5 It is actually being reported that there is sexual sin among you, and it is sexual sin of a kind that is condemned even by pagans — a man is living with his stepmother! ² And you stay proud? Shouldn’t you rather have felt some sadness that would have led you to remove from your company the man who has done this thing? ³ For I myself, even though I am absent physically, am with you spiritually; and I have already judged the man who has done this as if I were present. ⁴ In the name of the Lord Yeshua, when you are assembled, with me present spiritually and the power of our Lord Yeshua among us, ⁵ hand over such a person to the Adversary for his old nature to be destroyed, so that his spirit may be saved in the Day of the Lord.

⁶ Your boasting is not good. Don’t you know the saying, “It takes only a little hametz to leaven a whole batch of dough?” ⁷ Get rid of the old hametz, so that you can be a new batch of dough, because in reality you are unleavened. For our Pesach lamb, the Messiah, has been sacrificed. ⁸ So let us celebrate the Seder not with leftover hametz, the hametz of wickedness and evil, but with the matzah of purity and truth.

⁹ In my earlier letter I wrote you not to associate with people who engage in sexual immorality. ¹⁰ I didn’t mean the sexually immoral people outside your community, or the greedy, or the thieves or the idol-worshippers — for then you would have to leave the world altogether! ¹¹ No, what I wrote you was not to associate with anyone who is supposedly a brother but who also engages in sexual immorality, is greedy, worships idols, is abusive, gets drunk or steals. With such a person you shouldn’t even eat! ¹² For what business is it of mine to judge outsiders? Isn’t it those who are part of the community that you should be judging? ¹³ God will judge those who are outside. Just expel the evildoer from among yourselves.^[a]

7 After this, I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, so that no wind would blow on the land, on the sea or on any tree. ² I saw another angel coming up from the east with a seal from the living God, and he shouted to the four angels who had been given power to harm the land and the sea, ³ “Do not harm the land or the sea or the trees until we have sealed the servants of our God on their foreheads!” ⁴ I heard how many were sealed — 144,000 from every tribe of the people of Isra’el:

⁹ After this, I looked; and there before me was a huge crowd, too large for anyone to count, from every nation, tribe, people and language. They were standing in front of the throne and in front of the Lamb, dressed in white robes and holding palm branches in their hands; ¹⁰ and they shouted,

¹¹ All the angels stood around the throne, the elders and the four living beings; they fell face down before the throne and worshipped God, saying,

4 Therefore I, the prisoner united with the Lord, beg you to lead a life worthy of the calling to which you have been called.

² Always be humble, gentle and patient, bearing with one another in love, ³ and making every effort to preserve the unity the Spirit gives through the binding power of shalom. ⁴ There is one body and one Spirit, just as when you were called you were called to one hope. ⁵ And there is one Lord, one trust, one immersion, ⁶ and one God, the Father of all, who rules over all, works through all and is in all.

⁷ Each one of us, however, has been given grace to be measured by the Messiah’s bounty. ⁸ This is why it says,

⁹ Now this phrase, “he went up,” what can it mean if not that he first went down into the lower parts, that is, the earth? ¹⁰ The one who went down is himself the one who also went up, far above all of heaven, in order to fill all things. ¹¹ Furthermore, he gave some people as emissaries, some as prophets, some as proclaimers of the Good News, and some as shepherds and teachers. ¹² Their task is to equip God’s people for the work of service that builds the body of the Messiah, ¹³ until we all arrive at the unity implied by trusting and knowing the Son of God, at full manhood, at the standard of maturity set by the Messiah’s perfection.

¹⁴ We will then no longer be infants tossed about by the waves and blown along by every wind of teaching, at the mercy of people clever in devising ways to deceive. ¹⁵ Instead, speaking the truth in love, we will in every respect grow up into him who is the head, the Messiah. ¹⁶ Under his control, the whole body is being fitted and held together by the support of every joint, with each part working to fulfill its function; this is how the body grows and builds itself up in love.

¹⁷ Therefore I say this — indeed, in union with the Lord I insist on it: do not live any longer as the pagans live, with their sterile ways of thinking. ¹⁸ Their intelligence has been shrouded in darkness, and they are estranged from the life of God, because of the ignorance in them, which in turn comes from resisting God’s will. ¹⁹ They have lost all feeling, so they have abandoned themselves to sensuality, practicing any kind of impurity and always greedy for more. ²⁰ But this is not the lesson you learned from the Messiah! ²¹ If you really listened to him and were instructed about him, then you learned that since what is in Yeshua is truth, ²² then, so far as your former way of life is concerned, you must strip off your old nature, because your old nature is thoroughly rotted by its deceptive desires; ²³ and you must let your spirits and minds keep being renewed, ²⁴ and clothe yourselves with the new nature created to be godly, which expresses itself in the righteousness and holiness that flow from the truth.

²⁵ Therefore, stripping off falsehood, let everyone speak truth with his neighbor,^[b] because we are intimately related to each other as parts of a body. ²⁶ Be angry, but don’t sin^[c] — don’t let the sun go down before you have dealt with the cause of your anger; ²⁷ otherwise you leave room for the Adversary.

²⁸ The thief must stop stealing; instead, he should make an honest living by his own efforts. This way he will be able to share with those in need.

²⁹ Let no harmful language come from your mouth, only good words that are helpful in meeting the need, words that will benefit those who hear them. ³⁰ Don’t cause grief to God’s Ruach HaKodesh, for he has stamped you as his property until the day of final redemption. ³¹ Get rid of all bitterness, rage, anger, violent assertiveness and slander, along with all spitefulness. ³² Instead, be kind to each other, tenderhearted; and forgive each other, just as in the Messiah God has also forgiven you.