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On the first day of every week, each of you is to put aside and save whatever extra you earn, so that collections need not be taken when I come.(A)

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But I am sending[a] the brothers in order that our boasting about you may not prove to have been empty in this case, so that you may be ready, as I said you would be;(A) otherwise, if some Macedonians come with me and find that you are not ready, we would be put to shame—to say nothing of you—in this undertaking.[b] So I thought it necessary to urge the brothers to go on ahead to you and arrange in advance for this bountiful gift that you have promised, so that it may be ready as a bountiful gift and not as an extortion.

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Footnotes

  1. 9.3 Or I have sent
  2. 9.4 Other ancient authorities add of boasting

Paul’s Farewell Visit to Troas

On the first day of the week, when we met to break bread, Paul was holding a discussion with them; since he intended to leave the next day, he continued speaking until midnight.(A)

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You are cursed with a curse, for you are robbing me—the whole nation of you! 10 Bring the full tithe into the storehouse, so that there may be food in my house, and thus put me to the test, says the Lord of hosts; see if I will not open the windows of heaven for you and pour down for you an overflowing blessing.(A)

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10 “Whoever is faithful in a very little is faithful also in much, and whoever is dishonest in a very little is dishonest also in much.(A)

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11 Since there will never cease to be some in need on the earth, I therefore command you, ‘Open your hand to the poor and needy neighbor in your land.’(A)

12 “If a member of your community, whether a Hebrew man or a Hebrew woman, is sold[a] to you and works for you six years, in the seventh year you shall set that person free.(B) 13 And when you send a male slave[b] out from you a free person, you shall not send him out empty-handed. 14 Provide for him liberally out of your flock, your threshing floor, and your winepress, thus giving to him some of the bounty with which the Lord your God has blessed you.

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Footnotes

  1. 15.12 Or sells himself or herself
  2. 15.13 Heb him

18 But remember the Lord your God, for it is he who gives you power to get wealth, so that he may confirm his covenant that he swore to your ancestors, as he is doing today.(A)

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10 I was in the spirit[a] on the Lord’s day, and I heard behind me a loud voice like a trumpet(A)

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Footnotes

  1. 1.10 Or in the Spirit

Encouragement to Be Generous

We want you to know, brothers and sisters, about the grace of God that has been granted to the churches of Macedonia, for during a severe ordeal of affliction their abundant joy and their extreme poverty have overflowed in a wealth of generosity on their part. For, as I can testify, they voluntarily gave according to their means and even beyond their means,

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Jesus Appears to the Disciples

19 When it was evening on that day, the first day of the week, and the doors were locked where the disciples were, for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.”(A)

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The Resurrection of Jesus

24 But on the first day of the week, at early dawn, they went to the tomb, taking the spices that they had prepared.(A)

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The Widow’s Offering

41 He sat down opposite the treasury and watched the crowd putting money into the treasury. Many rich people put in large sums.(A) 42 A poor widow came and put in two small copper coins, which are worth a penny. 43 Then he called his disciples and said to them, “Truly I tell you, this poor widow has put in more than all those who are contributing to the treasury.(B) 44 For all of them have contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.”

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11 Now finish doing it, so that your eagerness may be matched by completing it according to your means.(A) 12 For if the eagerness is there, the gift is acceptable according to what one has, not according to what one does not have.(B) 13 For I do not mean that there should be relief for others and hardship for you, but it is a question of equality between 14 your present abundance and their need, so that their abundance may also supply your need, in order that there may be equality. 15 As it is written,

“The one who had much did not have too much,
    and the one who had little did not have too little.”(C)

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