Intelligibility in Worship

14 Follow the way of love(A) and eagerly desire(B) gifts of the Spirit,(C) especially prophecy.(D) For anyone who speaks in a tongue[a](E) does not speak to people but to God. Indeed, no one understands them;(F) they utter mysteries(G) by the Spirit. But the one who prophesies speaks to people for their strengthening,(H) encouraging(I) and comfort. Anyone who speaks in a tongue(J) edifies(K) themselves, but the one who prophesies(L) edifies the church. I would like every one of you to speak in tongues,[b] but I would rather have you prophesy.(M) The one who prophesies is greater than the one who speaks in tongues,[c] unless someone interprets, so that the church may be edified.(N)

Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation(O) or knowledge(P) or prophecy or word of instruction?(Q) Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? Again, if the trumpet does not sound a clear call, who will get ready for battle?(R) So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10 Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11 If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me.(S) 12 So it is with you. Since you are eager for gifts of the Spirit,(T) try to excel in those that build up(U) the church.

13 For this reason the one who speaks in a tongue should pray that they may interpret what they say.(V) 14 For if I pray in a tongue, my spirit prays,(W) but my mind is unfruitful. 15 So what shall I do? I will pray with my spirit,(X) but I will also pray with my understanding; I will sing(Y) with my spirit, but I will also sing with my understanding. 16 Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer,[d] say “Amen”(Z) to your thanksgiving,(AA) since they do not know what you are saying? 17 You are giving thanks well enough, but no one else is edified.(AB)

18 I thank God that I speak in tongues more than all of you. 19 But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.(AC)

20 Brothers and sisters, stop thinking like children.(AD) In regard to evil be infants,(AE) but in your thinking be adults. 21 In the Law(AF) it is written:

“With other tongues
    and through the lips of foreigners
I will speak to this people,
    but even then they will not listen to me,(AG)
says the Lord.”[e]

22 Tongues, then, are a sign, not for believers but for unbelievers; prophecy,(AH) however, is not for unbelievers but for believers. 23 So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind?(AI) 24 But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, 25 as the secrets(AJ) of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”(AK)

Good Order in Worship

26 What then shall we say, brothers and sisters?(AL) When you come together, each of you(AM) has a hymn,(AN) or a word of instruction,(AO) a revelation, a tongue(AP) or an interpretation.(AQ) Everything must be done so that the church may be built up.(AR) 27 If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. 28 If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.

29 Two or three prophets(AS) should speak, and the others should weigh carefully what is said.(AT) 30 And if a revelation comes to someone who is sitting down, the first speaker should stop. 31 For you can all prophesy in turn so that everyone may be instructed and encouraged. 32 The spirits of prophets are subject to the control of prophets.(AU) 33 For God is not a God of disorder(AV) but of peace(AW)—as in all the congregations(AX) of the Lord’s people.(AY)

34 Women[f] should remain silent in the churches. They are not allowed to speak,(AZ) but must be in submission,(BA) as the law(BB) says. 35 If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.[g]

36 Or did the word of God(BC) originate with you? Or are you the only people it has reached? 37 If anyone thinks they are a prophet(BD) or otherwise gifted by the Spirit,(BE) let them acknowledge that what I am writing to you is the Lord’s command.(BF) 38 But if anyone ignores this, they will themselves be ignored.[h]

39 Therefore, my brothers and sisters, be eager(BG) to prophesy,(BH) and do not forbid speaking in tongues. 40 But everything should be done in a fitting and orderly(BI) way.

Footnotes

  1. 1 Corinthians 14:2 Or in another language; also in verses 4, 13, 14, 19, 26 and 27
  2. 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
  3. 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
  4. 1 Corinthians 14:16 The Greek word for inquirer is a technical term for someone not fully initiated into a religion; also in verses 23 and 24.
  5. 1 Corinthians 14:21 Isaiah 28:11,12
  6. 1 Corinthians 14:34 Or peace. As in all the congregations of the Lord’s people, 34 women
  7. 1 Corinthians 14:35 In a few manuscripts these verses come after verse 40.
  8. 1 Corinthians 14:38 Some manuscripts But anyone who is ignorant of this will be ignorant

Tongues are not the greatest gift

14 1a Follow, then, the way of love, while you set your heart on the gifts of the Spirit.

1b-4 The highest gift you can wish for is to be able to speak the messages of God. The man who speaks in a “tongue” addresses not men (for no one understands a word he says) but God: and only in his spirit is he speaking spiritual secrets. But he who preaches the word of God is using his speech for the building up of the faith of one man, the encouragement of another or the consolation of another. The speaker in a “tongue” builds up his own soul, but the preacher builds up the Church of God.

I should indeed like you all to speak with “tongues”, but I would much rather that you all preached the word of God. For the preacher of the word does a greater work than the speaker with “tongues”, unless of course the latter interprets his word for the benefit of the Church.

Unless “tongues” are interpreted do they help the Church?

For suppose I came to you, my brothers, speaking with “tongues!”, what good could I do unless I could give you some revelation of truth, some knowledge in spiritual things, some message from God, or some teaching about the Christian life?

7-9 Even in the case of inanimate objects which are capable of making sound, such as a flute or harp, if their notes all sound alike, who can tell what tune is being played? Unless the bugle-note is clear who will be called to arms? So, in your case, unless you make intelligible sounds with your “tongue” how can anyone know what you are talking about? You might just as well be addressing an empty room!

10-11 There are in the world a great variety of spoken sounds and each has a distinct meaning. But if the sounds of the speaker’s voice mean nothing to me I am a foreigner to him, and he is a foreigner to me.

12-13 So, with yourselves, since you are so eager to possess spiritual gifts, concentrate your ambition upon receiving those which make for the real growth of your church. And that means if one of your number speaks with a “tongue”, he should pray that he may be able to interpret what he says.

14-19 If I pray in a “tongue” my spirit is praying but my mind is inactive. I am therefore determined to pray with my spirit and my mind, and if I sing I will sing with both spirit and mind. Otherwise, if you are blessing God with your spirit, how can those who are ungifted say amen to your thanksgiving, since they do not know what you are talking about? You may be thanking God splendidly, but it doesn’t help the other man at all. I thank God that I have a greater gift of “tongues” than any of you, yet when I am in Church I would rather speak five words with my mind (which might teach something to other people) than ten thousand words in a “tongue” which nobody understands.

You must use your minds in this matter of tongues

20-21 My brothers, don’t be like excitable children but use your intelligence! By all means be innocent as babes as far as evil is concerned, but where your minds are concerned be full-grown men! In the Law it is written: ‘With men of other tongues and other lips I will speak to this people; and yet, for all that, they will not hear me’.

22-25 That means that tongues are a sign of God’s power, not for those who are unbelievers, but to those who already believe. Preaching the word of God, on the other hand, is a sign of God’s power to those who do not believe rather than to believers. So that, if at a full church meeting you are all speaking with tongues and men come in who are both uninstructed and without faith, will they not say that you are insane? But if you are preaching God’s word and such a man should come in to your meeting, he is convicted and challenged by your united speaking of the truth. His secrets are exposed and he will fall on his knees acknowledging God and saying that God is truly among you!

Some practical regulations for the exercise of spiritual gifts

26 Well then, my brothers, whenever you meet let everyone be ready to contribute a psalm, a piece of teaching, a spiritual truth, or a “tongue” with an interpreter. Everything should be done to make your church strong in the faith.

27-28 If the question of speaking with a “tongue” arises, confine the speaking to two or three at the most and have someone to interpret what is said. If you have no interpreter then let the speaker with a “tongue” keep silent in the church and speak only to himself and God.

29-33 Don’t have more than two or three preachers either, while the others think over what has been said. But should a message of truth come to one who is seated, then the original speaker should stop talking. For in this way you can all have opportunity to give a message, one after the other, and everyone will learn something and everyone will have his faith stimulated. The spirit of a true preacher is under that preacher’s control, for God is not a God of disorder but of harmony, as is plain in all the churches.

The speaking of women in church is forbidden

34-35 Let women be silent in church; they are not to be allowed to speak. They must submit to this regulation, as the Law itself instructs. If they have questions to ask they must ask their husbands at home, for there is something indecorous about a woman’s speaking in church.

You must accept the rules I have given by authority

36-38 Do I see you questioning my instructions? Are you beginning to imagine that the Word of God originated in your church, or that you have a monopoly of God’s truth? If any of your number thinks himself a true preacher and a spiritually-minded man, let him recognise that what I have written is by divine command! As for those who don’t know it, well, we may just leave them in ignorance.

39-40 In conclusion then, my brothers, set your heart on preaching the word of God, while not forbidding the use of “tongues”. Let everything be done decently and in order.

14 So in everything strive to love. Passionately seek the gifts of the Spirit, especially the gift of prophecy. You see, a person speaking in an unknown language is not addressing the church because he is really addressing God—those who overhear don’t understand because he is speaking in the Spirit the depths of the mysteries of the Lord. But a person who has the gift of prophecy teaches in a way that builds up the community, draws them near, and comforts them. Those who speak in an unknown language only strengthen themselves, but those who prophesy strengthen the community. While I’d like for you all to be able to speak by the Spirit in unknown languages, my preference would be for you all to prophesy by the Spirit. Those who speak prophetically are God’s mouthpiece and are far more useful to the church than those who speak in exotic languages—unless there is another who interprets so that the community may be strengthened.

If I come to you, brothers and sisters, talking in unknown languages, what good would that be for any of you? You receive no benefit unless I speak to you some word of revelation, knowledge, prophecy, or instruction in your own language. Look, if inanimate objects, musical instruments like a pipe or harp, don’t make a clear, distinct sound, how would you know what tune is being played? If the bugle blares more like a clank, who would know to prepare for battle? It’s the same with you. Unless you speak a message in a language everyone understands, they won’t know what you’re talking about. You’ll be talking into the wind. 10 This world is full of languages, each and every one of them having meaning; 11 but if I don’t understand the meaning of some sound, then I become like a foreigner to the person speaking, and the person speaking will be like a foreigner to me. 12 It’s the same with you; in your passion for spiritual gifts, seek to strengthen the community of believers, and you will all be better off.

13 So anyone who speaks in an unknown language should pray for the ability to interpret 14 because if I pray in such a language, although my spirit prays, my mind isn’t productive. 15 What do I do then? I pray. I pray with my spirit but also with my mind engaged; I sing with my spirit but also with my mind engaged. 16 If you speak a word of blessing in the spirit only, then how will an uninformed person who can’t understand your prayer say “Amen” when you are done giving thanks? 17 Even though you give thanks to God well, the unknowing person doesn’t benefit. 18 I thank God that I speak in unknown languages more than the rest of you; 19 but when the church gathers, I would rather speak five words with my mind so I can be understood and train others than utter 10,000 exotic words.

20 Brothers and sisters, don’t think like children. Be innocent of malice but mature in understanding. 21 In the law, it states:

“I will send My message to this people
    with strange languages and foreign lips.
And even when that happens,
    they will not listen to Me,” says the Lord.[a]

22 So speaking in unknown languages is not a sign to the believing but a miracle to the unbelieving; prophecy, though, is not a sign to the unbelieving but for the believing. 23 Imagine what would happen if the entire church gathered together speaking in different languages, one foreign to the next. Then people who have never heard of such a thing or unbelieving people walk up on all that’s going on. Would they not think each and every one of you were raving lunatics? 24 But let’s say an outsider or unbeliever walks in on a different scene: all are speaking for God with great power and insight in a language they know. What then? Well, the outsider would come under the conviction of his own sins and be called to accountability by the words of all the prophets. 25 The very secrets of his heart would be revealed, and right there—mystified—he would fall on his face in worship to God, proclaiming all the while that God most certainly dwells among you.

26 What should you do then, brothers and sisters? When you come together, each person has a vital role because each has gifts. One person might have a song, another a lesson to teach, still another a revelation from God. One person might speak in an unknown language, another will offer the interpretation, but all of this should be done to strengthen the life and faith of the community. 27 But if any do speak in an exotic language, limit it to two or three people at the most, and have them speak one at a time, while another interprets for the rest. 28 If there is not an interpreter present, then the one should stay silent during the gathering, speaking only to himself and God. 29 Have two to three prophets speak, and let others with discerning gifts evaluate the messages they hear. 30 Now if in the course of things a message comes to another who is seated, then the first one speaking should be silent until this new message can be spoken. 31 To avoid confusion and create a space where all can learn and be encouraged, let only one prophet speak at a time without interruption. 32 You see, the prophetic spirits are under the control of the prophets 33 because God is the author of order, not confusion. This is how it is in all gatherings of the saints. 34 Wives should be respectfully silent at the gatherings, as they are not allowed to speak; and they should yield themselves to those in authority just as it is written in the law. 35 When they want to learn anything in particular, they should ask their husbands when they get home. It creates a shameful situation for them to speak at church. 36 Do you think the word of God came to the world by you? Or that it came only to you?

Paul clearly wants to correct the excessive use of speeches given in these exotic, unknown languages, but he doesn’t want them banned either.

37 Let any person who thinks he is a prophet or a spiritual person affirm that these things I write to you are the commands of the Lord. 38 Whoever chooses to be ignorant of this will be treated as ignorant. 39 So, my dear brothers and sisters, passionately desire to prophesy; but don’t ban the gift of speaking in unknown languages. 40 Just maintain the proper order in all things.