Intelligibility in Worship

14 Follow the way of love^(A) and eagerly desire^(B) gifts of the Spirit,^(C) especially prophecy.^{(D) 2} For anyone who speaks in a tongue^[a](E) does not speak to people but to God. Indeed, no one understands them;^(F) they utter mysteries^(G) by the Spirit. ³ But the one who prophesies speaks to people for their strengthening,^(H) encouraging^(I) and comfort. ⁴ Anyone who speaks in a tongue^(J) edifies^(K) themselves, but the one who prophesies^(L) edifies the church. ⁵ I would like every one of you to speak in tongues,^[b] but I would rather have you prophesy.^(M) The one who prophesies is greater than the one who speaks in tongues,^[c] unless someone interprets, so that the church may be edified.^(N)

⁶ Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation^(O) or knowledge^(P) or prophecy or word of instruction?^{(Q) 7} Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? ⁸ Again, if the trumpet does not sound a clear call, who will get ready for battle?^{(R) 9} So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. ¹⁰ Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. ¹¹ If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me.^{(S) 12} So it is with you. Since you are eager for gifts of the Spirit,^(T) try to excel in those that build up^(U) the church.

¹³ For this reason the one who speaks in a tongue should pray that they may interpret what they say.^{(V) 14} For if I pray in a tongue, my spirit prays,^(W) but my mind is unfruitful. ¹⁵ So what shall I do? I will pray with my spirit,^(X) but I will also pray with my understanding; I will sing^(Y) with my spirit, but I will also sing with my understanding. ¹⁶ Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer,^[d] say “Amen”^(Z) to your thanksgiving,^(AA) since they do not know what you are saying? ¹⁷ You are giving thanks well enough, but no one else is edified.^(AB)

¹⁸ I thank God that I speak in tongues more than all of you. ¹⁹ But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.^(AC)

²⁰ Brothers and sisters, stop thinking like children.^(AD) In regard to evil be infants,^(AE) but in your thinking be adults. ²¹ In the Law^(AF) it is written:

²² Tongues, then, are a sign, not for believers but for unbelievers; prophecy,^(AH) however, is not for unbelievers but for believers. ²³ So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind?^{(AI) 24} But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, ²⁵ as the secrets^(AJ) of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”^(AK)

Good Order in Worship

²⁶ What then shall we say, brothers and sisters?^(AL) When you come together, each of you^(AM) has a hymn,^(AN) or a word of instruction,^(AO) a revelation, a tongue^(AP) or an interpretation.^(AQ) Everything must be done so that the church may be built up.^{(AR) 27} If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. ²⁸ If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.

²⁹ Two or three prophets^(AS) should speak, and the others should weigh carefully what is said.^{(AT) 30} And if a revelation comes to someone who is sitting down, the first speaker should stop. ³¹ For you can all prophesy in turn so that everyone may be instructed and encouraged. ³² The spirits of prophets are subject to the control of prophets.^{(AU) 33} For God is not a God of disorder^(AV) but of peace^(AW)—as in all the congregations^(AX) of the Lord’s people.^(AY)

³⁴ Women^[f] should remain silent in the churches. They are not allowed to speak,^(AZ) but must be in submission,^(BA) as the law^(BB) says. ³⁵ If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.^[g]

³⁶ Or did the word of God^(BC) originate with you? Or are you the only people it has reached? ³⁷ If anyone thinks they are a prophet^(BD) or otherwise gifted by the Spirit,^(BE) let them acknowledge that what I am writing to you is the Lord’s command.^{(BF) 38} But if anyone ignores this, they will themselves be ignored.^[h]

³⁹ Therefore, my brothers and sisters, be eager^(BG) to prophesy,^(BH) and do not forbid speaking in tongues. ⁴⁰ But everything should be done in a fitting and orderly^(BI) way.

Cyrus Helps the Exiles to Return^(A)

1 In the first year of Cyrus king of Persia, in order to fulfill the word of the Lord spoken by Jeremiah,^(B) the Lord moved the heart^(C) of Cyrus king of Persia to make a proclamation throughout his realm and also to put it in writing:

⁵ Then the family heads of Judah and Benjamin,^(K) and the priests and Levites—everyone whose heart God had moved^(L)—prepared to go up and build the house^(M) of the Lord in Jerusalem. ⁶ All their neighbors assisted them with articles of silver and gold,^(N) with goods and livestock, and with valuable gifts, in addition to all the freewill offerings.

⁷ Moreover, King Cyrus brought out the articles belonging to the temple of the Lord, which Nebuchadnezzar had carried away from Jerusalem and had placed in the temple of his god.^{[a](O) 8} Cyrus king of Persia had them brought by Mithredath the treasurer, who counted them out to Sheshbazzar^(P) the prince of Judah.

⁹ This was the inventory:

¹¹ In all, there were 5,400 articles of gold and of silver. Sheshbazzar brought all these along with the exiles when they came up from Babylon to Jerusalem.

The List of the Exiles Who Returned^(Q)

2 Now these are the people of the province who came up from the captivity of the exiles,^(R) whom Nebuchadnezzar king of Babylon^(S) had taken captive to Babylon (they returned to Jerusalem and Judah, each to their own town,^{(T) 2} in company with Zerubbabel,^(U) Joshua,^(V) Nehemiah, Seraiah,^(W) Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum and Baanah):

⁶⁸ When they arrived at the house of the Lord in Jerusalem, some of the heads of the families^(AU) gave freewill offerings toward the rebuilding of the house of God on its site. ⁶⁹ According to their ability they gave to the treasury for this work 61,000 darics^[d] of gold, 5,000 minas^[e] of silver and 100 priestly garments.

⁷⁰ The priests, the Levites, the musicians, the gatekeepers and the temple servants settled in their own towns, along with some of the other people, and the rest of the Israelites settled in their towns.^(AV)