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Now about food offered to idols: of course we know that all of us possess knowledge [concerning these matters. Yet mere] knowledge causes people to be puffed up (to bear themselves loftily and be proud), but love (affection and goodwill and benevolence) edifies and builds up and encourages one to grow [to his full stature].

If anyone imagines that he has come to know and understand much [of divine things, without love], he does not yet perceive and recognize and understand as strongly and clearly, nor has he become as intimately acquainted with anything as he ought or as is necessary.

But if one loves God truly [[a]with affectionate reverence, prompt obedience, and grateful recognition of His blessing], he is known by God [[b]recognized as worthy of His intimacy and love, and he is owned by Him].

In this matter, then, of eating food offered to idols, we know that an idol is nothing (has no real existence) and that there is no God but one.(A)

For although there may be so-called gods, whether in heaven or on earth, as indeed there are many of them, both of gods and of lords and masters,

Yet for us there is [only] one God, the Father, Who is the Source of all things and for Whom we [have life], and one Lord, Jesus Christ, through and by Whom are all things and through and by Whom we [ourselves exist].(B)

Nevertheless, not all [believers] possess this knowledge. But some, through being all their lives until now accustomed to [thinking of] idols [as real and living], still consider the food [offered to an idol] as that sacrificed to an [actual] god; and their weak consciences become defiled and injured if they eat [it].

Now food [itself] will not cause our acceptance by God nor commend us to Him. Eating [food offered to idols] gives us no advantage; neither do we come short or become any worse if we do not eat [it].

Only be careful that this power of choice (this permission and liberty to do as you please) which is yours, does not [somehow] become a hindrance (cause of stumbling) to the weak or overscrupulous [giving them an impulse to sin].

10 For suppose someone sees you, a man having knowledge [of God, with an intelligent view of this subject and] reclining at table in an idol’s temple, might he not be encouraged and emboldened [to violate his own conscientious scruples] if he is weak and uncertain, and eat what [to him] is for the purpose of idol worship?

11 And so by your enlightenment (your knowledge of spiritual things), this weak man is ruined (is lost and perishes)—the brother for whom Christ (the Messiah) died!

12 And when you sin against your brethren in this way, wounding and damaging their weak conscience, you sin against Christ.

13 Therefore, if [my eating a] food is a cause of my brother’s falling or of hindering [his spiritual advancement], I will not eat [such] flesh forever, lest I cause my brother to be tripped up and fall and to be offended.

Footnotes

  1. 1 Corinthians 8:3 Joseph Thayer, A Greek-English Lexicon.
  2. 1 Corinthians 8:3 Alexander Souter, Pocket Lexicon.

Psalm 120

A Song of [a]Ascents.

In my distress I cried to the Lord, and He answered me.

Deliver me, O Lord, from lying lips and from deceitful tongues.

What shall be given to you? Or what more shall be done to you, you deceitful tongue?—

Sharp arrows of a [mighty] warrior, with [glowing] coals of the broom tree!

Woe is me that I sojourn with Meshech, that I dwell beside the tents of Kedar [as if among notoriously barbarous people]!(A)

My life has too long had its dwelling with him who hates peace.

I am for peace; but when I speak, they are for war.

Psalm 121

A Song of [b]Ascents.

I will lift up my eyes to the hills [around Jerusalem, to sacred Mount Zion and Mount Moriah]—From whence shall my help come?(B)

My help comes from the Lord, Who made heaven and earth.

He will not allow your foot to slip or to be moved; He Who keeps you will not slumber.(C)

Behold, He who keeps Israel will neither slumber nor sleep.

The Lord is your keeper; the Lord is your shade on your right hand [the side not carrying a shield].(D)

The sun shall not smite you by day, nor the moon by night.(E)

The Lord will keep you from all evil; He will keep your life.

The Lord will keep your going out and your coming in from this time forth and forevermore.(F)

Psalm 122

A Song of [c]Ascents. Of David.

I was glad when they said to me, Let us go to the house of the Lord!(G)

Our feet are standing within your gates, O Jerusalem!—

Jerusalem, which is built as a city that is compacted together—

To which the tribes go up, even the tribes of the Lord, as was decreed and as a testimony for Israel, to give thanks to the name of the Lord.

For there the thrones of judgment were set, the thrones of the house of David.

Pray for the peace of Jerusalem! May they prosper who love you [the Holy City]!

May peace be within your walls and prosperity within your palaces!

For my brethren and companions’ sake, I will now say, Peace be within you!

For the sake of the house of the Lord our God, I will seek, inquire for, and require your good.

Psalm 123

A Song of [d]Ascents.

Unto You do I lift up my eyes, O You Who are enthroned in heaven.

Behold, as the eyes of servants look to the hand of their master, and as the eyes of a maid to the hand of her mistress, so our eyes look to the Lord our God, until He has mercy and loving-kindness for us.

Have mercy on us, O Lord, have mercy on and loving-kindness for us, for we are exceedingly satiated with contempt.

Our life is exceedingly filled with the scorning and scoffing of those who are at ease and with the contempt of the proud (irresponsible tyrants who disregard God’s law).

Psalm 124

A Song of [e]Ascents. Of David.

If it had not been the Lord Who was on our side—now may Israel say—

If it had not been the Lord Who was on our side when men rose up against us,

Then they would have quickly swallowed us up alive when their wrath was kindled against us;

Then the waters would have overwhelmed us and swept us away, the torrent would have gone over us;

Then the proud waters would have gone over us.

Blessed be the Lord, Who has not given us as prey to their teeth!

We are like a bird escaped from the snare of the fowlers; the snare is broken, and we have escaped!

Our help is in the name of the Lord, Who made heaven and earth.

Psalm 125

A Song of [f]Ascents.

Those who trust in, lean on, and confidently hope in the Lord are like Mount Zion, which cannot be moved but abides and stands fast forever.

As the mountains are round about Jerusalem, so the Lord is round about His people from this time forth and forever.

For the scepter of wickedness shall not rest upon the land of the [uncompromisingly] righteous, lest the righteous (God’s people) stretch forth their hands to iniquity and apostasy.

Do good, O Lord, to those who are good, and to those who are right [with You and all people] in their hearts.

As for such as turn aside to their crooked ways [of indifference to God], the Lord will lead them forth with the workers of iniquity. Peace be upon Israel!

Psalm 126

A Song of [g]Ascents.

When the Lord brought back the captives [who returned] to Zion, we were like those who dream [it seemed so unreal].(H)

Then were our mouths filled with laughter, and our tongues with singing. Then they said among the nations, The Lord has done great things for them.

The Lord has done great things for us! We are glad!

Turn to freedom our captivity and restore our fortunes, O Lord, as the streams in the South (the Negeb) [are restored by the torrents].

They who sow in tears shall reap in joy and singing.

He who goes forth bearing seed and weeping [at needing his precious supply of grain for sowing] shall doubtless come again with rejoicing, bringing his sheaves with him.

Psalm 127

A Song of [h]Ascents. Of Solomon.

Except the Lord builds the house, they labor in vain who build it; except the Lord keeps the city, the watchman wakes but in vain.(I)

It is vain for you to rise up early, to take rest late, to eat the bread of [anxious] toil—for He gives [blessings] to His beloved in sleep.

Behold, children are a heritage from the Lord, the fruit of the womb a reward.(J)

As arrows are in the hand of a warrior, so are the children of one’s youth.

Happy, blessed, and fortunate is the man whose quiver is filled with them! They will not be put to shame when they speak with their adversaries [in gatherings] at the [city’s] gate.

Footnotes

  1. Psalm 120:1 It is possible that the fifteen psalms known as the “Songs of Degrees or Ascents” were sung by the caravans of pilgrims going up to attend the annual feasts at Jerusalem. But it is equally possible that the title has reference to some peculiarity in connection with the music or the manner of using it.
  2. Psalm 121:1 See Psalm 120 title footnote.
  3. Psalm 122:1 See Psalm 120 title footnote.
  4. Psalm 123:1 See Psalm 120 title footnote.
  5. Psalm 124:1 See Psalm 120 title footnote.
  6. Psalm 125:1 See Psalm 120 title footnote.
  7. Psalm 126:1 See Psalm 120 title footnote.
  8. Psalm 127:1 See Psalm 120 title footnote.

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