2 And so it was with me, brothers and sisters. When I came to you, I did not come with eloquence or human wisdom^(A) as I proclaimed to you the testimony about God.^{[a] 2} For I resolved to know nothing while I was with you except Jesus Christ and him crucified.^{(B) 3} I came to you^(C) in weakness^(D) with great fear and trembling.^{(E) 4} My message and my preaching were not with wise and persuasive words,^(F) but with a demonstration of the Spirit’s power,^{(G) 5} so that your faith might not rest on human wisdom, but on God’s power.^(H)

God’s Wisdom Revealed by the Spirit

⁶ We do, however, speak a message of wisdom among the mature,^(I) but not the wisdom of this age^(J) or of the rulers of this age, who are coming to nothing.^{(K) 7} No, we declare God’s wisdom, a mystery^(L) that has been hidden^(M) and that God destined for our glory before time began. ⁸ None of the rulers of this age^(N) understood it, for if they had, they would not have crucified the Lord of glory.^{(O) 9} However, as it is written:

¹⁰ these are the things God has revealed^(Q) to us by his Spirit.^(R)

The Spirit searches all things, even the deep things of God. ¹¹ For who knows a person’s thoughts^(S) except their own spirit^(T) within them? In the same way no one knows the thoughts of God except the Spirit of God. ¹² What we have received is not the spirit^(U) of the world,^(V) but the Spirit who is from God, so that we may understand what God has freely given us. ¹³ This is what we speak, not in words taught us by human wisdom^(W) but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words.^{[c] 14} The person without the Spirit does not accept the things that come from the Spirit of God^(X) but considers them foolishness,^(Y) and cannot understand them because they are discerned only through the Spirit. ¹⁵ The person with the Spirit^(Z) makes judgments about all things, but such a person is not subject to merely human judgments, ¹⁶ for,

But we have the mind of Christ.^(AB)

Duties of Priests and Levites

18 The Lord said to Aaron, “You, your sons and your family are to bear the responsibility for offenses connected with the sanctuary,^(A) and you and your sons alone are to bear the responsibility for offenses connected with the priesthood. ² Bring your fellow Levites from your ancestral tribe to join you and assist you when you and your sons minister^(B) before the tent of the covenant law. ³ They are to be responsible to you^(C) and are to perform all the duties of the tent,^(D) but they must not go near the furnishings of the sanctuary or the altar. Otherwise both they and you will die.^{(E) 4} They are to join you and be responsible for the care of the tent of meeting—all the work at the tent—and no one else may come near where you are.^(F)

⁵ “You are to be responsible for the care of the sanctuary and the altar,^(G) so that my wrath will not fall on the Israelites again. ⁶ I myself have selected your fellow Levites from among the Israelites as a gift to you,^(H) dedicated to the Lord to do the work at the tent of meeting.^{(I) 7} But only you and your sons may serve as priests in connection with everything at the altar and inside the curtain.^(J) I am giving you the service of the priesthood as a gift.^(K) Anyone else who comes near the sanctuary is to be put to death.^(L)”

Offerings for Priests and Levites

⁸ Then the Lord said to Aaron, “I myself have put you in charge of the offerings presented to me; all the holy offerings the Israelites give me I give to you and your sons as your portion,^(M) your perpetual share.^{(N) 9} You are to have the part of the most holy offerings^(O) that is kept from the fire. From all the gifts they bring me as most holy offerings, whether grain^(P) or sin^[a](Q) or guilt offerings,^(R) that part belongs to you and your sons. ¹⁰ Eat it as something most holy; every male shall eat it.^(S) You must regard it as holy.^(T)

¹¹ “This also is yours: whatever is set aside from the gifts of all the wave offerings^(U) of the Israelites. I give this to you and your sons and daughters as your perpetual share.^(V) Everyone in your household who is ceremonially clean^(W) may eat it.

¹² “I give you all the finest olive oil and all the finest new wine and grain^(X) they give the Lord^(Y) as the firstfruits of their harvest.^{(Z) 13} All the land’s firstfruits that they bring to the Lord will be yours.^(AA) Everyone in your household who is ceremonially clean may eat it.^(AB)

¹⁴ “Everything in Israel that is devoted^[b] to the Lord^(AC) is yours. ¹⁵ The first offspring of every womb, both human and animal, that is offered to the Lord is yours.^(AD) But you must redeem^(AE) every firstborn^(AF) son and every firstborn male of unclean animals.^{(AG) 16} When they are a month old,^(AH) you must redeem them at the redemption price set at five shekels^[c](AI) of silver, according to the sanctuary shekel,^(AJ) which weighs twenty gerahs.^(AK)

¹⁷ “But you must not redeem the firstborn of a cow, a sheep or a goat; they are holy.^(AL) Splash their blood^(AM) against the altar and burn their fat^(AN) as a food offering, an aroma pleasing to the Lord.^{(AO) 18} Their meat is to be yours, just as the breast of the wave offering^(AP) and the right thigh are yours.^{(AQ) 19} Whatever is set aside from the holy^(AR) offerings the Israelites present to the Lord I give to you and your sons and daughters as your perpetual share. It is an everlasting covenant of salt^(AS) before the Lord for both you and your offspring.”

²⁰ The Lord said to Aaron, “You will have no inheritance in their land, nor will you have any share among them;^(AT) I am your share and your inheritance^(AU) among the Israelites.

²¹ “I give to the Levites all the tithes^(AV) in Israel as their inheritance^(AW) in return for the work they do while serving at the tent of meeting.^{(AX) 22} From now on the Israelites must not go near the tent of meeting, or they will bear the consequences of their sin and will die.^{(AY) 23} It is the Levites who are to do the work at the tent of meeting and bear the responsibility for any offenses they commit against it. This is a lasting ordinance^(AZ) for the generations to come.^(BA) They will receive no inheritance^(BB) among the Israelites.^{(BC) 24} Instead, I give to the Levites as their inheritance the tithes that the Israelites present as an offering to the Lord.^(BD) That is why I said concerning them: ‘They will have no inheritance among the Israelites.’”

²⁵ The Lord said to Moses, ²⁶ “Speak to the Levites and say to them: ‘When you receive from the Israelites the tithe I give you^(BE) as your inheritance, you must present a tenth of that tithe as the Lord’s offering.^{(BF) 27} Your offering will be reckoned^(BG) to you as grain from the threshing floor^(BH) or juice from the winepress.^{(BI) 28} In this way you also will present an offering to the Lord from all the tithes^(BJ) you receive from the Israelites. From these tithes you must give the Lord’s portion to Aaron the priest. ²⁹ You must present as the Lord’s portion the best and holiest part of everything given to you.’

³⁰ “Say to the Levites: ‘When you present the best part, it will be reckoned to you as the product of the threshing floor or the winepress.^{(BK) 31} You and your households may eat the rest of it anywhere, for it is your wages for your work at the tent of meeting.^{(BL) 32} By presenting the best part^(BM) of it you will not be guilty in this matter;^(BN) then you will not defile the holy offerings^(BO) of the Israelites, and you will not die.’”

Ahaz King of Judah^(A)

28 Ahaz^(B) was twenty years old when he became king, and he reigned in Jerusalem sixteen years. Unlike David his father, he did not do what was right in the eyes of the Lord. ² He followed the ways of the kings of Israel and also made idols^(C) for worshiping the Baals. ³ He burned sacrifices in the Valley of Ben Hinnom^(D) and sacrificed his children^(E) in the fire, engaging in the detestable^(F) practices of the nations the Lord had driven out before the Israelites. ⁴ He offered sacrifices and burned incense at the high places, on the hilltops and under every spreading tree.

⁵ Therefore the Lord his God delivered him into the hands of the king of Aram.^(G) The Arameans defeated him and took many of his people as prisoners and brought them to Damascus.

He was also given into the hands of the king of Israel, who inflicted heavy casualties on him. ⁶ In one day Pekah^(H) son of Remaliah killed a hundred and twenty thousand soldiers in Judah^(I)—because Judah had forsaken the Lord, the God of their ancestors. ⁷ Zikri, an Ephraimite warrior, killed Maaseiah the king’s son, Azrikam the officer in charge of the palace, and Elkanah, second to the king. ⁸ The men of Israel took captive from their fellow Israelites who were from Judah^(J) two hundred thousand wives, sons and daughters. They also took a great deal of plunder, which they carried back to Samaria.^(K)

⁹ But a prophet of the Lord named Oded was there, and he went out to meet the army when it returned to Samaria. He said to them, “Because the Lord, the God of your ancestors, was angry^(L) with Judah, he gave them into your hand. But you have slaughtered them in a rage that reaches to heaven.^{(M) 10} And now you intend to make the men and women of Judah and Jerusalem your slaves.^(N) But aren’t you also guilty of sins against the Lord your God? ¹¹ Now listen to me! Send back your fellow Israelites you have taken as prisoners, for the Lord’s fierce anger rests on you.^(O)”

¹² Then some of the leaders in Ephraim—Azariah son of Jehohanan, Berekiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai—confronted those who were arriving from the war. ¹³ “You must not bring those prisoners here,” they said, “or we will be guilty before the Lord. Do you intend to add to our sin and guilt? For our guilt is already great, and his fierce anger rests on Israel.”

¹⁴ So the soldiers gave up the prisoners and plunder in the presence of the officials and all the assembly. ¹⁵ The men designated by name took the prisoners, and from the plunder they clothed all who were naked. They provided them with clothes and sandals, food and drink,^(P) and healing balm. All those who were weak they put on donkeys. So they took them back to their fellow Israelites at Jericho, the City of Palms,^(Q) and returned to Samaria.^(R)

¹⁶ At that time King Ahaz sent to the kings^[a] of Assyria^(S) for help. ¹⁷ The Edomites^(T) had again come and attacked Judah and carried away prisoners,^{(U) 18} while the Philistines^(V) had raided towns in the foothills and in the Negev of Judah. They captured and occupied Beth Shemesh, Aijalon^(W) and Gederoth,^(X) as well as Soko,^(Y) Timnah^(Z) and Gimzo, with their surrounding villages. ¹⁹ The Lord had humbled Judah because of Ahaz king of Israel,^[b] for he had promoted wickedness in Judah and had been most unfaithful^(AA) to the Lord. ²⁰ Tiglath-Pileser^[c](AB) king of Assyria^(AC) came to him, but he gave him trouble^(AD) instead of help.^{(AE) 21} Ahaz^(AF) took some of the things from the temple of the Lord and from the royal palace and from the officials and presented them to the king of Assyria, but that did not help him.^(AG)

²² In his time of trouble King Ahaz became even more unfaithful^(AH) to the Lord. ²³ He offered sacrifices to the gods^(AI) of Damascus, who had defeated him; for he thought, “Since the gods of the kings of Aram have helped them, I will sacrifice to them so they will help me.”^(AJ) But they were his downfall and the downfall of all Israel.^(AK)

²⁴ Ahaz gathered together the furnishings^(AL) from the temple of God^(AM) and cut them in pieces. He shut the doors^(AN) of the Lord’s temple and set up altars^(AO) at every street corner in Jerusalem. ²⁵ In every town in Judah he built high places to burn sacrifices to other gods and aroused the anger of the Lord, the God of his ancestors.

²⁶ The other events of his reign and all his ways, from beginning to end, are written in the book of the kings of Judah and Israel. ²⁷ Ahaz rested^(AP) with his ancestors and was buried^(AQ) in the city of Jerusalem, but he was not placed in the tombs of the kings of Israel. And Hezekiah his son succeeded him as king.

The Gold Lampstand and the Two Olive Trees

4 Then the angel who talked with me returned and woke^(A) me up, like someone awakened from sleep.^{(B) 2} He asked me, “What do you see?”^(C)

I answered, “I see a solid gold lampstand^(D) with a bowl at the top and seven lamps^(E) on it, with seven channels to the lamps. ³ Also there are two olive trees^(F) by it, one on the right of the bowl and the other on its left.”

⁴ I asked the angel who talked with me, “What are these, my lord?”

⁵ He answered, “Do you not know what these are?”

“No, my lord,” I replied.^(G)

⁶ So he said to me, “This is the word of the Lord to Zerubbabel:^(H) ‘Not^(I) by might nor by power,^(J) but by my Spirit,’^(K) says the Lord Almighty.

⁷ “What are you, mighty mountain? Before Zerubbabel you will become level ground.^(L) Then he will bring out the capstone^(M) to shouts^(N) of ‘God bless it! God bless it!’”

⁸ Then the word of the Lord came to me: ⁹ “The hands of Zerubbabel have laid the foundation^(O) of this temple; his hands will also complete it.^(P) Then you will know that the Lord Almighty has sent me^(Q) to you.

¹⁰ “Who dares despise the day^(R) of small things,^(S) since the seven eyes^(T) of the Lord that range throughout the earth will rejoice when they see the chosen capstone^[a] in the hand of Zerubbabel?”^(U)

¹¹ Then I asked the angel, “What are these two olive trees^(V) on the right and the left of the lampstand?”

¹² Again I asked him, “What are these two olive branches beside the two gold pipes that pour out golden oil?”

¹³ He replied, “Do you not know what these are?”

“No, my lord,” I said.

¹⁴ So he said, “These are the two who are anointed^(W) to^[b] serve the Lord of all the earth.”