Principles of Marriage

Now in response to the matters you wrote[a] about: “It is good for a man not to have sexual relations with a woman.”[b] But because sexual immorality is so common,[c](A) each man should have sexual relations with his own wife,(B) and each woman should have sexual relations with her own husband. A husband should fulfill his marital duty(C) to his wife, and likewise a wife to her husband. A wife does not have the right over her own body, but her husband does. In the same way, a husband does not have the right over his own body, but his wife does. Do not deprive(D) one another—except when you agree for a time, to devote yourselves to[d] prayer. Then come together again; otherwise, Satan may tempt you because of your lack of self-control. I say this as a concession, not as a command. I wish that all people were as I am. But each has his own gift(E) from God, one person has this gift, another has that.

A Word to the Unmarried

I say to the unmarried[e] and to widows:(F) It is good for them if they remain as I am. But if they do not have self-control,(G) they should marry, since it is better to marry(H) than to burn with desire.

About Married People

10 To the married I give this command(I)—not I, but the Lord—a wife is not to leave[f] her husband. 11 But if she does leave, she must remain unmarried or be reconciled to her husband—and a husband is not to divorce his wife.(J) 12 But I (not the Lord) say to the rest: If any brother(K) has an unbelieving wife and she is willing to live with him, he must not divorce her. 13 Also, if any woman has an unbelieving husband and he is willing to live with her, she must not divorce her husband. 14 For the unbelieving husband is made holy(L) by the wife, and the unbelieving wife is made holy by the husband.[g] Otherwise your children would be unclean, but as it is they are holy. 15 But if the unbeliever leaves, let him leave. A brother or a sister is not bound in such cases. God has called you[h] to live in peace. 16 Wife, for all you know, you might save your husband. Husband, for all you know, you might save your wife.[i]

Various Situations of Life

17 Let each one live his life in the situation the Lord assigned when God called(M) him.[j] This is what I command in all the churches. 18 Was anyone already circumcised when he was called? He should not undo his circumcision. Was anyone called while uncircumcised? He should not get circumcised. 19 Circumcision does not matter and uncircumcision does not matter. Keeping God’s commands is what matters. 20 Let each of you remain in the situation[k] in which he was called. 21 Were you called while a slave? Don’t let it concern you. But if you can become free, by all means take the opportunity.[l] 22 For he who is called by the Lord as a slave(N) is the Lord’s freedman. Likewise he who is called as a free man is Christ’s slave. 23 You were bought(O) at a price; do not become slaves of people. 24 Brothers and sisters, each person is to remain with God in the situation in which he was called.

About the Unmarried and Widows

25 Now about virgins:[m] I have no command from the Lord, but I do give an opinion as one who by the Lord’s mercy(P) is faithful.(Q) 26 Because of the present distress, I think that it is good for a man to remain as he is. 27 Are you bound to a wife? Do not seek to be released. Are you released from a wife? Do not seek a wife. 28 However, if you do get married,(R) you have not sinned, and if a virgin[n] marries, she has not sinned. But such people will have trouble in this life,[o] and I am trying to spare you.

29 This is what I mean, brothers and sisters: The time is limited,(S) so from now on those who have wives should be as though they had none, 30 those who weep as though they did not weep, those who rejoice(T) as though they did not rejoice, those who buy as though they didn’t own anything, 31 and those who use the world as though they did not make full use of it. For this world in its current form is passing away.(U)

32 I want you to be without concerns. The unmarried man is concerned about the things of the Lord—how he may please(V) the Lord. 33 But the married man is concerned about the things of the world—how he may please his wife— 34 and his interests are divided. The unmarried woman or virgin is concerned about the things of the Lord,(W) so that she may be holy both in body and in spirit. But the married woman is concerned about the things of the world—how she may please her husband. 35 I am saying this for your own benefit, not to put a restraint on you, but to promote what is proper and so that you may be devoted to the Lord without distraction.

36 If any man thinks he is acting improperly toward the virgin he is engaged to, if she is getting beyond the usual age for marriage, and he feels he should marry—he can do what he wants. He is not sinning; they can get married. 37 But he who stands firm in his heart (who is under no compulsion, but has control over his own will(X)) and has decided in his heart to keep her as his fiancée, will do well. 38 So, then, he who marries his fiancée does well, but he who does not marry will do better.[p]

39 A wife is bound[q] as long as her husband is living. But if her husband dies, she is free to be married to anyone she wants—only in the Lord. 40 But she is happier if she remains as she is, in my opinion. And I think that I also have the Spirit of God.

Footnotes

  1. 7:1 Other mss add to me
  2. 7:1 Or “It is good for a man not to use a woman for sex”; lit “It is good for a man not to touch a woman.”
  3. 7:2 Lit because of immoralities
  4. 7:5 Other mss add fasting and to
  5. 7:8 Or widowers
  6. 7:10 Or separate from, or divorce
  7. 7:14 Lit the brother
  8. 7:15 Other mss read us
  9. 7:16 Or Wife, how do you know that you will save your husband? Husband, how do you know that you will save your wife?
  10. 7:17 Lit called each
  11. 7:20 Lit in the calling
  12. 7:21 Or But even though you can become free, make the most of your position as a slave
  13. 7:25 Or betrothed, or those not yet married
  14. 7:28 Or betrothed woman
  15. 7:28 Lit in the flesh
  16. 7:36–38 Or 36 If any man thinks he is acting improperly toward his virgin daughter, if she is getting beyond the usual age for marriage, and he feels she should marry—he can do what he wants. He is not sinning; she can get married. 37 But he who stands firm in his heart (who is under no compulsion, but has control over his own will) and has decided in his heart to keep his own virgin daughter will do well. 38 So then he who gives his own virgin daughter in marriage does well, but he who does not give his own virgin daughter in marriage will do better.
  17. 7:39 Other mss add by law

Frågor om äktenskapet

Nu kommer vi till de frågor ni ställde i ert brev. Mitt svar lyder: om ni inte gifter er så är det bra.

Men oftast är det bäst att vara gift och att varje man har sin egen hustru och att varje kvinna har sin egen man, annars kan ni falla i synd.

Mannen bör ge sin hustru allt som tillhör hennes rätt som gift kvinna, och hustrun bör göra detsamma för sin man.

En kvinna som gifter sig har nämligen inte längre total bestämmanderätt över sin egen kropp, för hennes man har då också rätt till den. Och på samma sätt har mannen inte full rätt till sin egen kropp, för den tillhör också hans hustru.

Vägra därför inte varandra dessa rättigheter. Det enda undantaget till denna regel är om man och hustru vill hålla sig ifrån varandra under en viss tid, för att mera ostört ägna sig åt bönen. Sedan bör de vara tillsammans igen, så att Satan inte får tillfälle att fresta dem på grund av deras brist på självbehärskning.

Jag säger inte att ni måste ingå äktenskap, men ni får gärna göra det om ni så vill.

Jag önskar att alla kunde klara sig utan att gifta sig, och leva som jag gör. Men vi är inte alla lika. Gud ger en del gåvan att vara äkta män eller att vara hustrur, andra ger han gåvan att vara lyckligt ogifta.

Därför säger jag till er som inte är gifta och till änkorna att det är bättre att förbli ogift om ni kan det, precis som jag är.

Men om ni inte kan det, så gift er. Det är bättre att gifta sig än att brinna av begär.

10 Till er som är gifta har jag en befallning, inte bara ett önskemål. Det är inte en order från mig, Herren själv har befallt det. En hustru får inte lämna sin man!

11 Men om hon ändå gör det måste hon antingen leva ogift eller gå tillbaka till honom. Inte heller får en man skilja sig från sin hustru.

12 Här skulle jag vilja göra ett tillägg, men det är mitt eget och inte en direkt befallning från Herren. Om en kristen man har en hustru som inte är kristen, men som vill stanna hos honom i alla fall, får han inte lämna henne eller skilja sig från henne.

13 Och om en kristen kvinna har en man som inte är kristen, och han vill att hon ska stanna hos honom, så får hon inte lämna honom.

14 För den man som inte är kristen kan kanske med sin troende hustrus hjälp bli kristen. Och hustrun som inte är troende kan med sin troende mans hjälp bli kristen. Också för barnen är ju detta det bästa eftersom de då också blir inneslutna i den kristna gemenskapen.

15 Men om mannen eller hustrun, som inte är kristen, gärna vill skilja sig, så är det tillåtet. I sådana fall ska inte den troende mannen eller hustrun kämpa för att den andre ska stanna kvar, för Gud vill att vi ska leva i frid och harmoni.

16 Det finns nämligen ingen garanti för en kristen man eller hustru att den andra parten blir omvänd genom att de fortsätter att leva som gifta.

Lev vidare i samma ställning som förut

17 En allmän regel är att var och en bör fortsätta leva i den ställning han var när Gud kallade honom.

18 En man som till exempel redan har gått igenom den judiska omskärelseceremonin innan han blev kristen behöver inte oroa sig för det, och om han inte har blivit omskuren ska han inte göra det nu.

19 Det har ingen betydelse för en kristen om han har gått igenom den ceremonin eller inte. Men det är av avgörande betydelse att han gör Guds vilja och håller Guds bud.

20 Normalt bör en person fortsätta med det arbete som han höll på med när Gud kallade honom.

21 Är du kanske slav? Låt inte det oroa dig, men om du får en chans att bli fri, så ska du naturligtvis ta den.

22 Som slav kan du glädja dig åt att Kristus har gjort dig fri från syndens fruktansvärda kraft. Om du däremot är en fri man, så kom ihåg att du nu är Kristi slav.

23 Kristus har köpt dig och betalat priset och därför tillhör du honom. Du är inte längre bunden till människor och deras makt över dig.

24 Därför, kära bröder, vilken ställning en person än har när han blir kristen, så bör han stanna i den, för Herren är med och hjälper honom.

Ensamstående och änkor

25 Nu ska jag försöka svara på er andra fråga, beträffande de unga flickor, som ännu inte är gifta? Ska de tillåtas att gifta sig? Mitt svar är inte en order från Herren. Men i sin godhet har han gett mig vishet, och jag ska med glädje säga er vad jag tycker.

26 För närvarande är vi kristna genom förföljelser utsatta för stora faror, även livsfara. I sådana tider tror jag att det är bäst att förbli ogift.

27 Om man redan är gift ska man naturligtvis inte skilja sig. Men det finns ingen anledning att rusa iväg och gifta sig just nu.

28 Om ni män ändå bestämmer er för att gifta er nu, är det inget fel i det, och om en flicka gifter sig i en tid som den här, så är det heller ingen synd. Men äktenskapet kommer att föra med sig många problem, som jag önskar att ni inte skulle behöva möta just nu.

29 Det är viktigt att komma ihåg att den tid som är kvar är mycket kort, och våra tillfällen att arbeta för Herren är begränsade. Därför bör de som har hustrur försöka att vara så fria som möjligt.

30 Lycka eller sorg eller rikedom får inte hålla någon borta från att arbeta för Herren.

31 De som har ständig kontakt med allt som världen erbjuder ska tänka på att de inte kan behålla något av detta, för världen och dess nuvarande system kommer snart att gå under.

32 Jag vill att ni ska vara fria från oro i allt ni gör. En ogift man kan använda sin tid till att arbeta för Herren och tänka på hur han ska göra Herrens vilja.

33 En gift man har inte riktigt samma förutsättningar. Han måste tänka på hem och familj och på sin hustrus bästa.

34 Hans uppmärksamhet blir splittrad. En flicka som gifter sig möter samma problem. Som ogift kan hon uteslutande ägna sig åt Herren i allt hon är och gör. Men en gift kvinna måste tänka på mycket annat, framför allt vad hushållet kräver och vad hennes man sätter värde på.

35 Jag säger det här för att hjälpa er, och inte för att begränsa er frihet. Jag vill att ni ska göra det som hjälper er att tjäna Herren bäst, så att ni helt och fullt kan ge honom all uppmärksamhet.

36 Men om någon känner att han vill gifta sig, därför att han har svårt att behärska sina begär, så handlar han rätt. Han syndar inte.

37 Om en man å andra sidan har viljekraft nog att inte gifta sig och beslutar sig för att inte göra det, så har han fattat ett gott beslut.

38 Den person som gifter sig handlar väl, men den person som inte gifter sig handlar ännu bättre.

39 Hustrun är bunden till sin man så länge han lever. Om hennes man dör så kan hon gifta sig igen, men bara med en kristen.

40 Men min uppfattning är att hon kommer att vara lyckligare om hon inte gifter sig igen, och jag tror att jag ger er råd genom Guds Ande när jag säger detta.

Concerning Married Life

Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.”(A) But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. The husband should fulfill his marital duty to his wife,(B) and likewise the wife to her husband. The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. Do not deprive each other except perhaps by mutual consent and for a time,(C) so that you may devote yourselves to prayer. Then come together again so that Satan(D) will not tempt you(E) because of your lack of self-control. I say this as a concession, not as a command.(F) I wish that all of you were as I am.(G) But each of you has your own gift from God; one has this gift, another has that.(H)

Now to the unmarried[a] and the widows I say: It is good for them to stay unmarried, as I do.(I) But if they cannot control themselves, they should marry,(J) for it is better to marry than to burn with passion.

10 To the married I give this command (not I, but the Lord): A wife must not separate from her husband.(K) 11 But if she does, she must remain unmarried or else be reconciled to her husband.(L) And a husband must not divorce his wife.

12 To the rest I say this (I, not the Lord):(M) If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13 And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14 For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.(N)

15 But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.(O) 16 How do you know, wife, whether you will save(P) your husband?(Q) Or, how do you know, husband, whether you will save your wife?

Concerning Change of Status

17 Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them.(R) This is the rule I lay down in all the churches.(S) 18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.(T) 19 Circumcision is nothing and uncircumcision is nothing.(U) Keeping God’s commands is what counts. 20 Each person should remain in the situation they were in when God called them.(V)

21 Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. 22 For the one who was a slave when called to faith in the Lord is the Lord’s freed person;(W) similarly, the one who was free when called is Christ’s slave.(X) 23 You were bought at a price;(Y) do not become slaves of human beings. 24 Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.(Z)

Concerning the Unmarried

25 Now about virgins: I have no command from the Lord,(AA) but I give a judgment as one who by the Lord’s mercy(AB) is trustworthy. 26 Because of the present crisis, I think that it is good for a man to remain as he is.(AC) 27 Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife.(AD) 28 But if you do marry, you have not sinned;(AE) and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.

29 What I mean, brothers and sisters, is that the time is short.(AF) From now on those who have wives should live as if they do not; 30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.(AG)

32 I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs(AH)—how he can please the Lord. 33 But a married man is concerned about the affairs of this world—how he can please his wife— 34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit.(AI) But a married woman is concerned about the affairs of this world—how she can please her husband. 35 I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided(AJ) devotion to the Lord.

36 If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong[b] and he feels he ought to marry, he should do as he wants. He is not sinning.(AK) They should get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38 So then, he who marries the virgin does right,(AL) but he who does not marry her does better.[c]

39 A woman is bound to her husband as long as he lives.(AM) But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.(AN) 40 In my judgment,(AO) she is happier if she stays as she is—and I think that I too have the Spirit of God.

Footnotes

  1. 1 Corinthians 7:8 Or widowers
  2. 1 Corinthians 7:36 Or if she is getting beyond the usual age for marriage
  3. 1 Corinthians 7:38 Or 36 If anyone thinks he is not treating his daughter properly, and if she is getting along in years (or if her passions are too strong), and he feels she ought to marry, he should do as he wants. He is not sinning. He should let her get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind to keep the virgin unmarried—this man also does the right thing. 38 So then, he who gives his virgin in marriage does right, but he who does not give her in marriage does better.

Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.

Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.

The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

But I speak this by permission, and not of commandment.

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

I say therefore to the unmarried and widows, it is good for them if they abide even as I.

But if they cannot contain, let them marry: for it is better to marry than to burn.

10 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

11 But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife.

12 But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

13 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.

14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

18 Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

20 Let every man abide in the same calling wherein he was called.

21 Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.

22 For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.

23 Ye are bought with a price; be not ye the servants of men.

24 Brethren, let every man, wherein he is called, therein abide with God.

25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

26 I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

27 Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

28 But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

29 But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

30 And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

31 And they that use this world, as not abusing it: for the fashion of this world passeth away.

32 But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

33 But he that is married careth for the things that are of the world, how he may please his wife.

34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

38 So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

40 But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.