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The Collection for Jerusalem

16 Now regarding your question about the money being collected for God’s people in Jerusalem. You should follow the same procedure I gave to the churches in Galatia. On the first day of each week, you should each put aside a portion of the money you have earned. Don’t wait until I get there and then try to collect it all at once. When I come, I will write letters of recommendation for the messengers you choose to deliver your gift to Jerusalem. And if it seems appropriate for me to go along, they can travel with me.

Paul’s Final Instructions

I am coming to visit you after I have been to Macedonia,[a] for I am planning to travel through Macedonia. Perhaps I will stay awhile with you, possibly all winter, and then you can send me on my way to my next destination. This time I don’t want to make just a short visit and then go right on. I want to come and stay awhile, if the Lord will let me. In the meantime, I will be staying here at Ephesus until the Festival of Pentecost. There is a wide-open door for a great work here, although many oppose me.

10 When Timothy comes, don’t intimidate him. He is doing the Lord’s work, just as I am. 11 Don’t let anyone treat him with contempt. Send him on his way with your blessing when he returns to me. I expect him to come with the other believers.[b]

12 Now about our brother Apollos—I urged him to visit you with the other believers, but he was not willing to go right now. He will see you later when he has the opportunity.

13 Be on guard. Stand firm in the faith. Be courageous.[c] Be strong. 14 And do everything with love.

15 You know that Stephanas and his household were the first of the harvest of believers in Greece,[d] and they are spending their lives in service to God’s people. I urge you, dear brothers and sisters,[e] 16 to submit to them and others like them who serve with such devotion. 17 I am very glad that Stephanas, Fortunatus, and Achaicus have come here. They have been providing the help you weren’t here to give me. 18 They have been a wonderful encouragement to me, as they have been to you. You must show your appreciation to all who serve so well.

Paul’s Final Greetings

19 The churches here in the province of Asia[f] send greetings in the Lord, as do Aquila and Priscilla[g] and all the others who gather in their home for church meetings. 20 All the brothers and sisters here send greetings to you. Greet each other with a sacred kiss.

21 HERE IS MY GREETING IN MY OWN HANDWRITING—PAUL.

22 If anyone does not love the Lord, that person is cursed. Our Lord, come![h]

23 May the grace of the Lord Jesus be with you.

24 My love to all of you in Christ Jesus.[i]

Footnotes

  1. 16:5 Macedonia was in the northern region of Greece.
  2. 16:11 Greek with the brothers; also in 16:12.
  3. 16:13 Greek Be men.
  4. 16:15a Greek in Achaia, the southern region of the Greek peninsula.
  5. 16:15b Greek brothers; also in 16:20.
  6. 16:19a Asia was a Roman province in what is now western Turkey.
  7. 16:19b Greek Prisca.
  8. 16:22 From Aramaic, Marana tha. Some manuscripts read Maran atha, “Our Lord has come.”
  9. 16:24 Some manuscripts add Amen.

Joash Repairs the Temple

12 [a]Joash[b] began to rule over Judah in the seventh year of King Jehu’s reign in Israel. He reigned in Jerusalem forty years. His mother was Zibiah from Beersheba. All his life Joash did what was pleasing in the Lord’s sight because Jehoiada the priest instructed him. Yet even so, he did not destroy the pagan shrines, and the people still offered sacrifices and burned incense there.

One day King Joash said to the priests, “Collect all the money brought as a sacred offering to the Lord’s Temple, whether it is a regular assessment, a payment of vows, or a voluntary gift. Let the priests take some of that money to pay for whatever repairs are needed at the Temple.”

But by the twenty-third year of Joash’s reign, the priests still had not repaired the Temple. So King Joash called for Jehoiada and the other priests and asked them, “Why haven’t you repaired the Temple? Don’t use any more money for your own needs. From now on, it must all be spent on Temple repairs.” So the priests agreed not to accept any more money from the people, and they also agreed to let others take responsibility for repairing the Temple.

Then Jehoiada the priest bored a hole in the lid of a large chest and set it on the right-hand side of the altar at the entrance of the Temple of the Lord. The priests guarding the entrance put all of the people’s contributions into the chest. 10 Whenever the chest became full, the court secretary and the high priest counted the money that had been brought to the Lord’s Temple and put it into bags. 11 Then they gave the money to the construction supervisors, who used it to pay the people working on the Lord’s Temple—the carpenters, the builders, 12 the masons, and the stonecutters. They also used the money to buy the timber and the finished stone needed for repairing the Lord’s Temple, and they paid any other expenses related to the Temple’s restoration.

13 The money brought to the Temple was not used for making silver bowls, lamp snuffers, basins, trumpets, or other articles of gold or silver for the Temple of the Lord. 14 It was paid to the workmen, who used it for the Temple repairs. 15 No accounting of this money was required from the construction supervisors, because they were honest and trustworthy men. 16 However, the money that was contributed for guilt offerings and sin offerings was not brought into the Lord’s Temple. It was given to the priests for their own use.

The End of Joash’s Reign

17 About this time King Hazael of Aram went to war against Gath and captured it. Then he turned to attack Jerusalem. 18 King Joash collected all the sacred objects that Jehoshaphat, Jehoram, and Ahaziah, the previous kings of Judah, had dedicated, along with what he himself had dedicated. He sent them all to Hazael, along with all the gold in the treasuries of the Lord’s Temple and the royal palace. So Hazael called off his attack on Jerusalem.

19 The rest of the events in Joash’s reign and everything he did are recorded in The Book of the History of the Kings of Judah.

20 Joash’s officers plotted against him and assassinated him at Beth-millo on the road to Silla. 21 The assassins were Jozacar[c] son of Shimeath and Jehozabad son of Shomer—both trusted advisers. Joash was buried with his ancestors in the City of David. Then his son Amaziah became the next king.

Jehoahaz Rules in Israel

13 Jehoahaz son of Jehu began to rule over Israel in the twenty-third year of King Joash’s reign in Judah. He reigned in Samaria seventeen years. But he did what was evil in the Lord’s sight. He followed the example of Jeroboam son of Nebat, continuing the sins that Jeroboam had led Israel to commit. So the Lord was very angry with Israel, and he allowed King Hazael of Aram and his son Ben-hadad to defeat them repeatedly.

Then Jehoahaz prayed for the Lord’s help, and the Lord heard his prayer, for he could see how severely the king of Aram was oppressing Israel. So the Lord provided someone to rescue the Israelites from the tyranny of the Arameans. Then Israel lived in safety again as they had in former days.

But they continued to sin, following the evil example of Jeroboam. They also allowed the Asherah pole in Samaria to remain standing. Finally, Jehoahaz’s army was reduced to 50 charioteers, 10 chariots, and 10,000 foot soldiers. The king of Aram had killed the others, trampling them like dust under his feet.

The rest of the events in Jehoahaz’s reign—everything he did and the extent of his power—are recorded in The Book of the History of the Kings of Israel. When Jehoahaz died, he was buried in Samaria. Then his son Jehoash[d] became the next king.

Jehoash Rules in Israel

10 Jehoash son of Jehoahaz began to rule over Israel in the thirty-seventh year of King Joash’s reign in Judah. He reigned in Samaria sixteen years. 11 But he did what was evil in the Lord’s sight. He refused to turn from the sins that Jeroboam son of Nebat had led Israel to commit.

12 The rest of the events in Jehoash’s reign and everything he did, including the extent of his power and his war with King Amaziah of Judah, are recorded in The Book of the History of the Kings of Israel. 13 When Jehoash died, he was buried in Samaria with the kings of Israel. Then his son Jeroboam II became the next king.

Elisha’s Final Prophecy

14 When Elisha was in his last illness, King Jehoash of Israel visited him and wept over him. “My father! My father! I see the chariots and charioteers of Israel!” he cried.

15 Elisha told him, “Get a bow and some arrows.” And the king did as he was told. 16 Elisha told him, “Put your hand on the bow,” and Elisha laid his own hands on the king’s hands.

17 Then he commanded, “Open that eastern window,” and he opened it. Then he said, “Shoot!” So he shot an arrow. Elisha proclaimed, “This is the Lord’s arrow, an arrow of victory over Aram, for you will completely conquer the Arameans at Aphek.”

18 Then he said, “Now pick up the other arrows and strike them against the ground.” So the king picked them up and struck the ground three times. 19 But the man of God was angry with him. “You should have struck the ground five or six times!” he exclaimed. “Then you would have beaten Aram until it was entirely destroyed. Now you will be victorious only three times.”

20 Then Elisha died and was buried.

Groups of Moabite raiders used to invade the land each spring. 21 Once when some Israelites were burying a man, they spied a band of these raiders. So they hastily threw the corpse into the tomb of Elisha and fled. But as soon as the body touched Elisha’s bones, the dead man revived and jumped to his feet!

22 King Hazael of Aram had oppressed Israel during the entire reign of King Jehoahaz. 23 But the Lord was gracious and merciful to the people of Israel, and they were not totally destroyed. He pitied them because of his covenant with Abraham, Isaac, and Jacob. And to this day he still has not completely destroyed them or banished them from his presence.

24 King Hazael of Aram died, and his son Ben-hadad became the next king. 25 Then Jehoash son of Jehoahaz recaptured from Ben-hadad son of Hazael the towns that had been taken from Jehoash’s father, Jehoahaz. Jehoash defeated Ben-hadad on three occasions, and he recovered the Israelite towns.

Footnotes

  1. 12:1a Verses 12:1-21 are numbered 12:2-22 in Hebrew text.
  2. 12:1b Hebrew Jehoash, a variant spelling of Joash; also in 12:2, 4, 6, 7, 18.
  3. 12:21 As in Greek and Syriac versions; Hebrew reads Jozabad.
  4. 13:9 Hebrew Joash, a variant spelling of Jehoash; also in 13:10, 12, 13, 14, 25.

Judgment against Israel’s Leaders

I said, “Listen, you leaders of Israel!
    You are supposed to know right from wrong,
but you are the very ones
    who hate good and love evil.
You skin my people alive
    and tear the flesh from their bones.
Yes, you eat my people’s flesh,
    strip off their skin,
    and break their bones.
You chop them up
    like meat for the cooking pot.
Then you beg the Lord for help in times of trouble!
    Do you really expect him to answer?
After all the evil you have done,
    he won’t even look at you!”

This is what the Lord says:
    “You false prophets are leading my people astray!
You promise peace for those who give you food,
    but you declare war on those who refuse to feed you.
Now the night will close around you,
    cutting off all your visions.
Darkness will cover you,
    putting an end to your predictions.
The sun will set for you prophets,
    and your day will come to an end.
Then you seers will be put to shame,
    and you fortune-tellers will be disgraced.
And you will cover your faces
    because there is no answer from God.”

But as for me, I am filled with power—
    with the Spirit of the Lord.
I am filled with justice and strength
    to boldly declare Israel’s sin and rebellion.
Listen to me, you leaders of Israel!
    You hate justice and twist all that is right.
10 You are building Jerusalem
    on a foundation of murder and corruption.
11 You rulers make decisions based on bribes;
    you priests teach God’s laws only for a price;
you prophets won’t prophesy unless you are paid.
    Yet all of you claim to depend on the Lord.
“No harm can come to us,” you say,
    “for the Lord is here among us.”
12 Because of you, Mount Zion will be plowed like an open field;
    Jerusalem will be reduced to ruins!
A thicket will grow on the heights
    where the Temple now stands.

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