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Taking Sides

10 My dear friends, as a follower of our Lord Jesus Christ, I beg you to get along with each other. Don't take sides. Always try to agree in what you think. 11 Several people from Chloe's family[a] have already reported to me that you keep arguing with each other. 12 (A) They have said that some of you claim to follow me, while others claim to follow Apollos or Peter[b] or Christ.

13 Has Christ been divided up? Was I nailed to a cross for you? Were you baptized in my name? 14 (B) I thank God[c] that I didn't baptize any of you except Crispus and Gaius. 15 Not one of you can say that you were baptized in my name. 16 (C) I did baptize the family[d] of Stephanas, but I don't remember if I baptized anyone else. 17 Christ did not send me to baptize. He sent me to tell the good news without using words that sound wise and would make the cross of Christ lose its power.

Christ Is God's Power and Wisdom

18 The message about the cross doesn't make any sense to lost people. But for those of us who are being saved, it is God's power at work. 19 (D) As God says in the Scriptures,

“I will destroy the wisdom
of all who claim
    to be wise.
I will confuse those
who think they know
    so much.”

20 (E) What happened to those wise people? What happened to those experts in the Scriptures? What happened to the ones who think they have all the answers? Didn't God show that the wisdom of this world is foolish? 21 (F) God was wise and decided not to let the people of this world use their wisdom to learn about him.

Instead, God chose to save only those who believe the foolish message we preach. 22 Jews ask for miracles, and Greeks want something that sounds wise. 23 But we preach that Christ was nailed to a cross. Most Jews have problems with this, and most Gentiles think it is foolish. 24 Our message is God's power and wisdom for the Jews and the Greeks that he has chosen. 25 Even when God is foolish, he is wiser than everyone else, and even when God is weak, he is stronger than everyone else.

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Footnotes

  1. 1.11 family: Family members and possibly slaves and others who may have lived in the house.
  2. 1.12 Peter: The Greek text has “Cephas,” which is an Aramaic name meaning “rock.” Peter is the Greek name with the same meaning.
  3. 1.14 I thank God: Some manuscripts have “I thank my God.”
  4. 1.16 family: See the note at 1.11.

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