17 God didn’t send me out to collect a following for myself, but to preach the Message of what he has done, collecting a following for him. And he didn’t send me to do it with a lot of fancy rhetoric of my own, lest the powerful action at the center—Christ on the Cross—be trivialized into mere words.

18-21 The Message that points to Christ on the Cross seems like sheer silliness to those hellbent on destruction, but for those on the way of salvation it makes perfect sense. This is the way God works, and most powerfully as it turns out. It’s written,

I’ll turn conventional wisdom on its head,
I’ll expose so-called experts as shams.

So where can you find someone truly wise, truly educated, truly intelligent in this day and age? Hasn’t God exposed it all as pretentious nonsense? Since the world in all its fancy wisdom never had a clue when it came to knowing God, God in his wisdom took delight in using what the world considered stupid—preaching, of all things!—to bring those who trust him into the way of salvation.

22-25 While Jews clamor for miraculous demonstrations and Greeks go in for philosophical wisdom, we go right on proclaiming Christ, the Crucified. Jews treat this like an anti-miracle—and Greeks pass it off as absurd. But to us who are personally called by God himself—both Jews and Greeks—Christ is God’s ultimate miracle and wisdom all wrapped up in one. Human wisdom is so cheap, so impotent, next to the seeming absurdity of God. Human strength can’t begin to compete with God’s “weakness.”

26-31 Take a good look, friends, at who you were when you got called into this life. I don’t see many of “the brightest and the best” among you, not many influential, not many from high-society families. Isn’t it obvious that God deliberately chose men and women that the culture overlooks and exploits and abuses, chose these “nobodies” to expose the hollow pretensions of the “somebodies”? That makes it quite clear that none of you can get by with blowing your own horn before God. Everything that we have—right thinking and right living, a clean slate and a fresh start—comes from God by way of Jesus Christ. That’s why we have the saying, “If you’re going to blow a horn, blow a trumpet for God.”

1-2 You’ll remember, friends, that when I first came to you to let you in on God’s sheer genius, I didn’t try to impress you with polished speeches and the latest philosophy. I deliberately kept it plain and simple: first Jesus and who he is; then Jesus and what he did—Jesus crucified.

3-5 I was unsure of how to go about this, and felt totally inadequate—I was scared to death, if you want the truth of it—and so nothing I said could have impressed you or anyone else. But the Message came through anyway. God’s Spirit and God’s power did it, which made it clear that your life of faith is a response to God’s power, not to some fancy mental or emotional footwork by me or anyone else.

17 For Christ (the Messiah) sent me out not to baptize but [to evangelize by] preaching the glad tidings (the Gospel), and that not with verbal eloquence, lest the cross of Christ should be deprived of force and emptied of its power and rendered vain (fruitless, void of value, and of no effect).

18 For the story and message of the cross is sheer absurdity and folly to those who are perishing and on their way to perdition, but to us who are being saved it is the [manifestation of] the power of God.

19 For it is written, I will baffle and render useless and destroy the learning of the learned and the philosophy of the philosophers and the cleverness of the clever and the discernment of the discerning; I will frustrate and nullify [them] and bring [them] to nothing.(A)

20 Where is the wise man (the philosopher)? Where is the scribe (the scholar)? Where is the investigator (the logician, the debater) of this present time and age? Has not God shown up the nonsense and the folly of this world’s wisdom?

21 For when the world with all its earthly wisdom failed to perceive and recognize and know God by means of its own philosophy, God in His wisdom was pleased through the foolishness of preaching [salvation, procured by Christ and to be had through Him], to save those who believed (who clung to and trusted in and relied on Him).

22 For while Jews [demandingly] ask for signs and miracles and Greeks pursue philosophy and wisdom,

23 We preach Christ (the Messiah) crucified, [preaching which] to the Jews is a scandal and an offensive stumbling block [that springs a snare or trap], and to the Gentiles it is absurd and utterly unphilosophical nonsense.

24 But to those who are called, whether Jew or Greek (Gentile), Christ [is] the Power of God and the Wisdom of God.

25 [This is] because the foolish thing [that has its source in] God is wiser than men, and the weak thing [that springs] from God is stronger than men.

26 For [simply] consider your own call, brethren; not many [of you were considered to be] wise according to human estimates and standards, not many influential and powerful, not many of high and noble birth.

27 [No] for God selected (deliberately chose) what in the world is foolish to put the wise to shame, and what the world calls weak to put the strong to shame.

28 And God also selected (deliberately chose) what in the world is lowborn and insignificant and branded and treated with contempt, even the things that are nothing, that He might depose and bring to nothing the things that are,

29 So that no mortal man should [have pretense for glorying and] boast in the presence of God.

30 But it is from Him that you have your life in Christ Jesus, Whom God made our Wisdom from God, [revealed to us a knowledge of the divine plan of salvation previously hidden, manifesting itself as] our Righteousness [thus making us upright and putting us in right standing with God], and our Consecration [making us pure and holy], and our Redemption [providing our ransom from eternal penalty for sin].

31 So then, as it is written, Let him who boasts and proudly rejoices and glories, boast and proudly rejoice and glory in the Lord.(B)

As for myself, brethren, when I came to you, I did not come proclaiming to you the testimony and evidence or [a]mystery and secret of God [concerning what He has done through Christ for the salvation of men] in lofty words of eloquence or human philosophy and wisdom;

For I resolved to know nothing (to be acquainted with nothing, to make a display of the knowledge of nothing, and to be conscious of nothing) among you except Jesus Christ (the Messiah) and Him crucified.

And I was in ([b]passed into a state of) weakness and fear (dread) and great trembling [[c]after I had come] among you.

And my language and my message were not set forth in persuasive (enticing and plausible) words of wisdom, but they were in demonstration of the [Holy] Spirit and power [[d]a proof by the Spirit and power of God, operating on me and stirring in the minds of my hearers the most holy emotions and thus persuading them],

So that your faith might not rest in the wisdom of men (human philosophy), but in the power of God.

Footnotes

  1. 1 Corinthians 2:1 Many ancient manuscripts so read.
  2. 1 Corinthians 2:3 Marvin Vincent, Word Studies in the New Testament.
  3. 1 Corinthians 2:3 Marvin Vincent, Word Studies in the New Testament.
  4. 1 Corinthians 2:4 Joseph Thayer, A Greek-English Lexicon.