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Apostles of Christ

You should think of us as Christ's servants, who have been put in charge of God's secret truths. The one thing required of such servants is that they be faithful to their master. Now, I am not at all concerned about being judged by you or by any human standard; I don't even pass judgment on myself. (A)My conscience is clear, but that does not prove that I am really innocent. The Lord is the one who passes judgment on me. So you should not pass judgment on anyone before the right time comes. Final judgment must wait until the Lord comes; he will bring to light the dark secrets and expose the hidden purposes of people's minds. And then all will receive from God the praise they deserve.

For your sake, my friends, I have applied all this to Apollos and me, using the two of us as an example, so that you may learn what the saying means, “Observe the proper rules.” None of you should be proud of one person and despise another. Who made you superior to others? Didn't God give you everything you have? Well, then, how can you boast, as if what you have were not a gift?

Do you already have everything you need? Are you already rich? Have you become kings, even though we are not? Well, I wish you really were kings, so that we could be kings together with you. For it seems to me that God has given the very last place to us apostles, like people condemned to die in public as a spectacle for the whole world of angels and of human beings. 10 For Christ's sake we are fools; but you are wise in union with Christ! We are weak, but you are strong! We are despised, but you are honored! 11 To this very moment we go hungry and thirsty; we are clothed in rags; we are beaten; we wander from place to place; 12 (B)we wear ourselves out with hard work. When we are cursed, we bless; when we are persecuted, we endure; 13 when we are insulted, we answer back with kind words. We are no more than this world's garbage; we are the scum of the earth to this very moment!

14 I write this to you, not because I want to make you feel ashamed, but to instruct you as my own dear children. 15 For even if you have ten thousand guardians in your Christian life, you have only one father. For in your life in union with Christ Jesus I have become your father by bringing the Good News to you. 16 (C)I beg you, then, to follow my example. 17 For this purpose I am sending to you Timothy, who is my own dear and faithful son in the Christian life. He will remind you of the principles which I follow in the new life in union with Christ Jesus and which I teach in all the churches everywhere.

18 Some of you have become proud because you have thought that I would not be coming to visit you. 19 If the Lord is willing, however, I will come to you soon, and then I will find out for myself the power which these proud people have, and not just what they say. 20 For the Kingdom of God is not a matter of words but of power. 21 Which do you prefer? Shall I come to you with a whip, or in a spirit of love and gentleness?

Stewards of the Mysteries of God

Let a man so consider us, as (A)servants of Christ (B)and stewards of the mysteries of God. Moreover it is required in stewards that one be found faithful. But with me it is a very small thing that I should be judged by you or by a human [a]court. In fact, I do not even judge myself. For I know of nothing against myself, yet I am not justified by this; but He who judges me is the Lord. (C)Therefore judge nothing before the time, until the Lord comes, who will both bring to (D)light the hidden things of darkness and (E)reveal the [b]counsels of the hearts. (F)Then each one’s praise will come from God.

Fools for Christ’s Sake

Now these things, brethren, I have figuratively transferred to myself and Apollos for your sakes, that you may learn in us not to think beyond what is written, that none of you may be [c]puffed up on behalf of one against the other. For who [d]makes you differ from another? And (G)what do you have that you did not receive? Now if you did indeed receive it, why do you boast as if you had not received it?

You are already full! (H)You are already rich! You have reigned as kings without us—and indeed I could wish you did reign, that we also might reign with you! For I think that God has displayed us, the apostles, last, as men condemned to death; for we have been made a (I)spectacle [e]to the world, both to angels and to men. 10 We are (J)fools for Christ’s sake, but you are wise in Christ! (K)We are weak, but you are strong! You are distinguished, but we are dishonored! 11 To the present hour we both hunger and thirst, and we are poorly clothed, and beaten, and homeless. 12 (L)And we labor, working with our own hands. (M)Being reviled, we bless; being persecuted, we endure; 13 being defamed, we [f]entreat. (N)We have been made as the filth of the world, the offscouring of all things until now.

Paul’s Paternal Care

14 I do not write these things to shame you, but (O)as my beloved children I warn you. 15 For though you might have ten thousand instructors in Christ, yet you do not have many fathers; for (P)in Christ Jesus I have begotten you through the gospel. 16 Therefore I urge you, (Q)imitate me. 17 For this reason I have sent (R)Timothy to you, (S)who is my beloved and faithful son in the Lord, who will (T)remind you of my ways in Christ, as I (U)teach everywhere (V)in every church.

18 (W)Now some are [g]puffed up, as though I were not coming to you. 19 (X)But I will come to you shortly, (Y)if the Lord wills, and I will know, not the word of those who are puffed up, but the power. 20 For (Z)the kingdom of God is not in word but in (AA)power. 21 What do you want? (AB)Shall I come to you with a rod, or in love and a spirit of gentleness?

Footnotes

  1. 1 Corinthians 4:3 Lit. day
  2. 1 Corinthians 4:5 motives
  3. 1 Corinthians 4:6 arrogant
  4. 1 Corinthians 4:7 distinguishes you
  5. 1 Corinthians 4:9 Lit. theater
  6. 1 Corinthians 4:13 exhort, encourage
  7. 1 Corinthians 4:18 arrogant

1 Bringing in the definition of a true Apostle, 7 he showeth that humility ought rather to be an honor than a shame unto him. 9 He bringeth in proof, whereby it may evidently appear, 10 that he neither had care of glory, 11 nor of his belly. 17 He commendeth Timothy.

Let [a]a [b]man so think of us, as of the ministers of Christ, and disposers of the secrets of God:

[c]And as for the rest, it is required of the disposers, that every man be found faithful.

[d]As touching me, I pass very little to be judged of you, [e]or of man’s [f]judgment: no, [g]I judge not mine own self.

For I know nothing by myself, yet am I not thereby justified: but he that judgeth me, is the [h]Lord.

[i]Therefore (A)judge nothing before the time, until the Lord come, who will lighten things that are hid in darkness, and make the counsels of the hearts manifest: and then shall every man have [j]praise of God.

[k]Now these things, brethren, I have figuratively applied unto mine own self and Apollos, for your sakes, that ye might learn [l]by us, that no man presume above that which is written, that one swell not against another for any man’s cause.

[m]For who separateth thee? and what hast thou, that thou hast not received? if thou hast received it, why rejoicest thou, as though [n]thou hadst not received it?

[o]Now ye are full: now ye are made rich: ye reign as kings without us, and would to God ye did reign, that we also might reign with you.

For I think that God hath set forth us the last Apostles, as men appointed to death, for we are made a [p]gassing stock unto the world, and to the Angels, and to men.

10 We are fools for Christ’s sake, and ye are wise in Christ: we are weak, and ye are strong: ye are honorable, and we are despised.

11 Unto this hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling place,

12 (B)And labor, working with our own hands: we are reviled, and yet we bless: we are persecuted, and suffer it.

13 (C)We are evil spoken of, and we pray: we are made as the [q]filth of the world, the offscouring of all things, unto this time.

14 [r]I write not these things to shame you, but as my beloved children I admonish you.

15 For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the Gospel.

16 Wherefore, I pray you, be followers of me.

17 For this cause have I sent unto you Timothy, which is my beloved son, and faithful in the Lord, which shall put you in remembrance of my [s]ways in Christ as I teach everywhere in every Church.

18 [t]Some are puffed up as though I would not come unto you.

19 But I will come to you shortly, (D)if the Lord will, and I will know, not the [u]words of them which are puffed up, but the power.

20 For the kingdom of God is not in word, but in power.

21 [v]What will ye? shall I come unto you with a rod, or in love, and in the [w]spirit of meekness?

Footnotes

  1. 1 Corinthians 4:1 He concludeth the duty of the hearers towards their ministers: that they esteem them not as lords: and yet notwithstanding, that they give ear unto them, as to them that are sent from Christ, sent I say to this end and purpose, that they may receive as it were at their hands, the treasure of salvation which is drawn out of the secrets of God.
  2. 1 Corinthians 4:1 Every man.
  3. 1 Corinthians 4:2 Last of all, he warneth the ministers that they also behave themselves not as lords, but as faithful servants, because they must render an account of their stewardship unto God.
  4. 1 Corinthians 4:3 Because in reprehending others, he set himself for an example, he useth a preoccupation or preventing of an objection, and using the gratuity of an Apostle, he showeth that he careth not for the contrary judgments that they have of him, in that they esteemed him as a vile person, because he did not set forth himself as they did. And he bringeth good reasons why he was nothing moved with the judgments which they had of him.
  5. 1 Corinthians 4:3 First, because that that which men judge in these cases of their own brains, is no more to be accounted of, than when the unlearned do judge of wisdom.
  6. 1 Corinthians 4:3 Word for word, Day, after the manner of speech of the Cilicians.
  7. 1 Corinthians 4:3 Secondly, saith he, how can you judge how much or how little I am to be accounted of, seeing that I myself which know myself better than you do, and which dare profess that I have walked in my vocation with a good conscience, dare not yet notwithstanding challenge anything to myself? for I know that I am not unblameable, all this notwithstanding: much less therefore should I please myself as you do.
  8. 1 Corinthians 4:4 I permit myself to the Lord’s judgment.
  9. 1 Corinthians 4:5 A third reason proceeding of a conclusion as it were, out of the former reasons. It is God’s office, to esteem every man according to his value, because he knoweth the secrets of the heart, which men for the most part are ignorant of. Therefore this judgment pertaineth not to you.
  10. 1 Corinthians 4:5 One could not be praised above the rest, but the other should be blamed: and he mentioneth praise rather than dispraise, for that the beginning of this sore was this, that they gave more to some men than meet was.
  11. 1 Corinthians 4:6 Having rejected their judgment, he setteth forth himself again as a singular example of modesty, as one which concealing in this Epistle those factious teacher’s names, doubted not to put down his own name and Apollos’ in their place, and took upon him, as it were, their shame: so far was he from preferring himself to any.
  12. 1 Corinthians 4:6 By our example, which chose rather to take other men’s faults upon us, than to carpe any by name.
  13. 1 Corinthians 4:7 He showeth a good means to bridle pride: first, if thou consider how rightly thou exemptest thyself out of the number of others, seeing thou art a man thyself: again, if thou consider that although thou have something more than other men have, yet thou hast it not but by God’s bountifulness. And what wise man is he that will brag of another’s goodness, and that against God?
  14. 1 Corinthians 4:7 There is nothing then in us of nature, that is worthy of commendation: but all that we have, we have it of grace, which the Pelagians and half Pelagians will not confess.
  15. 1 Corinthians 4:8 He descendeth to a most grave mock, to cause these ambitious men to blush even against their wills.
  16. 1 Corinthians 4:9 He that will take a right view how like Paul and the Pope are, who lyingly boasteth that he is his successor, let him compare the delicates of the Popish court with Saint Paul’s state, as we see it here.
  17. 1 Corinthians 4:13 Such as by sweeping is gathered together.
  18. 1 Corinthians 4:14 Moderating the sharpness of his mock, he putteth them in mind to remember of whom they were begotten in Christ, and that they should not doubt to follow him for an example, although he seem vile according to the outward show, in respect of others, yet mighty by the efficacy of God’s Spirit, as they had trial thereof in themselves.
  19. 1 Corinthians 4:17 What way and rule I follow everywhere in teaching the Churches.
  20. 1 Corinthians 4:18 Last of all he descendeth also to Apostolic threatenings, but yet chiding them as a father, lest by their disorder he be constrained to come to punish some among them.
  21. 1 Corinthians 4:19 By words, he meaneth their painted and colored kind of eloquence, against which he setteth the virtue of the Spirit.
  22. 1 Corinthians 4:21 A passing over to another part of this Epistle, wherein he reprehended more sharply a very heinous offence, showing the use of ecclesiastical correction.
  23. 1 Corinthians 4:21 Meekly affected towards you.