făcut din femeie, ci femeia din bărbat, 9 şi nu bărbatul a fost creat pentru femeie, ci femeia pentru bărbat. 10 De aceea, femeia trebuie să aibă pe cap un simbol al autorităţii, din cauza îngerilor[a]. 11 Cu toate acestea, în Domnul, femeia nu este independentă de bărbat, nici bărbatul faţă de femeie, 12 pentru că, aşa cum femeia a venit din bărbat, la fel şi bărbatul vine prin femeie şi toate vin de la Dumnezeu. 13 Judecaţi voi singuri: este potrivit pentru o femeie să se roage lui Dumnezeu fără să fie acoperită? 14 Nu vă învaţă însăşi natura[b] că dacă un bărbat poartă părul lung, este o ruşine pentru el, 15 însă dacă o femeie are părul lung aceasta este gloria ei? Căci părul i-a fost dat ca învelitoare. 16 Dacă însă cineva vrea să se certe, noi n-avem un astfel de obicei, nici bisericile lui Dumnezeu.

Despre Cina Domnului

17 Vă poruncesc acestea – nu vă laud, pentru că întâlnirile voastre fac mai mult rău decât bine. 18 Mai întâi, când vă adunaţi ca biserică, aud că între voi sunt dezbinări şi, în parte, cred lucrul acesta, 19 căci trebuie să fie şi partide între voi, ca să iasă la iveală cei găsiţi buni între voi. 20 Când vă adunaţi, voi nu veniţi să mâncaţi Cina Domnului, 21 pentru că, în timp ce mâncaţi, fiecare o ia înainte cu cina adusă de el, aşa încât unul este flămând, iar altul este beat. 22 Nu aveţi case unde să mâncaţi şi să beţi? Sau nu aveţi respect pentru biserica lui Dumnezeu şi îi umiliţi pe cei care nu au nimic? Ce să vă spun? Să vă laud? În această privinţă nu vă laud.

23 Eu am primit de la Domnul ceea ce v-am dat, şi anume că Domnul Isus, în noaptea în care a fost trădat, a luat o pâine 24 şi, după ce a mulţumit[c], a frânt-o şi a zis: „Acesta este trupul Meu pentru voi; să faceţi acest lucru în amintirea Mea!“ 25 În acelaşi fel, după masă, a luat paharul şi a zis: „Acest pahar este Noul Legământ în sângele Meu; ori de câte ori beţi din el, să faceţi lucrul acesta în amintirea Mea!“[d] 26 Căci ori de câte ori mâncaţi această pâine şi beţi acest pahar, vestiţi moartea Domnului, până va veni El.

27 De aceea, oricine mănâncă pâinea sau bea paharul Domnului într-un mod nevrednic, va fi vinovat de păcat împotriva trupului şi sângelui Domnului. 28 Fiecare trebuie să se cerceteze pe sine şi abia apoi să mănânce pâinea şi să bea paharul, 29 pentru că acela care mănâncă şi bea fără să distingă trupul Domnului, mănâncă şi bea judecata împotriva lui însuşi. 30 De aceea mulţi dintre voi sunt slabi şi bolnavi, şi destul de mulţi dorm[e]. 31 Dar dacă ne cercetăm, nu mai suntem judecaţi. 32 Însă când suntem judecaţi de către Domnul suntem disciplinaţi, ca să nu fim condamnaţi împreună cu lumea. 33 Astfel, fraţii mei, când vă adunaţi să mâncaţi, aşteptaţi-vă unul pe altul! 34 Dacă cineva este flămând, să mănânce acasă, ca să nu vă adunaţi pentru condamnarea voastră! Celelalte lucruri le voi rezolva când voi veni.

Footnotes

  1. 1 Corintieni 11:10 Pavel nu explică această referire a sa la îngeri (contextul este acela al închinării publice a bisericii). Este posibil ca el să fi făcut aluzie la faptul că îngerii privesc şi sunt interesaţi de toate aspectele vieţii de credinţă, nu numai de cele legate de mântuire, ci şi de cele ce vizează închinarea creştină (vezi Ef. 3:10; 1 Tim. 5:21)
  2. 1 Corintieni 11:14 Gr.: phisis, însă nu în sensul de natură, ca mediu, ci ca mod de a exista al lucrurilor
  3. 1 Corintieni 11:24 Gr.: euharistesas, de unde derivă cuvântul Euharistie, desemnând Cina Domnului
  4. 1 Corintieni 11:25 Vezi Mt. 26:26-29; Mc. 14:22-25; Lc. 22:17-20
  5. 1 Corintieni 11:30 În contextul biblic aceasta este o metaforă a morţii
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1 Corinthians 11
New King James Version

Worship and the Lord’s Supper

11 Imitate(A) me, just as I also imitate Christ.

Head Coverings

2 Now I praise you, brethren, that you remember me in all things and keep the traditions just as I delivered them to you. 3 But I want you to know that (B)the head of every man is Christ, (C)the head of woman is man, and (D)the head of Christ is God. 4 Every man praying or (E)prophesying, having his head covered, dishonors his head. 5 But every woman who prays or prophesies with her head uncovered dishonors her head, for that is one and the same as if her head were (F)shaved. 6 For if a woman is not covered, let her also be shorn. But if it is (G)shameful for a woman to be shorn or shaved, let her be covered. 7 For a man indeed ought not to cover his head, since (H)he is the image and glory of God; but woman is the glory of man. 8 For man is not from woman, but woman (I)from man. 9 Nor was man created for the woman, but woman (J)for the man. 10 For this reason the woman ought to have a symbol of authority on her head, because of the angels. 11 Nevertheless, (K)neither is man independent of woman, nor woman independent of man, in the Lord. 12 For as woman came from man, even so man also comes through woman; but all things are from God.

13 Judge among yourselves. Is it proper for a woman to pray to God with her head uncovered? 14 Does not even nature itself teach you that if a man has long hair, it is a dishonor to him? 15 But if a woman has long hair, it is a glory to her; for her hair is given [a]to her for a covering. 16 But (L)if anyone seems to be contentious, we have no such custom, (M)nor do the churches of God.

Conduct at the Lord’s Supper

17 Now in giving these instructions I do not praise you, since you come together not for the better but for the worse. 18 For first of all, when you come together as a church, (N)I hear that there are divisions among you, and in part I believe it. 19 For (O)there must also be factions among you, (P)that those who are approved may be [b]recognized among you. 20 Therefore when you come together in one place, it is not to eat the Lord’s Supper. 21 For in eating, each one takes his own supper ahead of others; and one is hungry and (Q)another is drunk. 22 What! Do you not have houses to eat and drink in? Or do you despise (R)the church of God and (S)shame [c]those who have nothing? What shall I say to you? Shall I praise you in this? I do not praise you.

Institution of the Lord’s Supper(T)

23 For (U)I received from the Lord that which I also delivered to you: (V)that the Lord Jesus on the same night in which He was betrayed took bread; 24 and when He had given thanks, He broke it and said, [d]“Take, eat; this is My body which is [e]broken for you; do this in remembrance of Me.” 25 In the same manner He also took the cup after supper, saying, “This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.”

26 For as often as you eat this bread and drink this cup, you proclaim the Lord’s death (W)till He comes.

Examine Yourself

27 Therefore whoever eats (X)this bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body and [f]blood of the Lord. 28 But (Y)let a man examine himself, and so let him eat of the bread and drink of the cup. 29 For he who eats and drinks [g]in an unworthy manner eats and drinks judgment to himself, not discerning the [h]Lord’s body. 30 For this reason many are weak and sick among you, and many [i]sleep. 31 For (Z)if we would judge ourselves, we would not be judged. 32 But when we are judged, (AA)we are chastened by the Lord, that we may not be condemned with the world.

33 Therefore, my brethren, when you (AB)come together to eat, wait for one another. 34 But if anyone is hungry, let him eat at home, lest you come together for judgment. And the rest I will set in order when I come.

Footnotes

  1. 1 Corinthians 11:15 M omits to her
  2. 1 Corinthians 11:19 Lit. manifest, evident
  3. 1 Corinthians 11:22 The poor
  4. 1 Corinthians 11:24 NU omits Take, eat
  5. 1 Corinthians 11:24 NU omits broken
  6. 1 Corinthians 11:27 NU, M the blood
  7. 1 Corinthians 11:29 NU omits in an unworthy manner
  8. 1 Corinthians 11:29 NU omits Lord’s
  9. 1 Corinthians 11:30 Are dead
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1 Korinthierbrevet 11
Svenska Folkbibeln

11 1 Följ mitt exempel liksom jag följer Kristi exempel.

Kvinnan i församlingen

2 Jag berömmer er för att ni tänker på mig i allt och håller fast vid den undervisning som jag har fört vidare till er. 3 Och nu vill jag att ni skall veta att Kristus är varje mans huvud, att mannen är kvinnans huvud och att Gud är Kristi huvud. 4 Om en man ber eller profeterar med något på huvudet vanärar han sitt huvud. 5 Men om en kvinna ber eller profeterar utan något på huvudet, så vanärar hon sitt huvud. Det är som att ha håret avrakat. 6 Ty om en kvinna inte har något på huvudet, bör hon också låta klippa av sitt hår. Men är det en skam för en kvinna att låta klippa håret eller raka av det, så bör hon ha något på huvudet. 7 En man bör inte ha något på huvudet, eftersom han är Guds avbild och ära. Och kvinnan är mannens ära. 8 Ty mannen kommer inte från kvinnan utan kvinnan från mannen. 9 Och mannen skapades inte för kvinnans skull utan kvinnan för mannens skull. 10 Därför skall kvinnan ha en makt på huvudet för änglarnas skull. 11 Men i Herren är det så att kvinnan inte är till utan mannen eller mannen utan kvinnan. 12 Ty liksom kvinnan har kommit från mannen, så blir också mannen till genom kvinnan, men allt kommer från Gud. 13 Döm själva. Passar det sig att en kvinna ber till Gud utan att ha något på huvudet? 14 Lär inte själva naturen er att det är en skam för en man att ha långt hår 15 men en ära för en kvinna, eftersom hon fått håret som slöja. 16 Men om någon har lust att strida om detta, så skall han veta att vi inte har en sådan sed, inte heller någon av Guds församlingar.

Rätt nattvardsfirande

17 När jag nu ger dessa föreskrifter berömmer jag er inte,[a] eftersom era sammankomster är mer till skada än till nytta. 18 Först och främst hör jag att det förekommer stridigheter bland er, när ni möts i församlingen, och delvis tror jag att det är så. 19 Partier måste finnas bland er, för att det skall visa sig vilka det är som håller provet. 20 När ni nu samlas, kan inte Herrens måltid[b] hållas. 21 Vid måltiden tar genast var och en för sig av sin egen mat, så att den ene är hungrig, den andre berusad. 22 Har ni inte era hem där ni kan äta och dricka? Eller föraktar ni Guds församling och får dem att skämmas som ingenting har? Vad skall jag då säga till er? Skall jag berömma er? Nej, för detta berömmer jag er inte.

23 Jag har själv tagit emot från Herren vad jag meddelade er: Den natt då Herren Jesus blev förrådd, tog han ett bröd, 24 tackade Gud, bröt det och sade: "Detta är min kropp, som är utgiven för er. Gör detta till minne av mig." 25 På samma sätt tog han bägaren efter måltiden och sade: "Denna bägare är det nya förbundet i mitt blod. Så ofta ni dricker av den, gör det till minne av mig." 26 Ty så ofta ni äter detta bröd och dricker av denna bägare, förkunnar ni Herrens död till dess han kommer.

27 Den som därför äter brödet eller dricker Herrens bägare på ett ovärdigt sätt, han syndar mot Herrens kropp och blod. 28 Var och en skall pröva sig själv och så äta av brödet och dricka av bägaren. 29 Ty den som äter och dricker utan att urskilja Herrens kropp, han äter och dricker en dom över sig. 30 Därför finns det många svaga och sjuka bland er, och ganska många är insomnade. 31 Om vi gick till rätta med oss själva, skulle vi inte bli dömda. 32 Men när vi döms fostras vi av Herren, för att vi inte skall bli fördömda tillsammans med världen.

33 Därför, mina bröder, när ni samlas för att äta, så vänta på varandra. 34 Om någon är hungrig skall han äta hemma, så att sammankomsten inte blir till en dom för er. Allt det andra skall jag ge er föreskrifter om när jag kommer.

Footnotes

  1. 1 Korinthierbrevet 11:17 berömmer jag er inte Innebär i sak: klandrar jag er skarpt (se v. 20, 22).
  2. 1 Korinthierbrevet 11:20 Herrens måltid föregicks av en brödramåltid, den s k agapen, dvs kärleksmåltiden.
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1 Corinthians 11
New International Version

11 1 Follow my example,(A) as I follow the example of Christ.(B)

On Covering the Head in Worship

2 I praise you(C) for remembering me in everything(D) and for holding to the traditions just as I passed them on to you.(E) 3 But I want you to realize that the head of every man is Christ,(F) and the head of the woman is man,[a](G) and the head of Christ is God.(H) 4 Every man who prays or prophesies(I) with his head covered dishonors his head. 5 But every woman who prays or prophesies(J) with her head uncovered dishonors her head—it is the same as having her head shaved.(K) 6 For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head.

7 A man ought not to cover his head,[b] since he is the image(L) and glory of God; but woman is the glory of man. 8 For man did not come from woman, but woman from man;(M) 9 neither was man created for woman, but woman for man.(N) 10 It is for this reason that a woman ought to have authority over her own[c] head, because of the angels. 11 Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. 12 For as woman came from man, so also man is born of woman. But everything comes from God.(O)

13 Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14 Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, 15 but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. 16 If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.(P)

Correcting an Abuse of the Lord’s Supper(Q)

17 In the following directives I have no praise for you,(R) for your meetings do more harm than good. 18 In the first place, I hear that when you come together as a church, there are divisions(S) among you, and to some extent I believe it. 19 No doubt there have to be differences among you to show which of you have God’s approval.(T) 20 So then, when you come together, it is not the Lord’s Supper you eat, 21 for when you are eating, some of you go ahead with your own private suppers.(U) As a result, one person remains hungry and another gets drunk. 22 Don’t you have homes to eat and drink in? Or do you despise the church of God(V) by humiliating those who have nothing?(W) What shall I say to you? Shall I praise you?(X) Certainly not in this matter!

23 For I received from the Lord(Y) what I also passed on to you:(Z) The Lord Jesus, on the night he was betrayed, took bread, 24 and when he had given thanks, he broke it and said, “This is my body,(AA) which is for you; do this in remembrance of me.” 25 In the same way, after supper he took the cup, saying, “This cup is the new covenant(AB) in my blood;(AC) do this, whenever you drink it, in remembrance of me.” 26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.(AD)

27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.(AE) 28 Everyone ought to examine themselves(AF) before they eat of the bread and drink from the cup. 29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. 30 That is why many among you are weak and sick, and a number of you have fallen asleep.(AG) 31 But if we were more discerning with regard to ourselves, we would not come under such judgment.(AH) 32 Nevertheless, when we are judged in this way by the Lord, we are being disciplined(AI) so that we will not be finally condemned with the world.(AJ)

33 So then, my brothers and sisters, when you gather to eat, you should all eat together. 34 Anyone who is hungry(AK) should eat something at home,(AL) so that when you meet together it may not result in judgment.

And when I come(AM) I will give further directions.

Footnotes

  1. 1 Corinthians 11:3 Or of the wife is her husband
  2. 1 Corinthians 11:7 Or 4 Every man who prays or prophesies with long hair dishonors his head. 5 But every woman who prays or prophesies with no covering of hair dishonors her head—she is just like one of the “shorn women.” 6 If a woman has no covering, let her be for now with short hair; but since it is a disgrace for a woman to have her hair shorn or shaved, she should grow it again. 7 A man ought not to have long hair
  3. 1 Corinthians 11:10 Or have a sign of authority on her
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1 Corinthians 11
King James Version

11 Be ye followers of me, even as I also am of Christ.

2 Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.

3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

4 Every man praying or prophesying, having his head covered, dishonoureth his head.

5 But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.

6 For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

8 For the man is not of the woman: but the woman of the man.

9 Neither was the man created for the woman; but the woman for the man.

10 For this cause ought the woman to have power on her head because of the angels.

11 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.

12 For as the woman is of the man, even so is the man also by the woman; but all things of God.

13 Judge in yourselves: is it comely that a woman pray unto God uncovered?

14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

16 But if any man seem to be contentious, we have no such custom, neither the churches of God.

17 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.

18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

19 For there must be also heresies among you, that they which are approved may be made manifest among you.

20 When ye come together therefore into one place, this is not to eat the Lord's supper.

21 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.

22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? what shall I say to you? shall I praise you in this? I praise you not.

23 For I have received of the Lord that which also I delivered unto you, that the Lord Jesus the same night in which he was betrayed took bread:

24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

25 After the same manner also he took the cup, when he had supped, saying, this cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.

27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.

29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.

30 For this cause many are weak and sickly among you, and many sleep.

31 For if we would judge ourselves, we should not be judged.

32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

33 Wherefore, my brethren, when ye come together to eat, tarry one for another.

34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

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