Divisions in the Church

10 I appeal to you, brothers,[a] by the name of our Lord Jesus Christ, that all of you agree, and that there be no (A)divisions among you, but that you be united (B)in the same mind and the same judgment. 11 For it has been reported to me by Chloe's people that there is (C)quarreling among you, my brothers. 12 What I mean is that (D)each one of you says, “I follow Paul,” or “I follow (E)Apollos,” or “I follow (F)Cephas,” or “I follow Christ.” 13 (G)Is Christ divided? Was Paul crucified for you? Or were you (H)baptized in the name of Paul? 14 I thank God that I baptized none of you except (I)Crispus and (J)Gaius, 15 so that no one may say that you were baptized in my name. 16 (I did baptize also (K)the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) 17 For Christ did not send me to baptize but to preach the gospel, and (L)not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.

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Footnotes

  1. 1 Corinthians 1:10 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 11, 26

The Cross: The Irony of God’s Wisdom

10 I have a serious concern to bring up with you, my friends, using the authority of Jesus, our Master. I’ll put it as urgently as I can: You must get along with each other. You must learn to be considerate of one another, cultivating a life in common.

11-12 I bring this up because some from Chloe’s family brought a most disturbing report to my attention—that you’re fighting among yourselves! I’ll tell you exactly what I was told: You’re all picking sides, going around saying, “I’m on Paul’s side,” or “I’m for Apollos,” or “Peter is my man,” or “I’m in the Messiah group.”

13-16 I ask you, “Has the Messiah been chopped up in little pieces so we can each have a relic all our own? Was Paul crucified for you? Was a single one of you baptized in Paul’s name?” I was not involved with any of your baptisms—except for Crispus and Gaius—and on getting this report, I’m sure glad I wasn’t. At least no one can go around saying he was baptized in my name. (Come to think of it, I also baptized Stephanas’s family, but as far as I can recall, that’s it.)

17 God didn’t send me out to collect a following for myself, but to preach the Message of what he has done, collecting a following for him. And he didn’t send me to do it with a lot of fancy rhetoric of my own, lest the powerful action at the center—Christ on the Cross—be trivialized into mere words.

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Sectarianism Is Sin

10 Now I plead with you, brethren, by the name of our Lord Jesus Christ, (A)that you all [a]speak the same thing, and that there be no [b]divisions among you, but that you be perfectly joined together in the same mind and in the same judgment. 11 For it has been declared to me concerning you, my brethren, by those of Chloe’s household, that there are [c]contentions among you. 12 Now I say this, that (B)each of you says, “I am of Paul,” or “I am of (C)Apollos,” or “I am of (D)Cephas,” or “I am of Christ.” 13 (E)Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?

14 I thank God that I baptized (F)none of you except (G)Crispus and (H)Gaius, 15 lest anyone should say that I had baptized in my own name. 16 Yes, I also baptized the household of (I)Stephanas. Besides, I do not know whether I baptized any other. 17 For Christ did not send me to baptize, but to preach the gospel, (J)not with wisdom of words, lest the cross of Christ should be made of no effect.

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Footnotes

  1. 1 Corinthians 1:10 Have a uniform testimony
  2. 1 Corinthians 1:10 schisms or dissensions
  3. 1 Corinthians 1:11 quarrels