1 Corinthians 7
New International Version
Concerning Married Life
7 Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.”(A) 2 But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. 3 The husband should fulfill his marital duty to his wife,(B) and likewise the wife to her husband. 4 The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. 5 Do not deprive each other except perhaps by mutual consent and for a time,(C) so that you may devote yourselves to prayer. Then come together again so that Satan(D) will not tempt you(E) because of your lack of self-control. 6 I say this as a concession, not as a command.(F) 7 I wish that all of you were as I am.(G) But each of you has your own gift from God; one has this gift, another has that.(H)
8 Now to the unmarried[a] and the widows I say: It is good for them to stay unmarried, as I do.(I) 9 But if they cannot control themselves, they should marry,(J) for it is better to marry than to burn with passion.
10 To the married I give this command (not I, but the Lord): A wife must not separate from her husband.(K) 11 But if she does, she must remain unmarried or else be reconciled to her husband.(L) And a husband must not divorce his wife.
12 To the rest I say this (I, not the Lord):(M) If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13 And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14 For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.(N)
15 But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.(O) 16 How do you know, wife, whether you will save(P) your husband?(Q) Or, how do you know, husband, whether you will save your wife?
Concerning Change of Status
17 Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them.(R) This is the rule I lay down in all the churches.(S) 18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.(T) 19 Circumcision is nothing and uncircumcision is nothing.(U) Keeping God’s commands is what counts. 20 Each person should remain in the situation they were in when God called them.(V)
21 Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. 22 For the one who was a slave when called to faith in the Lord is the Lord’s freed person;(W) similarly, the one who was free when called is Christ’s slave.(X) 23 You were bought at a price;(Y) do not become slaves of human beings. 24 Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.(Z)
Concerning the Unmarried
25 Now about virgins: I have no command from the Lord,(AA) but I give a judgment as one who by the Lord’s mercy(AB) is trustworthy. 26 Because of the present crisis, I think that it is good for a man to remain as he is.(AC) 27 Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife.(AD) 28 But if you do marry, you have not sinned;(AE) and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.
29 What I mean, brothers and sisters, is that the time is short.(AF) From now on those who have wives should live as if they do not; 30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.(AG)
32 I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs(AH)—how he can please the Lord. 33 But a married man is concerned about the affairs of this world—how he can please his wife— 34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit.(AI) But a married woman is concerned about the affairs of this world—how she can please her husband. 35 I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided(AJ) devotion to the Lord.
36 If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong[b] and he feels he ought to marry, he should do as he wants. He is not sinning.(AK) They should get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38 So then, he who marries the virgin does right,(AL) but he who does not marry her does better.[c]
39 A woman is bound to her husband as long as he lives.(AM) But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.(AN) 40 In my judgment,(AO) she is happier if she stays as she is—and I think that I too have the Spirit of God.
Footnotes
- 1 Corinthians 7:8 Or widowers
- 1 Corinthians 7:36 Or if she is getting beyond the usual age for marriage
- 1 Corinthians 7:38 Or 36 If anyone thinks he is not treating his daughter properly, and if she is getting along in years (or if her passions are too strong), and he feels she ought to marry, he should do as he wants. He is not sinning. He should let her get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind to keep the virgin unmarried—this man also does the right thing. 38 So then, he who gives his virgin in marriage does right, but he who does not give her in marriage does better.
哥林多前书 7
Chinese Union Version Modern Punctuation (Simplified)
7 论到你们信上所提的事,我说男不近女倒好。 2 但要免淫乱的事,男子当各有自己的妻子,女子也当各有自己的丈夫。 3 丈夫当用合宜之分待妻子,妻子待丈夫也要如此。 4 妻子没有权柄主张自己的身子,乃在丈夫;丈夫也没有权柄主张自己的身子,乃在妻子。 5 夫妻不可彼此亏负,除非两相情愿,暂时分房,为要专心祷告方可;以后仍要同房,免得撒旦趁着你们情不自禁,引诱你们。 6 我说这话原是准你们的,不是命你们的。 7 我愿意众人像我一样,只是各人领受神的恩赐一个是这样,一个是那样。
论嫁娶的事
8 我对着没有嫁娶的和寡妇说,若他们常像我就好。 9 倘若自己禁止不住,就可以嫁娶。与其欲火攻心,倒不如嫁娶为妙。 10 至于那已经嫁娶的,我吩咐他们——其实不是我吩咐,乃是主吩咐说:“妻子不可离开丈夫, 11 若是离开了,不可再嫁,或是仍同丈夫和好。丈夫也不可离弃妻子。” 12 我对其余的人说(不是主说):倘若某弟兄有不信的妻子,妻子也情愿和他同住,他就不要离弃妻子; 13 妻子有不信的丈夫,丈夫也情愿和她同住,她就不要离弃丈夫。 14 因为不信的丈夫就因着妻子成了圣洁,并且不信的妻子就因着丈夫[a]成了圣洁;不然,你们的儿女就不洁净,但如今他们是圣洁的了。 15 倘若那不信的人要离去,就由他离去吧!无论是弟兄,是姐妹,遇着这样的事都不必拘束,神召我们原是要我们和睦。 16 你这做妻子的,怎么知道不能救你的丈夫呢?你这做丈夫的,怎么知道不能救你的妻子呢? 17 只要照主所分给各人的和神所召各人的而行。我吩咐各教会都是这样。 18 有人已受割礼蒙召呢,就不要废割礼;有人未受割礼蒙召呢,就不要受割礼。 19 受割礼算不得什么,不受割礼也算不得什么,只要守神的诫命就是了。
当各守身份
20 各人蒙召的时候是什么身份,仍要守住这身份。 21 你是做奴仆蒙召的吗?不要因此忧虑。若能以自由,就求自由更好。 22 因为做奴仆蒙召于主的,就是主所释放的人;做自由之人蒙召的,就是基督的奴仆。 23 你们是重价买来的,不要做人的奴仆。 24 弟兄们,你们各人蒙召的时候是什么身份,仍要在神面前守住这身份。
论守童身
25 论到童身的人,我没有主的命令,但我既蒙主怜恤能做忠心的人,就把自己的意见告诉你们。 26 因现今的艰难,据我看来,人不如守素安常才好。 27 你有妻子缠着呢,就不要求脱离;你没有妻子缠着呢,就不要求妻子。 28 你若娶妻,并不是犯罪;处女若出嫁,也不是犯罪。然而这等人肉身必受苦难,我却愿意你们免这苦难。 29 弟兄们,我对你们说,时候减少了。从此以后,那有妻子的,要像没有妻子; 30 哀哭的,要像不哀哭;快乐的,要像不快乐;置买的,要像无有所得; 31 用世物的,要像不用世物;因为这世界的样子将要过去了。 32 我愿你们无所挂虑。没有娶妻的,是为主的事挂虑,想怎样叫主喜悦。 33 娶了妻的,是为世上的事挂虑,想怎样叫妻子喜悦。 34 妇人和处女也有分别。没有出嫁的,是为主的事挂虑,要身体、灵魂都圣洁;已经出嫁的,是为世上的事挂虑,想怎样叫丈夫喜悦。 35 我说这话是为你们的益处,不是要牢笼你们,乃是要叫你们行合宜的事,得以殷勤服侍主,没有分心的事。 36 若有人以为自己待他的女儿不合宜,女儿也过了年岁,事又当行,他就可随意办理,不算有罪,叫二人成亲就是了。 37 倘若人心里坚定,没有不得已的事,并且由得自己做主,心里又决定了留下女儿不出嫁,如此行也好。 38 这样看来,叫自己的女儿出嫁是好,不叫她出嫁更是好。 39 丈夫活着的时候,妻子是被约束的。丈夫若死了,妻子就可以自由,随意再嫁,只是要嫁这在主里面的人。 40 然而按我的意见,若常守节更有福气。我也想自己是被神的灵感动了。
Footnotes
- 哥林多前书 7:14 “丈夫”原文作“弟兄”。
1 Corinthians 7
New King James Version
Principles of Marriage
7 Now concerning the things of which you wrote to me:
(A)It is good for a man not to touch a woman. 2 Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband. 3 (B)Let the husband render to his wife the affection due her, and likewise also the wife to her husband. 4 The wife does not have authority over her own body, but the husband does. And likewise the husband does not have authority over his own body, but the wife does. 5 (C)Do not deprive one another except with consent for a time, that you may give yourselves to fasting and prayer; and come together again so that (D)Satan does not tempt you because of your lack of self-control. 6 But I say this as a concession, (E)not as a commandment. 7 For (F)I wish that all men were even as I myself. But each one has his own gift from God, one in this manner and another in that.
8 But I say to the unmarried and to the widows: (G)It is good for them if they remain even as I am; 9 but (H)if they cannot exercise self-control, let them marry. For it is better to marry than to burn with passion.
Keep Your Marriage Vows
10 Now to the married I command, yet not I but the (I)Lord: (J)A wife is not to depart from her husband. 11 But even if she does depart, let her remain unmarried or be reconciled to her husband. And a husband is not to divorce his wife.
12 But to the rest I, not the Lord, say: If any brother has a wife who does not believe, and she is willing to live with him, let him not divorce her. 13 And a woman who has a husband who does not believe, if he is willing to live with her, let her not divorce him. 14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; otherwise (K)your children would be unclean, but now they are holy. 15 But if the unbeliever departs, let him depart; a brother or a sister is not under bondage in such cases. But God has called us (L)to peace. 16 For how do you know, O wife, whether you will (M)save your husband? Or how do you know, O husband, whether you will save your wife?
Live as You Are Called
17 But as God has distributed to each one, as the Lord has called each one, so let him walk. And (N)so I [a]ordain in all the churches. 18 Was anyone called while circumcised? Let him not become uncircumcised. Was anyone called while uncircumcised? (O)Let him not be circumcised. 19 (P)Circumcision is nothing and uncircumcision is nothing, but (Q)keeping the commandments of God is what matters. 20 Let each one remain in the same calling in which he was called. 21 Were you called while a slave? Do not be concerned about it; but if you can be made free, rather use it. 22 For he who is called in the Lord while a slave is (R)the Lord’s freedman. Likewise he who is called while free is (S)Christ’s slave. 23 (T)You were bought at a price; do not become slaves of men. 24 Brethren, let each one remain with (U)God in that state in which he was called.
To the Unmarried and Widows
25 Now concerning virgins: (V)I have no commandment from the Lord; yet I give judgment as one (W)whom the Lord in His mercy has made (X)trustworthy. 26 I suppose therefore that this is good because of the present distress—(Y)that it is good for a man to remain as he is: 27 Are you bound to a wife? Do not seek to be loosed. Are you loosed from a wife? Do not seek a wife. 28 But even if you do marry, you have not sinned; and if a virgin marries, she has not sinned. Nevertheless such will have trouble in the flesh, but I would spare you.
29 But (Z)this I say, brethren, the time is short, so that from now on even those who have wives should be as though they had none, 30 those who weep as though they did not weep, those who rejoice as though they did not rejoice, those who buy as though they did not possess, 31 and those who use this world as not (AA)misusing it. For (AB)the form of this world is passing away.
32 But I want you to be without [b]care. (AC)He who is unmarried [c]cares for the things of the Lord—how he may please the Lord. 33 But he who is married cares about the things of the world—how he may please his wife. 34 There is a difference between a wife and a virgin. The unmarried woman (AD)cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband. 35 And this I say for your own profit, not that I may put a leash on you, but for what is proper, and that you may serve the Lord without distraction.
36 But if any man thinks he is behaving improperly toward his [d]virgin, if she is past the flower of youth, and thus it must be, let him do what he wishes. He does not sin; let them marry. 37 Nevertheless he who stands steadfast in his heart, having no necessity, but has power over his own will, and has so determined in his heart that he will keep his [e]virgin, does well. 38 (AE)So then he who gives [f]her in marriage does well, but he who does not give her in marriage does better.
39 (AF)A wife is bound by law as long as her husband lives; but if her husband dies, she is at liberty to be married to whom she wishes, (AG)only in the Lord. 40 But she is happier if she remains as she is, (AH)according to my judgment—and (AI)I think I also have the Spirit of God.
Footnotes
- 1 Corinthians 7:17 direct
- 1 Corinthians 7:32 concern
- 1 Corinthians 7:32 is concerned about
- 1 Corinthians 7:36 Or virgin daughter
- 1 Corinthians 7:37 Or virgin daughter
- 1 Corinthians 7:38 NU his own virgin
1 Corinthians 7
English Standard Version
Principles for Marriage
7 Now concerning the matters about which you wrote: (A)“It is good for a man not to have sexual relations with a woman.” 2 But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. 3 (B)The husband should give to his wife her conjugal rights, and likewise the wife to her husband. 4 For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. 5 (C)Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, (D)so that Satan may not tempt you because of your lack of self-control.
6 Now as a concession, (E)not a command, I say this.[a] 7 (F)I wish that all were (G)as I myself am. But (H)each has his own gift from God, (I)one of one kind and one of another.
8 To the unmarried and the widows I say that (J)it is good for them to remain single, (K)as I am. 9 But if they cannot exercise self-control, (L)they should marry. For it is better to marry than to burn with passion.
10 To the married (M)I give this charge (not I, but the Lord): (N)the wife should not separate from her husband 11 (but if she does, (O)she should remain unmarried or else be reconciled to her husband), and (P)the husband should not divorce his wife.
12 To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13 If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14 For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. (Q)Otherwise your children would be unclean, but as it is, they are holy. 15 But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you[b] (R)to peace. 16 For how do you know, wife, (S)whether you will save your husband? Or how do you know, husband, whether you will save your wife?
Live as You Are Called
17 Only let each person lead the life[c] (T)that the Lord has assigned to him, and to which God has called him. (U)This is my rule in (V)all the churches. 18 Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? (W)Let him not seek circumcision. 19 (X)For neither circumcision counts for anything nor uncircumcision, but (Y)keeping the commandments of God. 20 (Z)Each one should remain in the condition in which he was called. 21 Were you a bondservant[d] when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) 22 For he who was called in the Lord as a bondservant is (AA)a freedman of the Lord. Likewise he who was free when called is (AB)a bondservant of Christ. 23 (AC)You were bought with a price; (AD)do not become bondservants of men. 24 So, brothers,[e] (AE)in whatever condition each was called, there let him remain with God.
The Unmarried and the Widowed
25 Now concerning[f] the betrothed,[g] (AF)I have no command from the Lord, but I give my judgment as (AG)one who by the Lord's mercy is (AH)trustworthy. 26 I think that in view of the present[h] distress (AI)it is good for a person to remain as he is. 27 Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. 28 But if you do marry, you have not sinned, and if a betrothed woman[i] marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. 29 This is what I mean, brothers: (AJ)the appointed time has grown very short. From now on, let those who have wives live as though they had none, 30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy (AK)as though they had no goods, 31 and those who deal with the world as though they had no dealings with it. For (AL)the present form of this world is passing away.
32 I want you to be (AM)free from anxieties. (AN)The unmarried man is anxious about the things of the Lord, how to please the Lord. 33 But the married man is anxious about worldly things, how to please his wife, 34 and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. 35 I say this for your own benefit, (AO)not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.
36 If anyone thinks that he is not behaving properly toward his betrothed,[j] if his[k] passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. 37 But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. 38 So then he who marries his betrothed (AP)does well, and he who refrains from marriage will do even better.
39 (AQ)A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only (AR)in the Lord. 40 Yet (AS)in my judgment she is happier if she remains as she is. And I think (AT)that I too have the Spirit of God.
Footnotes
- 1 Corinthians 7:6 Or I say this:
- 1 Corinthians 7:15 Some manuscripts us
- 1 Corinthians 7:17 Or each person walk in the way
- 1 Corinthians 7:21 For the contextual rendering of the Greek word doulos, see Preface; also verses 22 (twice), 23
- 1 Corinthians 7:24 Or brothers and sisters; also verse 29
- 1 Corinthians 7:25 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1
- 1 Corinthians 7:25 Greek virgins
- 1 Corinthians 7:26 Or impending
- 1 Corinthians 7:28 Greek virgin; also verse 34
- 1 Corinthians 7:36 Greek virgin; also verses 37, 38
- 1 Corinthians 7:36 Or her
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