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The Resurrection of Christ

15 Let me now remind you, dear brothers and sisters,[a] of the Good News I preached to you before. You welcomed it then, and you still stand firm in it. It is this Good News that saves you if you continue to believe the message I told you—unless, of course, you believed something that was never true in the first place.[b]

I passed on to you what was most important and what had also been passed on to me. Christ died for our sins, just as the Scriptures said. He was buried, and he was raised from the dead on the third day, just as the Scriptures said. He was seen by Peter[c] and then by the Twelve. After that, he was seen by more than 500 of his followers[d] at one time, most of whom are still alive, though some have died. Then he was seen by James and later by all the apostles. Last of all, as though I had been born at the wrong time, I also saw him. For I am the least of all the apostles. In fact, I’m not even worthy to be called an apostle after the way I persecuted God’s church.

10 But whatever I am now, it is all because God poured out his special favor on me—and not without results. For I have worked harder than any of the other apostles; yet it was not I but God who was working through me by his grace. 11 So it makes no difference whether I preach or they preach, for we all preach the same message you have already believed.

The Resurrection of the Dead

12 But tell me this—since we preach that Christ rose from the dead, why are some of you saying there will be no resurrection of the dead? 13 For if there is no resurrection of the dead, then Christ has not been raised either. 14 And if Christ has not been raised, then all our preaching is useless, and your faith is useless. 15 And we apostles would all be lying about God—for we have said that God raised Christ from the grave. But that can’t be true if there is no resurrection of the dead. 16 And if there is no resurrection of the dead, then Christ has not been raised. 17 And if Christ has not been raised, then your faith is useless and you are still guilty of your sins. 18 In that case, all who have died believing in Christ are lost! 19 And if our hope in Christ is only for this life, we are more to be pitied than anyone in the world.

20 But in fact, Christ has been raised from the dead. He is the first of a great harvest of all who have died.

21 So you see, just as death came into the world through a man, now the resurrection from the dead has begun through another man. 22 Just as everyone dies because we all belong to Adam, everyone who belongs to Christ will be given new life. 23 But there is an order to this resurrection: Christ was raised as the first of the harvest; then all who belong to Christ will be raised when he comes back.

24 After that the end will come, when he will turn the Kingdom over to God the Father, having destroyed every ruler and authority and power. 25 For Christ must reign until he humbles all his enemies beneath his feet. 26 And the last enemy to be destroyed is death. 27 For the Scriptures say, “God has put all things under his authority.”[e] (Of course, when it says “all things are under his authority,” that does not include God himself, who gave Christ his authority.) 28 Then, when all things are under his authority, the Son will put himself under God’s authority, so that God, who gave his Son authority over all things, will be utterly supreme over everything everywhere.

29 If the dead will not be raised, what point is there in people being baptized for those who are dead? Why do it unless the dead will someday rise again?

30 And why should we ourselves risk our lives hour by hour? 31 For I swear, dear brothers and sisters, that I face death daily. This is as certain as my pride in what Christ Jesus our Lord has done in you. 32 And what value was there in fighting wild beasts—those people of Ephesus[f]—if there will be no resurrection from the dead? And if there is no resurrection, “Let’s feast and drink, for tomorrow we die!”[g] 33 Don’t be fooled by those who say such things, for “bad company corrupts good character.” 34 Think carefully about what is right, and stop sinning. For to your shame I say that some of you don’t know God at all.

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Notas al pie

  1. 15:1 Greek brothers; also in 15:31, 50, 58.
  2. 15:2 Or unless you never believed it in the first place.
  3. 15:5 Greek Cephas.
  4. 15:6 Greek the brothers.
  5. 15:27 Ps 8:6.
  6. 15:32a Greek fighting wild beasts in Ephesus.
  7. 15:32b Isa 22:13.

Jehu Kills Ahab’s Family

10 Ahab had seventy sons living in the city of Samaria. So Jehu wrote letters and sent them to Samaria, to the elders and officials of the city,[a] and to the guardians of King Ahab’s sons. He said, “The king’s sons are with you, and you have at your disposal chariots, horses, a fortified city, and weapons. As soon as you receive this letter, select the best qualified of your master’s sons to be your king, and prepare to fight for Ahab’s dynasty.”

But they were paralyzed with fear and said, “We’ve seen that two kings couldn’t stand against this man! What can we do?”

So the palace and city administrators, together with the elders and the guardians of the king’s sons, sent this message to Jehu: “We are your servants and will do anything you tell us. We will not make anyone king; do whatever you think is best.”

Jehu responded with a second letter: “If you are on my side and are going to obey me, bring the heads of your master’s sons to me at Jezreel by this time tomorrow.” Now the seventy sons of the king were being cared for by the leaders of Samaria, where they had been raised since childhood. When the letter arrived, the leaders killed all seventy of the king’s sons. They placed their heads in baskets and presented them to Jehu at Jezreel.

A messenger went to Jehu and said, “They have brought the heads of the king’s sons.”

So Jehu ordered, “Pile them in two heaps at the entrance of the city gate, and leave them there until morning.”

In the morning he went out and spoke to the crowd that had gathered around them. “You are not to blame,” he told them. “I am the one who conspired against my master and killed him. But who killed all these? 10 You can be sure that the message of the Lord that was spoken concerning Ahab’s family will not fail. The Lord declared through his servant Elijah that this would happen.” 11 Then Jehu killed all who were left of Ahab’s relatives living in Jezreel and all his important officials, his personal friends, and his priests. So Ahab was left without a single survivor.

12 Then Jehu set out for Samaria. Along the way, while he was at Beth-eked of the Shepherds, 13 he met some relatives of King Ahaziah of Judah. “Who are you?” he asked them.

And they replied, “We are relatives of King Ahaziah. We are going to visit the sons of King Ahab and the sons of the queen mother.”

14 “Take them alive!” Jehu shouted to his men. And they captured all forty-two of them and killed them at the well of Beth-eked. None of them escaped.

15 When Jehu left there, he met Jehonadab son of Recab, who was coming to meet him. After they had greeted each other, Jehu said to him, “Are you as loyal to me as I am to you?”

“Yes, I am,” Jehonadab replied.

“If you are,” Jehu said, “then give me your hand.” So Jehonadab put out his hand, and Jehu helped him into the chariot. 16 Then Jehu said, “Now come with me, and see how devoted I am to the Lord.” So Jehonadab rode along with him.

17 When Jehu arrived in Samaria, he killed everyone who was left there from Ahab’s family, just as the Lord had promised through Elijah.

Jehu Kills the Priests of Baal

18 Then Jehu called a meeting of all the people of the city and said to them, “Ahab’s worship of Baal was nothing compared to the way I will worship him! 19 Therefore, summon all the prophets and worshipers of Baal, and call together all his priests. See to it that every one of them comes, for I am going to offer a great sacrifice to Baal. Anyone who fails to come will be put to death.” But Jehu’s cunning plan was to destroy all the worshipers of Baal.

20 Then Jehu ordered, “Prepare a solemn assembly to worship Baal!” So they did. 21 He sent messengers throughout all Israel summoning those who worshiped Baal. They all came—not a single one remained behind—and they filled the temple of Baal from one end to the other. 22 And Jehu instructed the keeper of the wardrobe, “Be sure that every worshiper of Baal wears one of these robes.” So robes were given to them.

23 Then Jehu went into the temple of Baal with Jehonadab son of Recab. Jehu said to the worshipers of Baal, “Make sure no one who worships the Lord is here—only those who worship Baal.” 24 So they were all inside the temple to offer sacrifices and burnt offerings. Now Jehu had stationed eighty of his men outside the building and had warned them, “If you let anyone escape, you will pay for it with your own life.”

25 As soon as Jehu had finished sacrificing the burnt offering, he commanded his guards and officers, “Go in and kill all of them. Don’t let a single one escape!” So they killed them all with their swords, and the guards and officers dragged their bodies outside.[b] Then Jehu’s men went into the innermost fortress[c] of the temple of Baal. 26 They dragged out the sacred pillar[d] used in the worship of Baal and burned it. 27 They smashed the sacred pillar and wrecked the temple of Baal, converting it into a public toilet, as it remains to this day.

28 In this way, Jehu destroyed every trace of Baal worship from Israel. 29 He did not, however, destroy the gold calves at Bethel and Dan, with which Jeroboam son of Nebat had caused Israel to sin.

30 Nonetheless the Lord said to Jehu, “You have done well in following my instructions to destroy the family of Ahab. Therefore, your descendants will be kings of Israel down to the fourth generation.” 31 But Jehu did not obey the Law of the Lord, the God of Israel, with all his heart. He refused to turn from the sins that Jeroboam had led Israel to commit.

The Death of Jehu

32 At about that time the Lord began to cut down the size of Israel’s territory. King Hazael conquered several sections of the country 33 east of the Jordan River, including all of Gilead, Gad, Reuben, and Manasseh. He conquered the area from the town of Aroer by the Arnon Gorge to as far north as Gilead and Bashan.

34 The rest of the events in Jehu’s reign—everything he did and all his achievements—are recorded in The Book of the History of the Kings of Israel.

35 When Jehu died, he was buried in Samaria. Then his son Jehoahaz became the next king. 36 In all, Jehu reigned over Israel from Samaria for twenty-eight years.

Notas al pie

  1. 10:1 As in some Greek manuscripts and Latin Vulgate (see also 10:6); Hebrew reads of Jezreel.
  2. 10:25a Or and they left their bodies lying there; or and they threw them out into the outermost court.
  3. 10:25b Hebrew city.
  4. 10:26 As in Greek and Syriac versions and Latin Vulgate; Hebrew reads sacred pillars.

The Lord gave this message to Micah of Moresheth during the years when Jotham, Ahaz, and Hezekiah were kings of Judah. The visions he saw concerned both Samaria and Jerusalem.

Grief over Samaria and Jerusalem

Attention! Let all the people of the world listen!
    Let the earth and everything in it hear.
The Sovereign Lord is making accusations against you;
    the Lord speaks from his holy Temple.
Look! The Lord is coming!
    He leaves his throne in heaven
    and tramples the heights of the earth.
The mountains melt beneath his feet
    and flow into the valleys
like wax in a fire,
    like water pouring down a hill.
And why is this happening?
    Because of the rebellion of Israel[a]
    yes, the sins of the whole nation.
Who is to blame for Israel’s rebellion?
    Samaria, its capital city!
Where is the center of idolatry in Judah?
    In Jerusalem, its capital!

“So I, the Lord, will make the city of Samaria
    a heap of ruins.
Her streets will be plowed up
    for planting vineyards.
I will roll the stones of her walls into the valley below,
    exposing her foundations.
All her carved images will be smashed.
    All her sacred treasures will be burned.
These things were bought with the money
    earned by her prostitution,
and they will now be carried away
    to pay prostitutes elsewhere.”

Therefore, I will mourn and lament.
    I will walk around barefoot and naked.
I will howl like a jackal
    and moan like an owl.
For my people’s wound
    is too deep to heal.
It has reached into Judah,
    even to the gates of Jerusalem.

10 Don’t tell our enemies in Gath[b];
    don’t weep at all.
You people in Beth-leaphrah,[c]
    roll in the dust to show your despair.
11 You people in Shaphir,[d]
    go as captives into exile—naked and ashamed.
The people of Zaanan[e]
    dare not come outside their walls.
The people of Beth-ezel[f] mourn,
    for their house has no support.
12 The people of Maroth[g] anxiously wait for relief,
    but only bitterness awaits them
as the Lord’s judgment reaches
    even to the gates of Jerusalem.

13 Harness your chariot horses and flee,
    you people of Lachish.[h]
You were the first city in Judah
    to follow Israel in her rebellion,
    and you led Jerusalem[i] into sin.
14 Send farewell gifts to Moresheth-gath[j];
    there is no hope of saving it.
The town of Aczib[k]
    has deceived the kings of Israel.
15 O people of Mareshah,[l]
    I will bring a conqueror to capture your town.
And the leaders[m] of Israel
    will go to Adullam.

16 Oh, people of Judah, shave your heads in sorrow,
    for the children you love will be snatched away.
Make yourselves as bald as a vulture,
    for your little ones will be exiled to distant lands.

Notas al pie

  1. 1:5 Hebrew Jacob; also in 1:5b. The names “Jacob” and “Israel” are often interchanged throughout the Old Testament, referring sometimes to the individual patriarch and sometimes to the nation.
  2. 1:10a Gath sounds like the Hebrew term for “tell.”
  3. 1:10b Beth-leaphrah means “house of dust.”
  4. 1:11a Shaphir means “pleasant.”
  5. 1:11b Zaanan sounds like the Hebrew term for “come out.”
  6. 1:11c Beth-ezel means “adjoining house.”
  7. 1:12 Maroth sounds like the Hebrew term for “bitter.”
  8. 1:13a Lachish sounds like the Hebrew term for “team of horses.”
  9. 1:13b Hebrew the daughter of Zion.
  10. 1:14a Moresheth sounds like the Hebrew term for “gift” or “dowry.”
  11. 1:14b Aczib means “deception.”
  12. 1:15a Mareshah sounds like the Hebrew term for “conqueror.”
  13. 1:15b Hebrew the glory.

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