Teaching on Marriage

7 Now concerning the things about which you wrote, it is ^(A)good for a man ^[a]not to touch a woman. ² But because of sexual immoralities, each man is to have his own wife, and each woman is to have her own husband. ³ The husband must fulfill his duty to his wife, and likewise the wife also to her husband. ⁴ The wife does not have authority over her own body, but the husband does; and likewise the husband also does not have authority over his own body, but the wife does. ^5 [b](B)Stop depriving one another, except by agreement for a time so that you may devote yourselves to prayer, and ^[c]come together again so that ^(C)Satan will not tempt you because of your lack of self-control. ⁶ But this I say by way of concession, ^(D)not of command. ^7 [d]Yet I wish that all ^[e]men were ^(E)even as I myself am. However, ^(F)each has his own gift from God, one in this way, and another in that.

⁸ But I say to the unmarried and to widows that it is ^(G)good for them if they remain ^(H)even as I. ⁹ But if they do not have self-control, ^(I)let them marry; for it is better to marry than to burn with passion.

¹⁰ But to the married I give instructions, ^(J)not I, but the Lord, that the wife is not to leave her husband ¹¹ (but if she does leave, she must remain unmarried, or else be reconciled to her husband), and that the husband is not to ^[f]divorce his wife.

¹² But to the rest ^(K)I say, not the Lord, that if any brother has an unbelieving wife, and she consents to live with him, he must not ^[g]divorce her. ¹³ And ^[h]if any woman has an unbelieving husband, and he consents to live with her, she must not ^[i]divorce her husband. ¹⁴ For the unbelieving husband is sanctified through his wife, and the unbelieving wife is sanctified through ^[j]her believing husband; for otherwise your children are unclean, but now they are ^(L)holy. ¹⁵ Yet if the unbelieving one is leaving, ^[k]let him leave; the brother or the sister is not under bondage in such cases, but God has called ^[l]us ^(M)in peace. ¹⁶ For how do you know, wife, whether you will ^(N)save your husband? Or how do you know, husband, whether you will save your wife?

¹⁷ Only, ^(O)as the Lord has assigned to each one, as God has called each, in this way let him walk. And ^(P)so I direct in ^(Q)all the churches. ¹⁸ Was any man called when he was already circumcised? He is not to become uncircumcised. Has anyone been called in uncircumcision? ^(R)He is not to be circumcised. ^19 (S)Circumcision is nothing, and uncircumcision is nothing, but what matters is ^(T)the keeping of the commandments of God. ^20 (U)Each person is to remain in that ^[m]state in which he was called.

²¹ Were you called as a slave? Do not let it concern you. But if you are also able to become free, take advantage of that. ²² For the one who was called in the Lord as a slave, is ^(V)the Lord’s freed person; likewise the one who was called as free, is ^(W)Christ’s slave. ^23 (X)You were bought for a price; do not become slaves of people. ²⁴ Brothers and sisters, ^(Y)each one is to remain with God in that condition in which he was called.

²⁵ Now concerning virgins, I have ^(Z)no command of the Lord, but I am offering direction as one who ^[n](AA)by the mercy of the Lord is trustworthy. ²⁶ I think, then, that this is good in view of the ^[o]present ^(AB)distress, that ^(AC)it is good for a man ^[p]to remain as he is. ²⁷ Are you bound to a wife? Do not seek to be released. Are you released from a wife? Do not seek a wife. ²⁸ But if you marry, you have not sinned; and if a virgin marries, she has not sinned. Yet such people as yourselves will have ^[q]trouble in this life, and I am trying to spare you. ²⁹ But this I say, brothers, ^(AD)the time has been shortened, so that from now on those who have wives should be as though they had none; ³⁰ and those who weep, as though they did not weep; and those who rejoice, as though they did not rejoice; and those who buy, as though they did not possess; ³¹ and those who use the world, as though they did not ^(AE)make full use of it; for ^(AF)the present form of this world is passing away.

³² But I want you to be free from concern. One who is ^(AG)unmarried is concerned about the things of the Lord, how he may please the Lord; ³³ but one who is married is concerned about the things of the world, how he may please his wife, ³⁴ and his interests are divided. The woman who is unmarried, and the virgin, is concerned about the things of the Lord, that she may be holy both in body and spirit; but one who is married is concerned about the things of the world, how she may please her husband. ³⁵ I say this for your own benefit, not to put a restraint on you, but ^[r]to promote what is appropriate and to secure undistracted devotion to the Lord.

³⁶ But if anyone thinks that he is acting dishonorably toward his virgin, if she is ^[s]past her youth and it ought to be so, let him do what he wishes, he is not sinning; let ^[t]them marry. ³⁷ But the one who stands firm in his heart, ^[u]if he is not under constraint, but has authority ^[v]over his own will, and has decided this in his own heart, to keep his own virgin, he will do well. ³⁸ So then, both the one who gives his own virgin in marriage does well, and the one who does not give her in marriage will do better.

^39 (AH)A wife is bound as long as her husband lives; but if her husband ^[w]dies, she is free to be married to whom she wishes, only ^(AI)in the Lord. ⁴⁰ But ^(AJ)in my opinion she is ^[x]happier if she remains as she is; and I think that I also have the Spirit of God.

Take Care with Your Liberty

8 Now concerning ^(AK)food sacrificed to idols, we know that we all have ^(AL)knowledge. Knowledge ^[y](AM)makes one conceited, but love ^(AN)edifies people. ^2 (AO)If anyone thinks that he knows anything, he has not yet ^(AP)known as he ought to know; ³ but if anyone loves God, he ^(AQ)is known by Him.

⁴ Therefore, concerning the eating of ^(AR)food sacrificed to idols, we know that an ^(AS)idol is ^[z]nothing at all in the world, and that ^(AT)there is no God but one. ⁵ For even if ^(AU)there are so-called gods whether in heaven or on earth, as indeed there are many gods and many lords, ⁶ yet for us ^(AV)there is only one God, ^(AW)the Father, ^(AX)from whom are all things, and we exist for Him; and ^(AY)one Lord, Jesus Christ, ^(AZ)by whom are all things, and we exist through Him.

⁷ However, not all people ^(BA)have this knowledge; but ^(BB)some, being accustomed to the idol until now, eat food as if it were sacrificed to an idol; and their conscience, being weak, is defiled. ⁸ Now ^(BC)food will not bring us ^[aa]close to God; we are neither ^[ab]the worse if we do not eat, nor ^[ac]the better if we do eat. ⁹ But ^(BD)take care that this ^[ad]freedom of yours does not somehow become a stumbling block to the ^(BE)weak. ¹⁰ For if someone sees you, the one who has ^(BF)knowledge, dining in an idol’s temple, will his conscience, if he is weak, not be strengthened to eat ^(BG)things sacrificed to idols? ¹¹ For through ^(BH)your knowledge the one who is weak ^(BI)is ruined, the brother or sister for whose sake Christ died. ^12 (BJ)And so, by sinning against the brothers and sisters and wounding their conscience when it is weak, you sin ^(BK)against Christ. ¹³ Therefore, ^(BL)if food causes my brother to sin, I will never eat meat again, so that I will not cause my brother to sin.

The Use of Spiritual Gifts

12 Now concerning ^(A)spiritual gifts, brothers and sisters, ^(B)I do not want you to be unaware. ^2 (C)You know that when you were ^[a]pagans, you were ^(D)led ^[b]astray to the ^(E)mute idols, however you were led. ³ Therefore I make known to you that no one speaking ^[c](F)by the Spirit of God says, “Jesus is ^[d](G)accursed”; and no one can say, “Jesus is ^(H)Lord,” except ^[e](I)by the Holy Spirit.

⁴ Now there are ^(J)varieties of gifts, but the same Spirit. ⁵ And there are varieties of ministries, and the same Lord. ⁶ There are varieties of effects, but the same ^(K)God who works all things in all persons. ⁷ But to each one is given the manifestation of the Spirit ^(L)for the common good. ⁸ For to one is given the word of ^(M)wisdom through the Spirit, and to another the word of ^(N)knowledge according to the same Spirit; ⁹ to another ^(O)faith ^[f]by the same Spirit, and to another ^(P)gifts of ^[g]healing ^[h]by the one Spirit, ¹⁰ and to another the ^[i]effecting of ^[j](Q)miracles, and to another ^(R)prophecy, and to another the ^[k](S)distinguishing of spirits, to another various ^(T)kinds of tongues, and to another the ^(U)interpretation of tongues. ¹¹ But one and the same Spirit works all these things, ^(V)distributing to each one individually just as He ^[l]wills.

¹² For just ^(W)as the body is one and yet has many parts, and all the parts of the body, though they are many, are one body, ^(X)so also is Christ. ¹³ For ^[m](Y)by one Spirit we were all baptized into one body, whether ^(Z)Jews or Greeks, whether slaves or free, and we were all made to ^(AA)drink of one Spirit.

¹⁴ For ^(AB)the body is not one part, but many. ¹⁵ If the foot says, “Because I am not a hand, I am not a part of the body,” it is not for this reason ^[n]any less a part of the body. ¹⁶ And if the ear says, “Because I am not an eye, I am not a part of the body,” it is not for this reason ^[o]any less a part of the body. ¹⁷ If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? ¹⁸ But now God has ^(AC)arranged the parts, each one of them in the body, ^(AD)just as He desired. ¹⁹ If they were all one part, where would the body be? ²⁰ But now ^(AE)there are many parts, but one body. ²¹ And the eye cannot say to the hand, “I have no need of you”; or again, the head to the feet, “I have no need of you.” ²² On the contrary, ^[p]it is much truer that the parts of the body which seem to be weaker are necessary; ²³ and those parts of the body which we ^[q]consider less honorable, ^[r]on these we bestow greater honor, and our less presentable parts become much more presentable, ²⁴ whereas our more presentable parts have no need of it. But God has so composed the body, giving more abundant honor to that part which lacked, ²⁵ so that there may be no ^[s]division in the body, but that the parts may have the same care for one another. ²⁶ And if one part of the body suffers, all the parts suffer with it; if a part is ^[t]honored, all the parts rejoice with it.

²⁷ Now you are ^(AF)Christ’s body, and ^(AG)individually parts of it. ²⁸ And God has ^[u](AH)appointed in ^(AI)the church, first ^(AJ)apostles, second ^(AK)prophets, third ^(AL)teachers, then ^[v](AM)miracles, then ^(AN)gifts of healings, helps, ^(AO)administrations, and various ^(AP)kinds of tongues. ²⁹ All are not apostles, are they? All are not prophets, are they? All are not teachers, are they? All are not workers of ^[w]miracles, are they? ³⁰ All do not have gifts of healings, do they? All do not speak with tongues, do they? All do not ^(AQ)interpret, do they? ³¹ But ^(AR)earnestly desire the greater gifts.

And yet, I am going to show you a far better way.

Instructions and Greetings

16 Now concerning ^(A)the collection for ^[a](B)the saints, as ^(C)I directed the churches of ^(D)Galatia, so you are to do as well. ² On ^(E)the first day of every week, each of you is to ^[b]put aside and save as he may prosper, so that ^(F)no collections need to be made when I come. ³ When I arrive, ^(G)whomever you approve, I will send them with letters to take your gift to Jerusalem; ⁴ and if it is appropriate for me to go also, they will go with me.

⁵ But I ^(H)will come to you after I go through ^(I)Macedonia; for I ^(J)am going through Macedonia, ⁶ and perhaps I will stay with you or even spend the winter, so that you may ^(K)send me on my way wherever I go. ⁷ For I do not want to see you now ^(L)just in passing; for I hope to remain with you for some time, ^(M)if the Lord permits. ⁸ But I will remain in ^(N)Ephesus until ^(O)Pentecost; ⁹ for a ^(P)wide door ^[c]for effective service has opened to me, and ^(Q)there are many adversaries.

¹⁰ Now if ^(R)Timothy comes, see that he ^[d]has no reason to be afraid while among you, for he is doing ^(S)the Lord’s work, as I also am. ^11 (T)So do not look down on him, anyone. But ^(U)send him on his way ^(V)in peace, so that he may come to me; for I expect him with the brothers.

¹² Now concerning our brother ^(W)Apollos, I strongly encouraged him to come to you with the brothers; and it was not at all his desire to come now, but he will come when he has the opportunity.

^13 (X)Be on the alert, ^(Y)stand firm in the faith, ^(Z)act like men, ^(AA)be strong. ¹⁴ All that you do must be done ^(AB)in love.

¹⁵ Now I urge you, brothers and sisters: you know the ^(AC)household of Stephanas, that ^[e]they are the ^(AD)first fruits of ^(AE)Achaia, and that they have devoted themselves to ^(AF)ministry to ^(AG)the ^[f]saints; ¹⁶ I urge that ^(AH)you also be subject to such as these and to everyone who helps in the work and labors. ¹⁷ I rejoice over the ^[g](AI)coming of Stephanas, Fortunatus, and Achaicus, because they have ^[h]supplied ^(AJ)what was lacking on your part. ¹⁸ For they ^(AK)have refreshed my spirit and yours. Therefore ^(AL)acknowledge such men.

¹⁹ The churches of ^[i](AM)Asia greet you. ^(AN)Aquila and Prisca greet you heartily in the Lord, with ^(AO)the church that is in their house. ²⁰ All the brothers and sisters greet you. ^(AP)Greet one another with a holy kiss.

²¹ The greeting is in ^(AQ)my own hand—that of Paul. ²² If anyone does not love the Lord, he is to be ^[j](AR)accursed. ^[k](AS)Maranatha! ^23 (AT)The grace of the Lord Jesus be with you. ²⁴ My love be with you all in Christ Jesus. Amen.