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Chapter 10

Warning Against Overconfidence. [a]I do not want you to be unaware, brothers, that our ancestors were all under the cloud and all passed through the sea,(A) and all of them were baptized into Moses in the cloud and in the sea.(B) All ate the same spiritual food, and all drank the same spiritual drink, for they drank from a spiritual rock that followed them,[b] and the rock was the Christ.(C) Yet God was not pleased with most of them, for they were struck down in the desert.(D)

[c]These things happened as examples for us, so that we might not desire evil things, as they did.(E) And do not become idolaters, as some of them did, as it is written, “The people sat down to eat and drink, and rose up to revel.”(F) Let us not indulge in immorality as some of them did, and twenty-three thousand fell within a single day.(G) Let us not test Christ[d] as some of them did, and suffered death by serpents.(H) 10 Do not grumble as some of them did, and suffered death by the destroyer.(I) 11 These things happened to them as an example, and they have been written down as a warning to us, upon whom the end of the ages has come.[e] 12 Therefore, whoever thinks he is standing secure should take care not to fall.[f] 13 No trial has come to you but what is human. God is faithful and will not let you be tried beyond your strength; but with the trial he will also provide a way out, so that you may be able to bear it.(J)

Warning Against Idolatry.[g] 14 Therefore, my beloved, avoid idolatry.(K) 15 I am speaking as to sensible people; judge for yourselves what I am saying. 16 The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ?(L) 17 Because the loaf of bread is one, we, though many, are one body, for we all partake of the one loaf.(M)

18 Look at Israel according to the flesh; are not those who eat the sacrifices participants in the altar?(N) 19 So what am I saying? That meat sacrificed to idols is anything? Or that an idol is anything? 20 No, I mean that what they sacrifice, [they sacrifice] to demons,[h] not to God, and I do not want you to become participants with demons.(O) 21 You cannot drink the cup of the Lord and also the cup of demons. You cannot partake of the table of the Lord and of the table of demons.(P) 22 Or are we provoking the Lord to jealous anger? Are we stronger than he?(Q)

Seek the Good of Others.[i] 23 “Everything is lawful,” but not everything is beneficial.[j] “Everything is lawful,” but not everything builds up.(R) 24 No one should seek his own advantage, but that of his neighbor.(S) 25 [k]Eat anything sold in the market, without raising questions on grounds of conscience, 26 for “the earth and its fullness are the Lord’s.”(T) 27 If an unbeliever invites you and you want to go, eat whatever is placed before you, without raising questions on grounds of conscience. 28 But if someone says to you, “This was offered in sacrifice,” do not eat it on account of the one who called attention to it and on account of conscience; 29 I mean not your own conscience, but the other’s. For why should my freedom be determined by someone else’s conscience? 30 If I partake thankfully, why am I reviled for that over which I give thanks?(U)

31 So whether you eat or drink, or whatever you do, do everything for the glory of God. 32 [l]Avoid giving offense, whether to Jews or Greeks or the church of God, 33 just as I try to please everyone in every way, not seeking my own benefit but that of the many, that they may be saved.(V)

Footnotes

  1. 10:1–5 Paul embarks unexpectedly upon a panoramic survey of the events of the Exodus period. The privileges of Israel in the wilderness are described in terms that apply strictly only to the realities of the new covenant (“baptism,” “spiritual food and drink”); interpreted in this way they point forward to the Christian experience (1 Cor 10:1–4). But those privileges did not guarantee God’s permanent pleasure (1 Cor 10:5).
  2. 10:4 A spiritual rock that followed them: the Torah speaks only about a rock from which water issued, but rabbinic legend amplified this into a spring that followed the Israelites throughout their migration. Paul uses this legend as a literary type: he makes the rock itself accompany the Israelites, and he gives it a spiritual sense. The rock was the Christ: in the Old Testament, Yahweh is the Rock of his people (cf. Dt 32, Moses’ song to Yahweh the Rock). Paul now applies this image to the Christ, the source of the living water, the true Rock that accompanied Israel, guiding their experiences in the desert.
  3. 10:6–13 This section explicitates the typological value of these Old Testament events: the desert experiences of the Israelites are examples, meant as warnings, to deter us from similar sins (idolatry, immorality, etc.) and from a similar fate.
  4. 10:9 Christ: to avoid Paul’s concept of Christ present in the wilderness events, some manuscripts read “the Lord.”
  5. 10:11 Upon whom the end of the ages has come: it is our period in time toward which past ages have been moving and in which they arrive at their goal.
  6. 10:12–13 Take care not to fall: the point of the whole comparison with Israel is to caution against overconfidence, a sense of complete security (1 Cor 10:12). This warning is immediately balanced by a reassurance, based, however, on God (1 Cor 10:13).
  7. 10:14–22 The warning against idolatry from 1 Cor 10:7 is now repeated (1 Cor 10:14) and explained in terms of the effect of sacrifices: all sacrifices, Christian (1 Cor 10:16–17), Jewish (1 Cor 10:18), or pagan (1 Cor 10:20), establish communion. But communion with Christ is exclusive, incompatible with any other such communion (1 Cor 10:21). Compare the line of reasoning at 1 Cor 6:15.
  8. 10:20 To demons: although Jews denied divinity to pagan gods, they often believed that there was some nondivine reality behind the idols, such as the dead, or angels, or demons. The explanation Paul offers in 1 Cor 10:20 is drawn from Dt 32:17: the power behind the idols, with which the pagans commune, consists of demonic powers hostile to God.
  9. 10:23–11:1 By way of peroration Paul returns to the opening situation (1 Cor 8) and draws conclusions based on the intervening considerations (1 Cor 9–10).
  10. 10:23–24 He repeats in the context of this new problem the slogans of liberty from 1 Cor 6:12, with similar qualifications. Liberty is not merely an individual perfection, nor an end in itself, but is to be used for the common good. The language of 1 Cor 10:24 recalls the descriptions of Jesus’ self-emptying in Phil 2.
  11. 10:25–30 A summary of specific situations in which the eating of meat sacrificed to idols could present problems of conscience. Three cases are considered. In the first (the marketplace, 1 Cor 10:25–26) and the second (at table, 1 Cor 10:27), there is no need to be concerned with whether food has passed through a pagan sacrifice or not, for the principle of 1 Cor 8:4–6 still stands, and the whole creation belongs to the one God. But in the third case (1 Cor 10:28), the situation changes if someone present explicitly raises the question of the sacrificial origin of the food; eating in such circumstances may be subject to various interpretations, some of which could be harmful to individuals. Paul is at pains to insist that the enlightened Christian conscience need not change its judgment about the neutrality, even the goodness, of the food in itself (1 Cor 10:29–30); yet the total situation is altered to the extent that others are potentially endangered, and this calls for a different response, for the sake of others.
  12. 10:32–11:1 In summary, the general rule of mutually responsible use of their Christian freedom is enjoined first negatively (1 Cor 10:32), then positively, as exemplified in Paul (1 Cor 10:33), and finally grounded in Christ, the pattern for Paul’s behavior and theirs (1 Cor 11:1; cf. Rom 15:1–3).

Warnings against Idols

10 (A)I want you to remember, my friends, what happened to our ancestors who followed Moses. They were all under the protection of the cloud, and all passed safely through the Red Sea. In the cloud and in the sea they were all baptized as followers of Moses. (B)All ate the same spiritual bread (C)and drank the same spiritual drink. They drank from the spiritual rock that went with them; and that rock was Christ himself. (D)But even then God was not pleased with most of them, and so their dead bodies were scattered over the desert.

(E)Now, all of this is an example for us, to warn us not to desire evil things, as they did, (F)nor to worship idols, as some of them did. As the scripture says, “The people sat down to a feast which turned into an orgy of drinking and sex.” (G)We must not be guilty of sexual immorality, as some of them were—and in one day twenty-three thousand of them fell dead. (H)We must not put the Lord[a] to the test, as some of them did—and they were killed by snakes. 10 (I)We must not complain, as some of them did—and they were destroyed by the Angel of Death.

11 All these things happened to them as examples for others, and they were written down as a warning for us. For we live at a time when the end is about to come.

12 If you think you are standing firm you had better be careful that you do not fall. 13 (J)Every test that you have experienced is the kind that normally comes to people. But God keeps his promise, and he will not allow you to be tested beyond your power to remain firm; at the time you are put to the test, he will give you the strength to endure it, and so provide you with a way out.

14 So then, my dear friends, keep away from the worship of idols. 15 I speak to you as sensible people; judge for yourselves what I say. 16 (K)The cup we use in the Lord's Supper and for which we give thanks to God: when we drink from it, we are sharing in the blood of Christ. And the bread we break: when we eat it, we are sharing in the body of Christ. 17 Because there is the one loaf of bread, all of us, though many, are one body, for we all share the same loaf.

18 (L)Consider the people of Israel; those who eat what is offered in sacrifice share in the altar's service to God. 19 Do I imply, then, that an idol or the food offered to it really amounts to anything? 20 (M)No! What I am saying is that what is sacrificed on pagan altars is offered to demons, not to God. And I do not want you to be partners with demons. 21 You cannot drink from the Lord's cup and also from the cup of demons; you cannot eat at the Lord's table and also at the table of demons. 22 (N)Or do we want to make the Lord jealous? Do we think that we are stronger than he?

23 (O)“We are allowed to do anything,” so they say. That is true, but not everything is good. “We are allowed to do anything”—but not everything is helpful. 24 None of you should be looking out for your own interests, but for the interests of others.

25 You are free to eat anything sold in the meat market, without asking any questions because of your conscience. 26 (P)For, as the scripture says, “The earth and everything in it belong to the Lord.”

27 If an unbeliever invites you to a meal and you decide to go, eat what is set before you, without asking any questions because of your conscience. 28 But if someone tells you, “This food was offered to idols,” then do not eat that food, for the sake of the one who told you and for conscience' sake— 29 that is, not your own conscience, but the other person's conscience.

“Well, then,” someone asks, “why should my freedom to act be limited by another person's conscience? 30 If I thank God for my food, why should anyone criticize me about food for which I give thanks?”

31 Well, whatever you do, whether you eat or drink, do it all for God's glory. 32 Live in such a way as to cause no trouble either to Jews or Gentiles or to the church of God. 33 Just do as I do; I try to please everyone in all that I do, not thinking of my own good, but of the good of all, so that they might be saved.

Footnotes

  1. 1 Corinthians 10:9 the Lord; some manuscripts have Christ.

Warnings from Israel’s History

10 I do not want you to be unaware, brothers and sisters,[a] that our ancestors were all under the cloud, and all passed through the sea, and all were baptized into Moses in the cloud and in the sea, and all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual rock that followed them, and the rock was Christ. Nevertheless, God was not pleased with most of them, and they were struck down in the wilderness.

Now these things occurred as examples for us, so that we might not desire evil as they did. Do not become idolaters as some of them did; as it is written, “The people sat down to eat and drink, and they rose up to play.” We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. We must not put Christ[b] to the test, as some of them did, and were destroyed by serpents. 10 And do not complain as some of them did, and were destroyed by the destroyer. 11 These things happened to them to serve as an example, and they were written down to instruct us, on whom the ends of the ages have come. 12 So if you think you are standing, watch out that you do not fall. 13 No testing has overtaken you that is not common to everyone. God is faithful, and he will not let you be tested beyond your strength, but with the testing he will also provide the way out so that you may be able to endure it.

14 Therefore, my dear friends,[c] flee from the worship of idols. 15 I speak as to sensible people; judge for yourselves what I say. 16 The cup of blessing that we bless, is it not a sharing in the blood of Christ? The bread that we break, is it not a sharing in the body of Christ? 17 Because there is one bread, we who are many are one body, for we all partake of the one bread. 18 Consider the people of Israel;[d] are not those who eat the sacrifices partners in the altar? 19 What do I imply then? That food sacrificed to idols is anything, or that an idol is anything? 20 No, I imply that what pagans sacrifice, they sacrifice to demons and not to God. I do not want you to be partners with demons. 21 You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons. 22 Or are we provoking the Lord to jealousy? Are we stronger than he?

Do All to the Glory of God

23 “All things are lawful,” but not all things are beneficial. “All things are lawful,” but not all things build up. 24 Do not seek your own advantage, but that of the other. 25 Eat whatever is sold in the meat market without raising any question on the ground of conscience, 26 for “the earth and its fullness are the Lord’s.” 27 If an unbeliever invites you to a meal and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. 28 But if someone says to you, “This has been offered in sacrifice,” then do not eat it, out of consideration for the one who informed you, and for the sake of conscience— 29 I mean the other’s conscience, not your own. For why should my liberty be subject to the judgment of someone else’s conscience? 30 If I partake with thankfulness, why should I be denounced because of that for which I give thanks?

31 So, whether you eat or drink, or whatever you do, do everything for the glory of God. 32 Give no offense to Jews or to Greeks or to the church of God, 33 just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, so that they may be saved.

Footnotes

  1. 1 Corinthians 10:1 Gk brothers
  2. 1 Corinthians 10:9 Other ancient authorities read the Lord
  3. 1 Corinthians 10:14 Gk my beloved
  4. 1 Corinthians 10:18 Gk Israel according to the flesh

Avoid Israel’s Mistakes

10 For (A)I do not want you to be unaware, brothers and sisters, that our fathers were all (B)under the cloud and they all (C)passed through the sea; and they all were (D)baptized into Moses in the cloud and in the sea; and they all (E)ate the same spiritual food, and all (F)drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was [a]Christ. Nevertheless, with most of them God was not pleased; for their dead bodies were (G)spread out in the wilderness.

Now these things happened as (H)examples for us, so that we would not crave evil things as (I)they indeed craved them. Do not be (J)idolaters, as some of them were; as it is written: “(K)The people sat down to eat and to drink, and rose up to (L)play.” Nor are we to commit sexual immorality, as (M)some of them [b]did, and (N)twenty-three thousand fell in one day. Nor are we to put the Lord to the test, as (O)some of them [c]did, and were killed by the snakes. 10 Nor (P)grumble, as some of them [d]did, and (Q)were killed by the (R)destroyer. 11 Now these things happened to them as an (S)example, and (T)they were written for our instruction, upon whom (U)the ends of the ages have come. 12 Therefore let the one who (V)thinks he stands watch out that he does not fall. 13 No temptation has overtaken you except something common to mankind; and (W)God is faithful, [e]so He will not allow you to be (X)tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it.

14 Therefore, my (Y)beloved, flee from (Z)idolatry. 15 I speak as to wise people; you then, judge what I say. 16 Is the (AA)cup of blessing which we bless not a sharing in the blood of Christ? Is the (AB)bread which we break not a sharing in the body of Christ? 17 Since there is one loaf, we (AC)who are many are one body; for we all partake of the one loaf. 18 Look at [f]the people of (AD)Israel; are those who (AE)eat the sacrifices not partners in the altar? 19 What do I mean then? That food sacrificed to idols is anything, or (AF)that an idol is [g]anything? 20 No, but I say that things which the Gentiles sacrifice, they (AG)sacrifice to demons and not to God; and I do not want you to become partners with demons. 21 (AH)You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the table of the Lord and (AI)the table of demons. 22 Or do we (AJ)provoke the Lord to jealousy? We are not (AK)stronger than He, are we?

23 (AL)All things are permitted, but not all things are of benefit. All things are permitted, but not all things [h](AM)build people up. 24 No one is to (AN)seek his own advantage, but rather that of his [i]neighbor. 25 (AO)Eat anything that is sold in the meat market without asking questions, for the sake of conscience; 26 (AP)for the earth is the Lords, and [j]all it contains. 27 If (AQ)one of the unbelievers invites you and you want to go, (AR)eat anything that is set before you without asking questions, for the sake of conscience. 28 But (AS)if anyone says to you, “This is meat sacrificed to idols,” do not eat it, for the sake of that one who informed you and for the sake of conscience; 29 Now by “conscience” I do not mean your own, but the other person’s; for (AT)why is my freedom judged by another’s conscience? 30 If I partake with thankfulness, (AU)why am I slandered about that for which I (AV)give thanks?

31 Therefore, whether you eat or drink, or (AW)whatever you do, do all things for the glory of God. 32 (AX)Do not offend Jews or Greeks, or (AY)the church of God; 33 just as I also (AZ)please everyone in all things, (BA)not seeking my own benefit but the benefit of the many, (BB)so that they may be saved.

Footnotes

  1. 1 Corinthians 10:4 I.e., the Messiah
  2. 1 Corinthians 10:8 Lit committed sexual immorality
  3. 1 Corinthians 10:9 Lit made trial
  4. 1 Corinthians 10:10 Lit grumbled
  5. 1 Corinthians 10:13 Lit who will not
  6. 1 Corinthians 10:18 Lit Israel according to the flesh
  7. 1 Corinthians 10:19 I.e., anything real
  8. 1 Corinthians 10:23 Or edify
  9. 1 Corinthians 10:24 Lit the other
  10. 1 Corinthians 10:26 Lit its fullness

Warnings From Israel’s History

10 For I do not want you to be ignorant(A) of the fact, brothers and sisters, that our ancestors were all under the cloud(B) and that they all passed through the sea.(C) They were all baptized into(D) Moses in the cloud and in the sea. They all ate the same spiritual food(E) and drank the same spiritual drink; for they drank from the spiritual rock(F) that accompanied them, and that rock was Christ. Nevertheless, God was not pleased with most of them; their bodies were scattered in the wilderness.(G)

Now these things occurred as examples(H) to keep us from setting our hearts on evil things as they did. Do not be idolaters,(I) as some of them were; as it is written: “The people sat down to eat and drink and got up to indulge in revelry.”[a](J) We should not commit sexual immorality, as some of them did—and in one day twenty-three thousand of them died.(K) We should not test Christ,[b](L) as some of them did—and were killed by snakes.(M) 10 And do not grumble, as some of them did(N)—and were killed(O) by the destroying angel.(P)

11 These things happened to them as examples(Q) and were written down as warnings for us,(R) on whom the culmination of the ages has come.(S) 12 So, if you think you are standing firm,(T) be careful that you don’t fall! 13 No temptation[c] has overtaken you except what is common to mankind. And God is faithful;(U) he will not let you be tempted[d] beyond what you can bear.(V) But when you are tempted,[e] he will also provide a way out so that you can endure it.

Idol Feasts and the Lord’s Supper

14 Therefore, my dear friends,(W) flee from idolatry.(X) 15 I speak to sensible people; judge for yourselves what I say. 16 Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break(Y) a participation in the body of Christ?(Z) 17 Because there is one loaf, we, who are many, are one body,(AA) for we all share the one loaf.

18 Consider the people of Israel: Do not those who eat the sacrifices(AB) participate in the altar? 19 Do I mean then that food sacrificed to an idol is anything, or that an idol is anything?(AC) 20 No, but the sacrifices of pagans are offered to demons,(AD) not to God, and I do not want you to be participants with demons. 21 You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons.(AE) 22 Are we trying to arouse the Lord’s jealousy?(AF) Are we stronger than he?(AG)

The Believer’s Freedom

23 “I have the right to do anything,” you say—but not everything is beneficial.(AH) “I have the right to do anything”—but not everything is constructive. 24 No one should seek their own good, but the good of others.(AI)

25 Eat anything sold in the meat market without raising questions of conscience,(AJ) 26 for, “The earth is the Lord’s, and everything in it.”[f](AK)

27 If an unbeliever invites you to a meal and you want to go, eat whatever is put before you(AL) without raising questions of conscience. 28 But if someone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the one who told you and for the sake of conscience.(AM) 29 I am referring to the other person’s conscience, not yours. For why is my freedom(AN) being judged by another’s conscience? 30 If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?(AO)

31 So whether you eat or drink or whatever you do, do it all for the glory of God.(AP) 32 Do not cause anyone to stumble,(AQ) whether Jews, Greeks or the church of God(AR) 33 even as I try to please everyone in every way.(AS) For I am not seeking my own good but the good of many,(AT) so that they may be saved.(AU)

Footnotes

  1. 1 Corinthians 10:7 Exodus 32:6
  2. 1 Corinthians 10:9 Some manuscripts test the Lord
  3. 1 Corinthians 10:13 The Greek for temptation and tempted can also mean testing and tested.
  4. 1 Corinthians 10:13 The Greek for temptation and tempted can also mean testing and tested.
  5. 1 Corinthians 10:13 The Greek for temptation and tempted can also mean testing and tested.
  6. 1 Corinthians 10:26 Psalm 24:1