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11 (A)Be imitators of me, as I am of Christ.

Head Coverings

Now I commend you (B)because you remember me in everything and (C)maintain the traditions (D)even as I delivered them to you. But I want you to understand that (E)the head of every man is Christ, (F)the head of a wife[a] is her husband, and (G)the head of Christ is God. Every man who prays or prophesies with his head covered dishonours his head, but every wife[b] who prays or (H)prophesies (I)with her head uncovered dishonours her head, since it is the same (J)as if her head were shaven. For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. For a man ought not to cover his head, since (K)he is the image and glory of God, but (L)woman is the glory of man. For (M)man was not made from woman, but woman from man. Neither was man created for woman, but (N)woman for man. 10 That is why a wife ought to have a symbol of authority on her head, because of the angels.[c] 11 Nevertheless, (O)in the Lord woman is not independent of man nor man of woman; 12 for as woman was made from man, so man is now born of woman. And (P)all things are from God. 13 Judge for yourselves: is it proper for a wife to pray to God with her head uncovered? 14 Does not nature itself teach you that if a man wears long hair it is a disgrace for him, 15 but if a woman has long hair, it is her glory? For her hair is given to her for a covering. 16 (Q)If anyone is inclined to be contentious, we have no such practice, nor do (R)the churches of God.

The Lord's Supper

17 But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. 18 For, in the first place, when you come together as a church, (S)I hear that there are divisions among you. And I believe it in part,[d] 19 for (T)there must be factions among you in order (U)that those who are genuine among you may be recognized. 20 When you come together, it is not the Lord's supper that you eat. 21 For in eating, each one goes ahead with his own meal. One goes hungry, (V)another gets drunk. 22 What! Do you not have houses to eat and drink in? Or do you despise (W)the church of God and (X)humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.

23 For (Y)I received from the Lord what I also delivered to you, that (Z)the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body which is for[e] you. Do this in remembrance of me.”[f] 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord's death (AA)until he comes.

27 (AB)Whoever, therefore, eats the bread or drinks the cup of the Lord (AC)in an unworthy manner will be guilty concerning (AD)the body and blood of the Lord. 28 (AE)Let a person examine himself, then, and so eat of the bread and drink of the cup. 29 For anyone who eats and drinks without discerning the body eats and drinks judgement on himself. 30 That is why many of you are weak and ill, and some (AF)have died.[g] 31 (AG)But if we judged[h] ourselves truly, we would not be judged. 32 But when we are judged by the Lord, (AH)we are disciplined[i] so that we may not be (AI)condemned along with the world.

33 So then, my brothers,[j] when you come together to eat, wait for[k] one another— 34 (AJ)if anyone is hungry, (AK)let him eat at home—so that when you come together it will not be for judgement. About the other things (AL)I will give directions (AM)when I come.

Footnotes

  1. 1 Corinthians 11:3 Greek gunē. This term may refer to a woman or a wife, depending on the context
  2. 1 Corinthians 11:5 In verses 5-13, the Greek word gunē is translated wife in verses that deal with wearing a veil, a sign of being married in first-century culture
  3. 1 Corinthians 11:10 Or messengers, that is, people sent to observe and report
  4. 1 Corinthians 11:18 Or I believe a certain report
  5. 1 Corinthians 11:24 Some manuscripts broken for
  6. 1 Corinthians 11:24 Or as my memorial; also verse 25
  7. 1 Corinthians 11:30 Greek have fallen asleep (as in 15:6, 20)
  8. 1 Corinthians 11:31 Or discerned
  9. 1 Corinthians 11:32 Or when we are judged we are being disciplined by the Lord
  10. 1 Corinthians 11:33 Or brothers and sisters
  11. 1 Corinthians 11:33 Or share with

11 你們應該效法我,好像我效法基督一樣。

女人蒙頭的問題

我稱讚你們,因為你們在一切事上都記念我,又持守我傳交給你們的教訓。 但是我願意你們知道,基督是男人的頭,男人是女人的頭(“男人是女人的頭”或譯:“丈夫是妻子的頭”), 神是基督的頭。 男人禱告或講道的時候,如果蒙著頭,就是羞辱自己的頭。 女人禱告或講道的時候,如果不蒙著頭,就是羞辱自己的頭,因為這就好像剃了頭髮一樣。 女人要不蒙著頭,她就應當把頭髮剪了;如果女人以為剪髮或剃頭是羞恥的事,她就應當蒙著頭。 男人不應蒙著頭,因為他是 神的形象和榮耀,而女人是男人的榮耀。 因為男人不是由女人而出,女人卻是由男人而出, 並且男人不是為了女人而造的,女人卻是為了男人而造的。 10 因此,為天使的緣故,女人應當在頭上有服權柄的記號。

11 然而在主裡面,女人不可以沒有男人,男人也不可以沒有女人。 12 因為正如女人是由男人而出,照樣,男人是藉著女人而生;萬有都是出於 神。 13 你們自己判斷一下,女人向 神禱告的時候不蒙頭,是合適的嗎? 14 人的本性不是也教導你們,如果男人有長頭髮,就是他的羞恥嗎? 15 如果女人有長頭髮,不就是她的榮耀嗎?因為頭髮是給她作蓋頭的。 16 如果有人想要強辯,我們卻沒有這種習慣, 神的眾教會也沒有。

要用合適的態度吃主的聖餐(A)

17 我現在要吩咐你們,不是要稱讚你們,因為你們聚集在一起,並沒有得到益處,反而有害處。 18 首先,我聽說你們在聚會的時候,你們中間起了分裂,這話我也稍微相信。 19 你們中間會有分黨結派的事,這是必然的,為的是要使那些經得起考驗的人顯明出來。 20 你們聚集在一起,不是吃主的晚餐, 21 因為吃的時候,各人都先吃自己的晚餐,結果有人飢餓,有人醉了。 22 難道你們沒有家可以吃喝嗎?還是你們藐視 神的教會,使那些沒有的羞愧呢?我向你們可以說甚麼呢?稱讚你們嗎?在這事上我不能稱讚。

23 我當日傳交給你們的,原是從主領受的,就是主耶穌被出賣的那一夜,他拿起餅來, 24 祝謝了,就擘開,說:“這是我的身體,為你們擘開的;你們應當這樣行,為的是記念我。” 25 飯後,照樣拿起杯來,說:“這杯是用我的血所立的新約,你們每逢喝的時候,應當這樣行,為的是記念我。” 26 你們每逢吃這餅,喝這杯,就是宣揚主的死,直等到他來。

27 因此,無論甚麼人若用不合適的態度吃主的餅,喝主的杯,就是得罪主的身體、主的血了。 28 所以人應當省察自己,然後才吃這餅,喝這杯。 29 因為那吃喝的人,如果不辨明是主的身體,就是吃喝定在自己的身上的罪了。 30 因此,你們中間有許多人是軟弱的,患病的,而且死了(“死了”直譯作“睡了”)的也不少。 31 我們若仔細省察自己,就不會受審判了。 32 然而我們被主審判的時候,是受他的管教,免得和世人一同被定罪。 33 所以,我的弟兄們,你們聚集在一起吃的時候,要彼此等待。 34 如果有人餓了,就應當在家裡先吃,免得你們聚集在一起的時候受到審判。其餘的事,我來的時候再作安排。