¹² For just as the body is one and yet has many parts, and all the parts, though many, form [only] one body, so ^[a]it is with Christ. ¹³ For by one [Holy] Spirit we were all baptized into one body, [spiritually transformed—united together] whether Jews or Greeks (Gentiles), slaves or free, and we were all made to drink of one [Holy] Spirit [since the same Holy Spirit fills each life].^(A)

¹⁴ For the [human] body does not consist of one part, but of many [limbs and organs]. ¹⁵ If the foot says, “Because I am not a hand, I am not a part of the body,” is it not on the contrary still a part of the body? ¹⁶ If the ear says, “Because I am not an eye, I am not a part of the body,” is it not on the contrary still a part of the body? ¹⁷ If the whole body were an eye, where would the hearing be? If the whole [body] were an ear, where would the sense of smell be? ¹⁸ But now [as things really are], God has placed and arranged the parts in the body, each one of them, just as He willed and saw fit [with the best balance of function]. ¹⁹ If they all were a single organ, where would [the rest of] the body be? ²⁰ But now [as things really are] there are many parts [different limbs and organs], but a single body. ²¹ The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” ²² But quite the contrary, the parts of the body that seem to be weaker are [absolutely] necessary; ²³ and as for those parts of the body which we consider less honorable, these we treat with greater honor; and our less presentable parts are treated with greater modesty, ²⁴ while our more presentable parts do not require it. But God has combined the [whole] body, giving greater honor to that part which lacks it, ²⁵ so that there would be no division or discord in the body [that is, lack of adaptation of the parts to each other], but that the parts may have the same concern for one another. ²⁶ And if one member suffers, all the parts share the suffering; if one member is honored, all rejoice with it.

²⁷ Now you [collectively] are Christ’s body, and individually [you are] members of it [each with his own special purpose and function]. ²⁸ So God has appointed and placed in the church [for His own use]: first apostles [chosen by Christ], second prophets [those who foretell the future, those who speak a new message from God to the people], third teachers, then those who work miracles, then those with the gifts of healings, the helpers, the administrators, and speakers in various kinds of [unknown] tongues. ²⁹ Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? ³⁰ Do all have gifts of healing? Do all speak with tongues? Do all interpret? ³¹ But earnestly desire and strive for the greater gifts [if acquiring them is going to be your goal].

And yet I will show you a still more excellent way [one of the choicest graces and the highest of them all: unselfish love].

The Excellence of Love

13 If I speak with the tongues of men and of angels, but have not ^[a]love [for others growing out of God’s love for me], then I have become only a noisy gong or a clanging cymbal [just an annoying distraction]. ² And if I have the gift of prophecy [and speak a new message from God to the people], and understand all mysteries, and [possess] all knowledge; and if I have all [sufficient] faith so that I can remove mountains, but do not have love [reaching out to others], I am nothing. ³ If I give all my possessions to feed the poor, and if I surrender my body ^[b]to be burned, but do not have love, it does me no good at all.

⁴ Love endures with patience and serenity, love is kind and thoughtful, and is not jealous or envious; love does not brag and is not proud or arrogant. ⁵ It is not rude; it is not self-seeking, it is not provoked [nor overly sensitive and easily angered]; it does not take into account a wrong endured. ⁶ It does not rejoice at injustice, but rejoices with the truth [when right and truth prevail]. ⁷ Love bears all things [regardless of what comes], believes all things [looking for the best in each one], hopes all things [remaining steadfast during difficult times], endures all things [without weakening].

⁸ Love never fails [it never fades nor ends]. But as for prophecies, they will pass away; as for tongues, they will cease; as for the gift of special knowledge, it will pass away. ⁹ For we know in part, and we prophesy in part [for our knowledge is fragmentary and incomplete]. ¹⁰ But when that which is complete and perfect comes, that which is incomplete and partial will pass away. ¹¹ When I was a child, I talked like a child, I thought like a child, I reasoned like a child; when I became a man, I did away with childish things. ¹² For now [in this time of imperfection] we see in a mirror dimly [a blurred reflection, a riddle, an enigma], but then [when the time of perfection comes we will see reality] face to face. Now I know in part [just in fragments], but then I will know fully, just as I have been fully known [by God]. ¹³ And now there remain: faith [abiding trust in God and His promises], hope [confident expectation of eternal salvation], love [unselfish love for others growing out of God’s love for me], these three [the choicest graces]; but the greatest of these is love.