¹⁰ and to another the working of ^[a]miracles, and to another prophecy [foretelling the future, speaking a new message from God to the people], and to another discernment of spirits [the ability to distinguish sound, godly doctrine from the deceptive doctrine of man-made religions and cults], to another various kinds of [unknown] tongues, and to another interpretation of tongues.

⁵ so we, who are many, are [nevertheless just] one body in Christ, and individually [we are] parts one of another [mutually dependent on each other].

² And if I have the gift of prophecy [and speak a new message from God to the people], and understand all mysteries, and [possess] all knowledge; and if I have all [sufficient] faith so that I can remove mountains, but do not have love [reaching out to others], I am nothing.

²⁷ Now at this time some prophets came down from Jerusalem to Antioch. ²⁸ One of them named Agabus stood up and prophesied through the [Holy] Spirit that a severe famine would come on the ^[a]entire world. And this did happen during the reign of ^[b]Claudius.

Testing the Spirits

4 Beloved, do not believe every spirit [speaking through a self-proclaimed prophet]; instead test the spirits to see whether they are from God, because many false prophets and teachers have gone out into the world.

³⁷ If anyone thinks and claims that he is a prophet [a true spokesman for God] or spiritually astute [filled with and energized by the Holy Spirit], let him recognize that the things which I write to you are the Lord’s commandment.

²⁹ Let two or three prophets speak [as inspired by the Holy Spirit], while the rest pay attention and weigh carefully what is said. ³⁰ But if an inspired revelation is made to another who is seated, then the first one must be silent. ³¹ For [in this way] you can all prophesy one by one, so that everyone may be instructed and everyone may be encouraged; ³² for the spirits of prophets are subject to the prophets [the prophecy is under the speaker’s control, and he can stop speaking]; ³³ for God [who is the source of their prophesying] is not a God of confusion and disorder but of peace and order.

As [is the practice] in all the churches of the saints (God’s people),