1 Corinthians 9:24-27
New American Bible (Revised Edition)
24 [a]Do you not know that the runners in the stadium all run in the race, but only one wins the prize? Run so as to win.(A) 25 Every athlete exercises discipline in every way. They do it to win a perishable crown, but we an imperishable one.(B) 26 Thus I do not run aimlessly; I do not fight as if I were shadowboxing. 27 No, I drive my body and train it, for fear that, after having preached to others, I myself should be disqualified.[b]
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- 9:24–27 A series of miniparables from sports, appealing to readers familiar with Greek gymnasia and the nearby Isthmian games.
- 9:27 For fear that…I myself should be disqualified: a final paradoxical turn to the argument: what appears at first a free, spontaneous renunciation of rights (1 Cor 9:12–18) seems subsequently to be required for fulfillment of Paul’s stewardship (to preach effectively he must reach his hearers wherever they are, 1 Cor 9:19–22), and finally is seen to be necessary for his own salvation (1 Cor 9:23–27). Mention of the possibility of disqualification provides a transition to 1 Cor 10.
1 Corinthians 10:1-5
New American Bible (Revised Edition)
Chapter 10
Warning Against Overconfidence. 1 [a]I do not want you to be unaware, brothers, that our ancestors were all under the cloud and all passed through the sea,(A) 2 and all of them were baptized into Moses in the cloud and in the sea.(B) 3 All ate the same spiritual food, 4 and all drank the same spiritual drink, for they drank from a spiritual rock that followed them,[b] and the rock was the Christ.(C) 5 Yet God was not pleased with most of them, for they were struck down in the desert.(D)
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- 10:1–5 Paul embarks unexpectedly upon a panoramic survey of the events of the Exodus period. The privileges of Israel in the wilderness are described in terms that apply strictly only to the realities of the new covenant (“baptism,” “spiritual food and drink”); interpreted in this way they point forward to the Christian experience (1 Cor 10:1–4). But those privileges did not guarantee God’s permanent pleasure (1 Cor 10:5).
- 10:4 A spiritual rock that followed them: the Torah speaks only about a rock from which water issued, but rabbinic legend amplified this into a spring that followed the Israelites throughout their migration. Paul uses this legend as a literary type: he makes the rock itself accompany the Israelites, and he gives it a spiritual sense. The rock was the Christ: in the Old Testament, Yahweh is the Rock of his people (cf. Dt 32, Moses’ song to Yahweh the Rock). Paul now applies this image to the Christ, the source of the living water, the true Rock that accompanied Israel, guiding their experiences in the desert.
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