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The Work of the Apostles

Think of us as servants of Christ who have been given the work of explaining God's mysterious ways. And since our first duty is to be faithful to the one we work for, it doesn't matter to me if I am judged by you or even by a court of law. In fact, I don't judge myself. I don't know of anything against me, but this doesn't prove I am right. The Lord is my judge. So don't judge anyone until the Lord returns. He will show what is hidden in the dark and what is in everyone's heart. Then God will be the one who praises each of us.

Friends, I have used Apollos and myself as examples to teach you the meaning of the saying, “Follow the rules.” I want you to stop saying one of us is better than the other. What is so special about you? What do you have that you were not given? And if it was given to you, how can you brag? Are you already satisfied? Are you now rich? Have you become kings while we are still nobodies? I wish you were kings. Then we could have a share in your kingdom.

It seems to me that God has put us apostles in the worst possible place. We are like prisoners on their way to death. Angels and the people of this world just laugh at us. 10 Because of Christ we are thought of as fools, but Christ has made you wise. We are weak and hated, but you are powerful and respected. 11 Even today we go hungry and thirsty and don't have anything to wear except rags. We are mistreated and don't have a place to live. 12 (A) We work hard with our own hands, and when people abuse us, we wish them well. When we suffer, we are patient. 13 When someone curses us, we answer with kind words. Until now we are thought of as nothing more than the trash and garbage of this world.

14 I am not writing to embarrass you. I want to help you, just as parents help their own dear children. 15 Ten thousand people may teach you about Christ, but I am your only father. You became my children when I told you about Christ Jesus, 16 (B) and I want you to be like me. 17 This is why I sent Timothy to you. I love him like a son, and he is a faithful servant of the Lord. Timothy will tell you what I do to follow Christ and how it agrees with what I always teach about Christ in every church.

18 Some of you think I am not coming for a visit, and so you are bragging. 19 But if the Lord lets me come, I will soon be there. Then I will find out if the ones who are doing all this bragging really have any power. 20 God's kingdom isn't just a lot of words. It is power. 21 What do you want me to do when I arrive? Do you want me to be hard on you or to be kind and gentle?

Elijah Stops the Rain

17 (A) Elijah was a prophet from Tishbe in Gilead.[a] One day he went to King Ahab and said, “I'm a servant of the living Lord, the God of Israel. And I swear in his name that it won't rain until I say so. There won't even be any dew on the ground.”

Later, the Lord said to Elijah, “Leave and go across the Jordan River so you can hide near Cherith Creek. You can drink water from the creek, and eat the food I've told the ravens to bring you.”

Elijah obeyed the Lord and went to live near Cherith Creek. Ravens brought him bread and meat twice a day, and he drank water from the creek. But after a while, it dried up because there was no rain.

Elijah Helps a Widow in Zarephath

The Lord told Elijah, (B) “Go to the town of Zarephath in Sidon and live there. I've told a widow in that town to give you food.”

10 When Elijah came near the town gate of Zarephath, he saw a widow gathering sticks for a fire. “Would you please bring me a cup of water?” he asked. 11 As she left to get it, he asked, “Would you also please bring me a piece of bread?”

12 The widow answered, “In the name of the living Lord your God, I swear that I don't have any bread. All I have is a handful of flour and a little olive oil. I'm on my way home now with these few sticks to cook what I have for my son and me. After that, we will starve to death.”

13 Elijah said, “Everything will be fine. Do what you said. Go home and fix something for you and your son. But first, please make a small piece of bread and bring it to me. 14 The Lord God of Israel has promised that your jar of flour won't run out and your bottle of oil won't dry up before he sends rain for the crops.”

15 The widow went home and did exactly what Elijah had told her. She and Elijah and her family had enough food for a long time. 16 The Lord kept the promise that his prophet Elijah had made, and she did not run out of flour or oil.

Elijah Brings a Boy Back to Life

17 Several days later, the son of the woman who owned the house[b] got sick, and he kept getting worse, until finally he died.

18 The woman shouted at Elijah, “What have I done to you? I thought you were God's prophet. Did you come here to cause the death of my son as a reminder that I've sinned against God?”[c]

19 “Bring me your son,” Elijah said. Then he took the boy from her arms and carried him upstairs to the room where he was staying. Elijah laid the boy on his bed 20 and prayed, “Lord God, why did you do such a terrible thing to this woman? She's letting me stay here, and now you've let her son die.” 21 (C) Elijah stretched himself out over the boy three times, while praying, “Lord God, bring this boy back to life!”

22 The Lord answered Elijah's prayer, and the boy started breathing again. 23 Elijah picked him up and carried him downstairs. He gave the boy to his mother and said, “Look, your son is alive.”

24 “You are God's prophet!” the woman replied. “Now I know that you really do speak for the Lord.”

Footnotes

  1. 17.1 from Tishbe in Gilead: Or “from the settlers in Gilead.”
  2. 17.17 the woman who owned the house: This may or may not be the same woman as the widow in verses 8-16.
  3. 17.18 Did you … God: In ancient times people sometimes thought that if they sinned, something terrible would happen to them.

(A) I am Amos. And I raised sheep near the town of Tekoa[a] when Uzziah was king of Judah and Jeroboam[b] son of Jehoash[c] was king of Israel.

Two years before the earthquake,[d] the Lord gave me several messages[e] about Israel, (B) and I said:

When the Lord roars
    from Jerusalem,
pasturelands and Mount Carmel
    dry up and turn brown.

Judgment on Syria

(C) The Lord said:

I will punish Syria[f]
for countless crimes,
    and I won't change my mind.
They dragged logs with spikes[g]
    over the people of Gilead.
Now I will burn down the palaces
and fortresses of King Hazael
    and of King Benhadad.[h]
I will break through
    the gates of Damascus.
I will destroy the people[i]
of Wicked Valley[j]
    and the ruler of Beth-Eden.[k]
Then the Syrians will be dragged
    as prisoners to Kir.[l]
I, the Lord, have spoken!

Judgment on Philistia

(D) The Lord said:

I will punish Philistia[m]
for countless crimes,
    and I won't change my mind.
They dragged off my people[n]
    from town after town
to sell them as slaves
    to the Edomites.

That's why I will burn down
the walls and fortresses
    of the city of Gaza.
I will destroy the king[o] of Ashdod
    and the ruler of Ashkelon.
I will strike down Ekron,[p]
and that will be the end
    of the Philistines.
I, the Lord, have spoken!

Judgment on Phoenicia

(E) The Lord said:

I will punish Phoenicia[q]
for countless crimes,
    and I won't change my mind.
They broke their treaty
and dragged off my people[r]
    from town after town
to sell them as slaves
    to the Edomites.
10 That's why I will send flames
to burn down the city of Tyre
    along with its fortresses.

Judgment on Edom

11 (F) The Lord said:

I will punish Edom
for countless crimes,
    and I won't change my mind.
They killed their own relatives[s]
and were so terribly furious
    that they showed no mercy.
12 Now I will send fire to wipe out
the fortresses of Teman
    and Bozrah.[t]

Judgment on Ammon

13 (G) The Lord said:

I will punish Ammon
for countless crimes,
    and I won't change my mind.
In Gilead they ripped open
pregnant women,
    just to take the land.

14 Now I will send fire to destroy
the walls and fortresses
    of Rabbah.[u]
Enemies will shout and attack
    like a whirlwind.
15 Ammon's king and leaders
    will be dragged away.
I, the Lord, have spoken!

Footnotes

  1. 1.1 Tekoa: In the hill country of Judah about eight kilometers south of Bethlehem.
  2. 1.1 Uzziah … Jeroboam: Uzziah was king of Judah 781–740 b.c., and Jeroboam II was king of Israel 783–743 b.c.
  3. 1.1 Jehoash: The Hebrew text has “Joash,” another spelling of the name.
  4. 1.1 Two years … earthquake: Possibly the earthquake of 760 b.c., which seems to have been especially violent.
  5. 1.1 messages: Or “visions.”
  6. 1.3 Syria: The Hebrew text has “Damascus,” the leading city of Syria.
  7. 1.3 logs with spikes: These were dragged over grain to thresh it.
  8. 1.4 Hazael … Benhadad: Two Syrian kings.
  9. 1.5 people: Or “king.”
  10. 1.5 Wicked Valley: The Hebrew text has “Aven Valley,” probably the fertile valley between the Lebanon and the Anti-Lebanon mountains.
  11. 1.5 I will … Beth-Eden: Or “I will destroy the people of Wicked Valley and the king who rules from Beth-Eden.” Beth-Eden was a city-state on the banks of the Euphrates River.
  12. 1.5 Kir: The exact location of this country is not known; in 9.7 Amos refers to Kir as the original home of the Syrians, and so the verse probably means that the Syrians will lose everything they have gained as a people.
  13. 1.6 Philistia: The Hebrew text has “Gaza,” one of the main Philistine cities.
  14. 1.6 my people: The people of Israel.
  15. 1.8 king: Or “people.”
  16. 1.8 Ashdod … Ashkelon … Ekron: Philistine cities.
  17. 1.9 Phoenicia: The Hebrew text has “Tyre,” which was one of the two Phoenician cities; the other was Sidon, which is not mentioned by Amos.
  18. 1.9 my people: See the note at 1.6.
  19. 1.11 their own relatives: The Edomites were descendants of Esau, the brother of Jacob, the ancestor of the Israelites.
  20. 1.12 Teman and Bozrah: These stand for all of Edom; Teman may have been a city or a district. Bozrah, the chief city of northern Edom, was 48 kilometers southeast of the Dead Sea.
  21. 1.14 Rabbah: The capital city of Ammon.

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