⁴ Now there are varieties of gifts but the same Spirit,^{(A) 5} and there are varieties of services but the same Lord,^{(B) 6} and there are varieties of activities, but it is the same God who activates all of them in everyone. ⁷ To each is given the manifestation of the Spirit for the common good.^{(C) 8} To one is given through the Spirit the utterance of wisdom and to another the utterance of knowledge according to the same Spirit,^{(D) 9} to another faith by the same Spirit, to another gifts of healing by the one Spirit,^{(E) 10} to another the working of powerful deeds, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, to another the interpretation of tongues.^{(F) 11} All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses.^(G)

One Body with Many Members

¹² For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.^{(H) 13} For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit.^(I)

¹⁴ Indeed, the body does not consist of one member but of many. ¹⁵ If the foot would say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. ¹⁶ And if the ear would say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. ¹⁷ If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? ¹⁸ But as it is, God arranged the members in the body, each one of them, as he chose. ¹⁹ If all were a single member, where would the body be? ²⁰ As it is, there are many members yet one body. ²¹ The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” ²² On the contrary, the members of the body that seem to be weaker are indispensable, ²³ and those members of the body that we think less honorable we clothe with greater honor, and our less respectable members are treated with greater respect, ²⁴ whereas our more respectable members do not need this. But God has so arranged the body, giving the greater honor to the inferior member, ²⁵ that there may be no dissension within the body, but the members may have the same care for one another. ²⁶ If one member suffers, all suffer together with it; if one member is honored, all rejoice together with it.

²⁷ Now you are the body of Christ and individually members of it.^(J)

The Fruit of the Spirit

²² By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness,^{(A) 23} gentleness, and self-control. There is no law against such things. ²⁴ And those who belong to Christ^[a] have crucified the flesh with its passions and desires.^{(B) 25} If we live by the Spirit, let us also be guided by the Spirit.

5 ¹ Therefore be imitators of God, as beloved children,^(A)

¹⁵ so that you may be blameless and innocent, children of God without blemish in the midst of a crooked and perverse generation, in which you shine like stars in the world,^(A)

¹⁷ He himself is before all things, and in^[a] him all things hold together. ¹⁸ He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything.^(A)

Qualifications of Bishops

3 The saying is sure:^[a] whoever aspires to the office of bishop^[b] desires a noble task.^{(A) 2} Now a bishop^[c] must be above reproach, married only once,^[d] temperate, self-controlled, respectable, hospitable, an apt teacher,^{(B) 3} not a drunkard, not violent but gentle, not quarrelsome, and not a lover of money.^{(C) 4} He must manage his own household well, keeping his children submissive and respectful in every way, ⁵ for if someone does not know how to manage his own household, how can he take care of God’s church? ⁶ He must not be a recent convert,^[e] or he may be puffed up with conceit and fall into the condemnation of the devil. ⁷ Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace and the snare of the devil.^(D)

Qualifications of Deacons

⁸ Deacons likewise must be serious, not double-tongued, not indulging in much wine, not greedy for money;^{(E) 9} they must hold fast to the mystery of the faith with a clear conscience. ¹⁰ And let them first be tested; then, if they prove themselves blameless, let them serve as deacons. ¹¹ Women^[f] likewise must be serious, not slanderers, but temperate, faithful in all things. ¹² Let deacons be married only once,^[g] and let them manage their children and their households well; ¹³ for those who serve well as deacons gain a good standing for themselves and great boldness in the faith that is in Christ Jesus.

Titus in Crete

⁵ I left you behind in Crete for this reason, so that you should put in order what remained to be done and should appoint elders in every town, as I directed you:^{(A) 6} someone who is blameless, married only once,^[a] whose children are believers, not accused of debauchery and not rebellious.^{(B) 7} For a bishop,^[b] as God’s steward, must be blameless; he must not be arrogant or quick-tempered or addicted to wine or violent or greedy for gain,^{(C) 8} but he must be hospitable,^[c] a lover of goodness, self-controlled, upright, devout, and restrained, ⁹ holding tightly to the trustworthy word of the teaching, so that he may be able both to exhort with sound instruction and to refute those who contradict it.