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¶ Dare any of you, having a matter against another, go unto judgment before the unjust, and not before the saints?

Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

Know ye not that we shall judge angels? how much more the things that pertain to this life?

If then ye have judgments of things pertaining to this life, set as judges the most humble who are in the congregation. {Gr. ekklesia – called out ones}

I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brothers?

But brother goes to judgment against brother, and that before the unbelievers.

Now therefore there is certainly a fault among you, because ye go to law one with another. Why do ye not rather suffer the wrong? why do ye not rather be defrauded?

But ye do wrong and defraud and do this to your brothers.

¶ Know ye not that the unjust shall not inherit the kingdom of God? Do not err: neither fornicators nor idolaters nor adulterers nor effeminate nor homosexuals

10 nor thieves nor covetous nor drunkards nor revilers nor extortioners shall inherit the kingdom of God.

11 And such were some of you, but now ye are washed, but now ye are sanctified, but now ye are justified in the name of the Lord Jesus and in the Spirit of our God.

12 ¶ All things are lawful unto me, but all things are not expedient; all things are lawful for me, but I will not be brought under the power of any.

13 Foods are for the belly, and the belly for foods; but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

14 And God, who raised up the Lord, will also raise up us by his own power.

15 Know ye not that your bodies are the members of Christ? Shall I then take the members of Christ and make them the members of a harlot? In no wise.

16 What? know ye not that he who is joined to the harlot is one body with her? For they shall be, saith he, two in one flesh.

17 But he that is joined unto the Lord is one spirit.

18 Flee fornication. Any other sin that a man does is outside the body, but he that commits fornication sins against his own body.

19 What? know ye not that your body is the temple of the Holy Spirit who is in you, whom ye have of God, and that ye are not your own?

20 For ye are bought with a price, therefore glorify God in your body and in your spirit, which are God’s.

¶ Now concerning the things of which ye wrote unto me: It is good for a man not to touch a woman.

Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

Let the husband render unto the wife due benevolence, and likewise also the wife unto the husband.

The wife does not have authority of her own body, but the husband; and likewise also the husband does not have authority of his own body, but the wife.

Do not defraud one another, except it be with mutual consent for a time, that ye may give yourselves to fasting and prayer and come together again, that Satan not tempt you for your incontinency.

But I speak this by permission, and not by commandment.

For I would that all men were even as I myself. But each one has his own gift from God, one after this manner and another after that.

I say, therefore, to the unmarried men and widowers, It is good for them if they abide even as I.

But if they do not have the gift of continence, let them marry, for it is better to marry than to burn.

10 ¶ And unto the married I command, yet not I, but the Lord, Let not the wife separate from her husband;

11 and if she separates, let her remain unmarried or be reconciled to her husband, and let not the husband put away his wife.

12 But to the rest I speak, not the Lord: If any brother has a wife that does not believe, and she consents to dwell with him, let him not put her away.

13 And the woman who has a husband that does not believe and if he consents to dwell with her, let her not leave him.

14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; otherwise your children would be unclean, but now they are holy.

15 But if the unbelieving spouse separates, let them separate. The brother or the sister is not under slavery in such cases, but God has called us to peace.

16 For what knowest thou, O wife, whether thou shalt save thy husband? or what knowest thou, O man, whether thou shalt save thy wife?

17 ¶ But as God has distributed to each one, as the Lord has called each one, so let them walk. And so I ordain in all the congregations. {Gr. ekklesia – called out ones}

18 Is anyone called being circumcised? Let him not become uncircumcised. Is anyone called in uncircumcision? Let him not be circumcised.

19 Circumcision is nothing and uncircumcision is nothing but the keeping of the commandments of God.

20 Let each abide in the same calling in which he was called.

21 Art thou called being a slave? care not for it; but if thou may be made free, use it rather.

22 For he that is called in the Lord, being a slave, is the Lord’s freeman; likewise also he that is called, being free, is Christ’s slave.

23 Ye are bought with a price; do not make yourselves the slaves of men.

24 Each one, brothers, in that state in which he was called, let him abide with God.

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