The Way of Love

13 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have (A)prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, (B)so as to remove mountains, but have not love, I am nothing. (C)If I give away all I have, and (D)if I deliver up my body to be burned,[a] but have not love, I gain nothing.

(E)Love is patient and (F)kind; love (G)does not envy or boast; it (H)is not arrogant or rude. It (I)does not insist on its own way; it (J)is not irritable or resentful;[b] it (K)does not rejoice at wrongdoing, but (L)rejoices with the truth. (M)Love bears all things, believes all things, hopes all things, (N)endures all things.

Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. For (O)we know in part and we prophesy in part, 10 but (P)when the perfect comes, the partial will pass away. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. 12 For (Q)now we see in a mirror dimly, but (R)then face to face. Now I know in part; then I shall know fully, even as (S)I have been fully known.

13 So now faith, hope, and love abide, these three; but the greatest of these is love.

Notas al pie

  1. 1 Corinthians 13:3 Some manuscripts deliver up my body [to death] that I may boast
  2. 1 Corinthians 13:5 Greek irritable and does not count up wrongdoing

Chapter 13[a]

If I speak in human and angelic tongues[b] but do not have love, I am a resounding gong or a clashing cymbal.(A) And if I have the gift of prophecy and comprehend all mysteries and all knowledge; if I have all faith so as to move mountains but do not have love, I am nothing.(B) If I give away everything I own, and if I hand my body over so that I may boast but do not have love, I gain nothing.(C)

[c]Love is patient, love is kind. It is not jealous, [love] is not pompous, it is not inflated,(D) it is not rude, it does not seek its own interests, it is not quick-tempered, it does not brood over injury,(E) it does not rejoice over wrongdoing but rejoices with the truth. It bears all things, believes all things, hopes all things, endures all things.(F)

[d]Love never fails. If there are prophecies, they will be brought to nothing; if tongues, they will cease; if knowledge, it will be brought to nothing. For we know partially and we prophesy partially, 10 but when the perfect comes, the partial will pass away. 11 When I was a child, I used to talk as a child, think as a child, reason as a child; when I became a man, I put aside childish things. 12 At present we see indistinctly, as in a mirror, but then face to face. At present I know partially; then I shall know fully, as I am fully known.(G) 13 [e]So faith, hope, love remain, these three;(H) but the greatest of these is love.

Notas al pie

  1. 13:1–13 This chapter involves a shift of perspective and a new point. All or part of the material may once have been an independent piece in the style of Hellenistic eulogies of virtues, but it is now integrated, by editing, into the context of 1 Cor 12–14 (cf. the reference to tongues and prophecy) and into the letter as a whole (cf. the references to knowledge and to behavior). The function of 1 Cor 13 within the discussion of spiritual gifts is to relativize all the charisms by contrasting them with the more basic, pervasive, and enduring value that gives them their purpose and their effectiveness. The rhetoric of this chapter is striking.
  2. 13:1–3 An inventory of gifts, arranged in careful gradation: neither tongues (on the lowest rung), nor prophecy, knowledge, or faith, nor even self-sacrifice has value unless informed by love.
  3. 13:4–7 This paragraph is developed by personification and enumeration, defining love by what it does or does not do. The Greek contains fifteen verbs; it is natural to translate many of them by adjectives in English.
  4. 13:8–13 The final paragraph announces its topic, Love never fails (1 Cor 13:8), then develops the permanence of love in contrast to the charisms (1 Cor 13:9–12), and finally asserts love’s superiority even over the other “theological virtues” (1 Cor 13:13).
  5. 13:13 In speaking of love, Paul is led by spontaneous association to mention faith and hope as well. They are already a well-known triad (cf. 1 Thes 1:3), three interrelated (cf. 1 Cor 13:7) features of Christian life, more fundamental than any particular charism. The greatest…is love: love is operative even within the other members of the triad (1 Cor 13:7), so that it has a certain primacy among them. Or, if the perspective is temporal, love will remain (cf. “never fails,” 1 Cor 13:8) even when faith has yielded to sight and hope to possession.