1 Corinthians 6
Good News Translation
Lawsuits against Fellow Christians
6 If any of you have a dispute with another Christian, how dare you go before heathen judges instead of letting God's people settle the matter? 2 Don't you know that God's people will judge the world? Well, then, if you are to judge the world, aren't you capable of judging small matters? 3 Do you not know that we shall judge the angels? How much more, then, the things of this life! 4 If such matters come up, are you going to take them to be settled by people who have no standing in the church? 5 Shame on you! Surely there is at least one wise person in your fellowship who can settle a dispute between fellow Christians. 6 Instead, one Christian goes to court against another and lets unbelievers judge the case!
7 The very fact that you have legal disputes among yourselves shows that you have failed completely. Would it not be better for you to be wronged? Would it not be better for you to be robbed? 8 Instead, you yourselves wrong one another and rob one another, even other believers! 9 Surely you know that the wicked will not possess God's Kingdom. Do not fool yourselves; people who are immoral or who worship idols or are adulterers or homosexual perverts 10 or who steal or are greedy or are drunkards or who slander others or are thieves—none of these will possess God's Kingdom. 11 Some of you were like that. But you have been purified from sin; you have been dedicated to God; you have been put right with God by the Lord Jesus Christ and by the Spirit of our God.
Use Your Bodies for God's Glory
12 (A)Someone will say, “I am allowed to do anything.” Yes; but not everything is good for you. I could say that I am allowed to do anything, but I am not going to let anything make me its slave. 13 Someone else will say, “Food is for the stomach, and the stomach is for food.” Yes; but God will put an end to both. The body is not to be used for sexual immorality, but to serve the Lord; and the Lord provides for the body. 14 God raised the Lord from death, and he will also raise us by his power.
15 You know that your bodies are parts of the body of Christ. Shall I take a part of Christ's body and make it part of the body of a prostitute? Impossible! 16 (B)Or perhaps you don't know that the man who joins his body to a prostitute becomes physically one with her? The scripture says quite plainly, “The two will become one body.” 17 But he who joins himself to the Lord becomes spiritually one with him.
18 Avoid immorality. Any other sin a man commits does not affect his body; but the man who is guilty of sexual immorality sins against his own body. 19 (C)Don't you know that your body is the temple of the Holy Spirit, who lives in you and who was given to you by God? You do not belong to yourselves but to God; 20 he bought you for a price. So use your bodies for God's glory.
1 Corinthians 6
New King James Version
Do Not Sue the Brethren
6 Dare any of you, having a matter against another, go to law before the unrighteous, and not before the (A)saints? 2 Do you not know that (B)the saints will judge the world? And if the world will be judged by you, are you unworthy to judge the smallest matters? 3 Do you not know that we shall (C)judge angels? How much more, things that pertain to this life? 4 If then you have [a]judgments concerning things pertaining to this life, do you appoint those who are least esteemed by the church to judge? 5 I say this to your shame. Is it so, that there is not a wise man among you, not even one, who will be able to judge between his brethren? 6 But brother goes to law against brother, and that before unbelievers!
7 Now therefore, it is already an utter failure for you that you go to law against one another. (D)Why do you not rather accept wrong? Why do you not rather let yourselves be cheated? 8 No, you yourselves do wrong and cheat, and you do these things to your brethren! 9 Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. (E)Neither fornicators, nor idolaters, nor adulterers, nor [b]homosexuals, nor [c]sodomites, 10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. 11 And such were (F)some of you. (G)But you were washed, but you were [d]sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.
Glorify God in Body and Spirit
12 (H)All things are lawful for me, but all things are not [e]helpful. All things are lawful for me, but I will not be brought under the power of [f]any. 13 (I)Foods for the stomach and the stomach for foods, but God will destroy both it and them. Now the body is not for (J)sexual immorality but (K)for the Lord, (L)and the Lord for the body. 14 And (M)God both raised up the Lord and will also raise us up (N)by His power.
15 Do you not know that (O)your bodies are members of Christ? Shall I then take the members of Christ and make them members of a harlot? Certainly not! 16 Or do you not know that he who is joined to a harlot is one body with her? For (P)“the two,” He says, “shall become one flesh.” 17 (Q)But he who is joined to the Lord is one spirit with Him.
18 (R)Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins (S)against his own body. 19 Or (T)do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, (U)and you are not your own? 20 For (V)you were bought at a price; therefore glorify God in your body [g]and in your spirit, which are God’s.
Footnotes
- 1 Corinthians 6:4 courts
- 1 Corinthians 6:9 catamites, those submitting to homosexuals
- 1 Corinthians 6:9 male homosexuals
- 1 Corinthians 6:11 set apart
- 1 Corinthians 6:12 profitable
- 1 Corinthians 6:12 Or anything
- 1 Corinthians 6:20 NU omits the rest of v. 20.
1 Corinthians 6
1599 Geneva Bible
6 1 He inveigheth against their contention in law matters, 6 wherewith they vexed one another under judges that were infidels, to the reproach of the Gospel, 9 and then sharply threateneth fornicators.
1 Dare [a][b]any of you, having business against another, be judged [c]under the unjust, [d]and not under the Saints?
2 [e]Do ye not know that the Saints shall judge the world? If the world then shall be judged by you, are ye unworthy to judge the smallest matters?
3 Know ye not that we shall judge the Angels? how much more things that pertain to this life?
4 [f]If then ye have [g]judgments of things pertaining to this life, set them up which are [h]least esteemed in the Church.
5 [i]I speak it to your shame. Is it so that there is not a wise man among you? no, not one, that can judge between his brethren?
6 But a brother goeth to law with a brother, and that under the infidels.
7 [j]Now therefore there is altogether [k]infirmity in you, that ye go to law one with another: (A)[l]why rather suffer ye not wrong? why rather sustain ye not harm?
8 (B)Nay, ye yourselves do wrong, and do harm, and that to your brethren.
9 Know ye not that the unrighteous shall not inherit the kingdom of God? [m]Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor wantons, nor buggerers,
10 Nor thieves, nor covetous, nor drunkards, nor railers, nor extortioners shall inherit the kingdom of God.
11 And such were (C)some of you: but ye are washed, but ye are sanctified, but ye are justified, in the [n]Name of the Lord Jesus, and by the Spirit of our God.
12 ¶ (D)[o][p]All things are lawful unto me, but all things are not profitable. I may do all things, but I will not be brought under the [q]power of any thing.
13 [r]Meats are ordained for the belly, and the belly for the meats: but God shall destroy both it, and them. Now the body is not for fornication, but for the Lord, and the Lord for the body.
14 And God hath also raised up the Lord, and (E)shall raise us up by his power.
15 [s]Know ye not, that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
16 [t]Do ye not know, that he which coupleth himself with an harlot, is one body? (F)for [u]two, saith he, shall be one flesh.
17 But he that is joined unto the Lord, is one spirit.
18 [v]Flee fornication: every sin that a man doeth, is without the body: but he that commiteth fornication, sinneth against his own body.
19 [w]Know ye not, that (G)your body is the temple of the holy Ghost, which is in you, whom ye have of God? and [x]ye are not your own.
20 (H)For ye are bought for a price: therefore glorify God in your body, and in your spirit: for they are God’s.
Footnotes
- 1 Corinthians 6:1 The third question is of civil judgments: Whether it be lawful for one faithful to draw another faithful before the judgment seat of an infidel? He answereth that it is not lawful, for offense sake, for it is not evil of itself.
- 1 Corinthians 6:1 As if he said, Are ye become so impudent, that you are not ashamed to make the Gospel a laughingstock to profane men?
- 1 Corinthians 6:1 Before the unjust.
- 1 Corinthians 6:1 He addeth that he doth not forbid that one neighbor may go to law with another, if need so require, but yet under holy judges.
- 1 Corinthians 6:2 He gathereth by a comparison that the faithful cannot seek to infidels to be judged, without great injury done to the Saints, seeing that God himself will make the Saints judges of the world, and of the devils, with his Son Christ: much more ought they to judge these light and small causes: which may be by equity, and good conscience, determineth.
- 1 Corinthians 6:4 The conclusion, wherein he prescribeth a remedy for this mischief: to wit, if they end their private affairs betwixt themselves by chosen arbiters out of the Church: for which matter and purpose, the least of you, saith he, is sufficient. Therefore he condemneth not judgment seats, but showeth what is expedient for the circumstance of the time, and that without any diminishing of the right of the magistrate: for he speaketh not of judgments which are practiced between the faithful and the infidels, neither of public judgments, but of controversies which may be ended by private arbiters.
- 1 Corinthians 6:4 Courts and places of judgments.
- 1 Corinthians 6:4 Even the most abject among you.
- 1 Corinthians 6:5 He applieth the general proposition to a particular, always calling them back to this, to take away from them that false opinion of their own excellency, from whence all these mischiefs sprang.
- 1 Corinthians 6:7 Now he goeth further also, and although by granting them private arbiters out of the Congregation of the faithful, he doth not simply condemn, but rather establish private judgments, so that they be exercised without offense, yet he showeth that if they were such as they ought to be, and as it were to be wished, they should not need to use that remedy neither.
- 1 Corinthians 6:7 A weakness of mind which is said to be in them that suffer themselves to be overcome of their lusts, and it is a fault that squareth greatly from temperance and moderation, so that he nippeth them which could not put up an injury done unto them.
- 1 Corinthians 6:7 This pertaineth chiefly to the other part of the reprehension, to wit, that they went to law even under infidels, whereas they should rather have suffered any loss, than to have given that offense. But yet this is generally true, that we ought rather depart from our right, than try the uttermost of the Law hastily, and upon an affection to revenge an injury. But the Corinthians cared for neither, and therefore he saith that they must repent, unless they will be shut out of the inheritance of God.
- 1 Corinthians 6:9 Now he prepareth himself to pass over to the fourth treatise of this Epistle, which concerneth matters indifferent: debating this matter first, how men may well use women or not: which question hath three branches, fornication, matrimony, and a single life. As for fornication, he utterly condemneth it. And marriage he commandeth to some, as a good and necessary remedy for them, to others he leaveth it free: And others some he dissuadeth from it, not as unlawful, but as discommodious, and that not without exception. As for singleness of life (under which also I comprehend virginity) he enjoineth it to no man: yet he persuadeth men unto it, but not for itself, but for another respect, neither all men nor without exception. And being about to speak against fornication, he beginneth with a general reprehension of those vices, wherewith that rich and riotous city most abounded: warning and teaching them earnestly, that repentance is unseparably joined with forgiveness of sins, and sanctification with justification.
- 1 Corinthians 6:11 In Jesus.
- 1 Corinthians 6:12 Secondly, he showeth that the Corinthians do simply offend in matters indifferent. First, because they abused them: next, because they used indifferent things, without any discretion, seeing the use of them ought to be brought to the rule of charity: and that he doth not use them aright, which immoderately abuseth them, and so becometh a slave unto them.
- 1 Corinthians 6:12 Whatever: but this general word must be restrained to things that are indifferent.
- 1 Corinthians 6:12 He is in subjection to things that are indifferent, whatsoever he be that thinketh he may not be without them, which is a flattering kind of slavery under a color of liberty, which sealeth upon such men.
- 1 Corinthians 6:13 Secondarily, because they counted many things for indifferent which were of themselves unlawful, as fornication, which they numbered amongst mere natural and lawful desires, as well as meat and drink: Therefore the Apostle showeth, that they are utterly unlike: for meats, saith he, were made for the necessary use of man’s life, which is not perpetual. For both meats, and all this manner of nourishing are quickly abolished. But we must not so think of the uncleanness of fornication, for which the body is not made, but on the contrary side is ordained to pureness, as appeareth by this, that is consecrated to Christ, even as Christ also is given us of his Father, to quicken our bodies with that virtue wherewith he also rose again.
- 1 Corinthians 6:15 A declaration of the former argument by contraries, and the applying of it.
- 1 Corinthians 6:16 A proof of the same argument: a harlot and Christ are clean contrary, so are the flesh and the Spirit: therefore he that is one with an harlot (which is done by carnal copulation of their bodies) cannot be one with Christ, which unity is pure and spiritual.
- 1 Corinthians 6:16 Moses doth not speak these words of fornication, but of marriage: but seeing that fornication is the corrupting of marriage, and both of them is a carnal and fleshly copulation, we cannot say that the Apostle abuseth his testimony. Again, Moses hath not this word (Two) but it is very well expresseth both here and in Matt. 29:5, because he speaketh only but of man and wife: whereupon the opinion of them that vouch it to be lawful to have many wives, is beaten down: for he that companieth with many, is sundered as it were into many parts.
- 1 Corinthians 6:18 Another argument why fornication is to be eschewed, because it defileth the body with a peculiar kind of filthiness.
- 1 Corinthians 6:19 The third argument: Because a fornicator is sacrilegious, for that our bodies are consecrate to God.
- 1 Corinthians 6:19 The fourth argument: Because we are not our own men, to give ourselves to any other, much less to Satan and the flesh, seeing that God himself hath bought us, and that with a great price, to the end that both in body and soul, we should serve to his glory.
Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.
