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Christ Was Raised to Life

15 My friends, I want you to remember the message I preached and that you believed and trusted. You will be saved by this message, if you hold firmly to it. But if you don't, your faith was all for nothing.

(A) I told you the most important part of the message exactly as it was told to me. This part is:

Christ died for our sins,
    as the Scriptures say.
(B) He was buried,
    and three days later
he was raised to life,
    as the Scriptures say.
(C) Christ appeared to Peter,[a]
    then to the twelve.
After this, he appeared
to more than five hundred
    other followers.
Most of them are still alive,
    but some have died.
He also appeared to James,
    then to all of the apostles.

(D) Finally, he appeared to me, even though I am like someone who was born at the wrong time.[b]

(E) I am the least important of all the apostles. In fact, I caused so much trouble for God's church that I don't even deserve to be called an apostle. 10 But God treated me with undeserved grace! He made me what I am, and his grace wasn't wasted. I worked much harder than any of the other apostles, although it was really God's grace at work and not me. 11 But it doesn't matter if I preached or if they preached. All of you believed the message just the same.

God's People Will Be Raised to Life

12 If we preach that Christ was raised from death, how can some of you say the dead will not be raised to life? 13 If they won't be raised to life, Christ himself wasn't raised to life. 14 And if Christ wasn't raised to life, our message is worthless, and so is your faith. 15 If the dead won't be raised to life, we have told lies about God by saying he raised Christ to life, when he really did not.

16 So if the dead won't be raised to life, Christ wasn't raised to life. 17 Unless Christ was raised to life, your faith is useless, and you are still living in your sins. 18 And those people who died after putting their faith in him are completely lost. 19 If our hope in Christ is good only for this life, we are worse off than anyone else.

20 But Christ has been raised to life! And he makes us certain that others will also be raised to life. 21 Just as we will die because of Adam, we will be raised to life because of Christ. 22 Adam brought death to all of us, and Christ will bring life to all of us. 23 But we must each wait our turn. Christ was the first to be raised to life, and his people will be raised to life when he returns. 24 Then after Christ has destroyed all powers and forces, the end will come, and he will give the kingdom to God the Father.

25 (F) Christ will rule until he puts all his enemies under his power, 26 and the last enemy he destroys will be death. 27 (G) When the Scriptures say he will put everything under his power, they don't include God. It was God who put everything under the power of Christ. 28 After everything is under the power of God's Son, he will put himself under the power of God, who put everything under his Son's power. Then God will mean everything to everyone.

29 (H) If the dead are not going to be raised to life, what will people do who are being baptized for them? Why are they being baptized for those dead people? 30 And why do we always risk our lives 31 and face death every day? The pride that I have in you because of Christ Jesus our Lord is what makes me say this. 32 (I) What do you think I gained by fighting wild animals in Ephesus? If the dead are not raised to life,

“Let's eat and drink.
    Tomorrow we die.”

33 Don't fool yourselves. Bad friends will destroy you. 34 Be sensible and stop sinning. You should be embarrassed that some people still don't know about God.

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Notas al pie

  1. 15.5 Peter: See the note at 1.12.
  2. 15.8 who was born at the wrong time: The meaning of these words in Greek is not clear.

Jehu Kills All of Ahab's Descendants

10 Ahab still had 70 descendants living in Samaria. So Jehu wrote a letter to each of the important leaders and officials of the town,[a] and to those who supported Ahab. In the letters he wrote:

Your town is strong, and you're protected by chariots and an armed cavalry. And I know that King Ahab's descendants live there with you. So as soon as you read this letter, choose the best person for the job and make him the next king. Then be prepared to defend Ahab's family.

The officials and leaders read the letters and were very frightened. They said to each other, “Jehu has already killed King Joram and King Ahaziah! We have to do what he says.” The prime minister, the mayor of the city, as well as the other leaders and Ahab's supporters, sent this answer to Jehu, “We are your servants, Your Majesty, and we will do whatever you tell us. But it's not our place to choose someone to be king. You do what you think is best.”

Jehu then wrote another letter which said, “If you are on my side and will obey me, then prove it. Bring me the heads of the descendants of Ahab! And be here in Jezreel by this time tomorrow.”

The 70 descendants of King Ahab were living with some of the most important people of the city. And when these people read Jehu's second letter, they called together all 70 of Ahab's descendants. They killed them, put their heads in baskets, and sent them to Jezreel.

When Jehu was told what had happened, he said, “Put the heads in two piles at the city gate, and leave them there until morning.”

The next morning, Jehu went out and stood where everyone could hear him, and he said, “You people are not guilty of anything. I'm the one who plotted against Joram and had him killed. But who killed all these men? 10 Listen to me. Everything the Lord's servant Elijah promised about Ahab's family will come true.”[b]

11 (A) Then Jehu killed the rest of Ahab's relatives living in Jezreel, as well as his highest officials, his priests, and his closest friends. No one in Ahab's family was left alive in Jezreel.

12-13 Jehu left for Samaria, and along the way, he met some relatives of King Ahaziah of Judah at a place where shepherds meet.[c] He asked, “Who are you?”

“We are relatives of Ahaziah,” they answered. “We're going to visit his family.”

14 “Take them alive!” Jehu said to his officers. So they grabbed them and led them to the well near the shepherds' meeting place, where they killed all 42 of them.

15 As Jehu went on, he saw Jehonadab son of Rechab[d] coming to meet him. Jehu greeted him, then said, “Jehonadab, I'm on your side. Are you on mine?”

“Yes, I am.”

“Then give me your hand,” Jehu answered. He helped Jehonadab into his chariot 16 and said, “Come with me and see how faithful I am to the Lord.”

They rode together in Jehu's chariot 17 to Samaria. Jehu killed everyone there who belonged to Ahab's family, as well as all his officials. Everyone in his family was now dead, just as the Lord had promised Elijah.

Jehu Kills All the Worshipers of Baal

18 Jehu called together the people in Samaria and said:

King Ahab sometimes worshiped Baal, but I will be completely faithful to Baal. 19 I'm going to offer a huge sacrifice to him. So invite his prophets and priests, and be sure everyone who worships him is there. Anyone who doesn't come will be killed.

But this was a trick—Jehu was really planning to kill the worshipers of Baal. 20 He said, “Announce a day of worship for Baal!” After the day had been announced, 21 Jehu sent an invitation to everyone in Israel. All the worshipers of Baal came, and the temple was filled from one end to the other. 22 Jehu told the official in charge of the sacred robes to make sure that everyone had a robe to wear.

23 Jehu and Jehonadab went into the temple, and Jehu said to the crowd, “Look around and make sure that only the worshipers of Baal are here. No one who worships the Lord is allowed in.” 24 Then they began to offer sacrifices to Baal.

Earlier, Jehu had ordered 80 soldiers to wait outside the temple. He had warned them, “I will get all these worshipers here, and if any of you let even one of them escape, you will be killed instead!”

25 As soon as Jehu finished offering the sacrifice, he told the guards and soldiers, “Come in and kill them! Don't let anyone escape.” They slaughtered everyone in the crowd and threw the bodies outside. Then they went back into the temple 26 and carried out the image of Baal. They burned it 27 and broke it into pieces, then they completely destroyed Baal's temple. And since that time, it's been nothing but a public toilet.[e]

28 That's how Jehu stopped the worship of Baal in Israel. 29 (B) But he did not stop the worship of the gold statues of calves at Dan and Bethel that Jeroboam had made for the people to worship.[f]

30 Later the Lord said, “Jehu, you have done right by destroying Ahab's entire family, just as I had planned. So I will make sure that the next four kings of Israel will come from your own family.”

31 But Jehu did not completely obey the commands of the Lord God of Israel. Instead, he kept doing the sinful things that Jeroboam had caused the Israelites to do.

Jehu Dies

32 In those days the Lord began to reduce the size of Israel's territory. King Hazael of Syria defeated the Israelites and took control 33 of the regions of Gilead and Bashan east of the Jordan River and north of the town of Aroer near the Arnon River. This was the land where the tribes of Gad, Reuben, and Manasseh had once lived.

34 Everything else Jehu did while he was king, including his brave deeds, is written in The History of the Kings of Israel. 35 Jehu died and was buried in Samaria, and his son Jehoahaz became king. 36 Jehu had ruled Israel 28 years from Samaria.

Notas al pie

  1. 10.1 the town: Two ancient translations; Hebrew “Jezreel.”
  2. 10.10 Everything … come true: See 1 Kings 21.17-24.
  3. 10.12,13 at a place where shepherds meet: Or “at Betheked of the Shepherds.”
  4. 10.15 Jehonadab son of Rechab: Or “Jehonadab the chariot driver.”
  5. 10.27 public toilet: Or “garbage dump.”
  6. 10.29 gold statues … to worship: See 1 Kings 12.26-30.

(A) I am Micah from Moresheth.[a] And this is the message about Samaria and Jerusalem[b] that the Lord gave to me when Jotham, Ahaz, and Hezekiah[c] were the kings of Judah.

Judgment on Samaria

Listen, all of you!
Earth and everything on it,
    pay close attention.
The Lord God accuses you
    from his holy temple.[d]
And he will come down
to crush underfoot
    every pagan altar.
Mountains will melt
beneath his feet
    like wax beside a fire.
Valleys will vanish like water
    rushing down a ravine.
This will happen because of
the terrible sins of Israel,
    the descendants of Jacob.
Samaria has led Israel to sin,
and pagan altars at Jerusalem
    have made Judah sin.

So the Lord will leave Samaria
    in ruins—
merely an empty field
    where vineyards are planted.
He will scatter its stones
    and destroy its foundations.
Samaria's idols will be smashed,
    and the wages
of temple prostitutes[e]
    will be destroyed by fire.
Silver and gold from those idols
will then be used by foreigners
    as payment for prostitutes.

Judah Is Doomed

Because of this tragedy,[f]
    I go barefoot and naked.
My crying and weeping
sound like howling wolves
    or ostriches.
The nation is fatally wounded.
Judah is doomed.
    Jerusalem will fall.

10 Don't tell it in Gath!
    Don't even cry.
Instead, roll in the dust
    at Beth-Leaphrah.[g]
11 Depart naked and ashamed,
    you people of Shaphir.[h]
The town of Bethezel[i] mourns
because no one from Zaanan[j]
    went out to help.[k]
12 Everyone in Maroth[l]
    hoped for the best,
but the Lord sent disaster
    down on Jerusalem.

13 Get the war chariots ready,
    you people of Lachish.[m]
You led Jerusalem into sin,
    just as Israel did.[n]
14 Now you will have to give
a going-away gift[o]
    to Moresheth.[p]
Israel's kings will discover
that they cannot trust
    the town of Achzib.[q]

15 People of Mareshah,[r]
the Lord will send someone
    to capture your town.
Then Israel's glorious king
will be forced to hide
    in Adullam Cave.[s]
16 Judah, shave your head
as bald as a vulture
    and start mourning.
Your precious children[t]
will be dragged off
    to a foreign country.

Notas al pie

  1. 1.1 Moresheth: A town in southern Judah not far from Gath. In verse 14 it is called Moresheth-Gath.
  2. 1.1 Samaria and Jerusalem: Samaria was the capital of the northern kingdom (Israel), and Jerusalem was the capital of the southern kingdom (Judah).
  3. 1.1 Jotham, Ahaz, and Hezekiah: Jotham, the son of Uzziah, ruled Judah 740–736 b.c.; Ahaz, the son of Jotham, ruled 736–716 b.c.; Hezekiah, the son of Ahaz, ruled 716–687 b.c.
  4. 1.2 holy temple: Possibly the one in heaven, though it may be the Jerusalem temple.
  5. 1.7 wages of temple prostitutes: At pagan temples, people had sex with prostitutes as a way of worshiping the idols, and the money earned in this way was used to support the pagan religion.
  6. 1.8 this tragedy: Either the destruction of Samaria (verses 6,7) or the coming destruction of Judah and Jerusalem.
  7. 1.10 Gath … Beth-Leaphrah: Gath was a Philistine city; Beth-Leaphrah is unknown, but in Hebrew it sounds like “House of Dust.”
  8. 1.11 Shaphir: Mentioned only here in the Old Testament; in Hebrew “Shaphir” means “beautiful.”
  9. 1.11 Bethezel: Mentioned only here in the Old Testament; in Hebrew “Bethezel” means “house next door.”
  10. 1.11 Zaanan: Mentioned only here in the Old Testament; in Hebrew “Zaanan” means “one who goes out.”
  11. 1.11 The town … help: Or “No one from Zaanan refused to desert their town, and Bethezel mourns because it is left undefended.”
  12. 1.12 Maroth: Mentioned only here in the Old Testament; in Hebrew “Maroth” means “bitter.”
  13. 1.13 Lachish: The chief city of southwest Judah, about 48 kilometers from Jerusalem.
  14. 1.13 led … sin … did: Or “You led Jerusalem and Israel into sin.” In Hebrew “Lachish” sounds like “a team of horses (that pulls a war chariot).” And the sin may be that Lachish led the nation to trust the power of war chariots instead of the Lord. But the sin could be idolatry or some false teachings that were brought in from Egypt by way of Lachish.
  15. 1.14 going-away gift: The gift (dowry) that a bride's father gave her when she left the home of her parents to live with the family of her husband. In Hebrew the word for “bride” or “fiancee” sounds like “Moresheth.”
  16. 1.14 Moresheth: Hebrew “Moresheth-Gath”; the home of Micah (see verse 1).
  17. 1.14 Achzib: Meaning “lie” or “deception” was near Adullam Cave (verse 15), where David hid from King Saul (see 1 Samuel 22.1,2). Micah probably means that the people of Israel (including their king) will have to run for their lives, but will find that all hope for escape is merely a “lie” (see verse 15).
  18. 1.15 Mareshah: Sounds something like the Hebrew word for “conqueror” and was only a few kilometers northeast of Lachish.
  19. 1.15 Adullam Cave: See the note at 1.14.
  20. 1.16 precious children: The towns mentioned in verses 10-15.

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