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For we are God’s coworkers, working together; you are God’s field, God’s building.(A)

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like living stones let yourselves be built[a] into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.(A)

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Footnotes

  1. 2.5 Or you yourselves are being built

20 built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone;[a](A) 21 in him the whole structure is joined together and grows into a holy temple in the Lord,(B) 22 in whom you also are built together spiritually[b] into a dwelling place for God.

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Footnotes

  1. 2.20 Or keystone (in an arch)
  2. 2.22 Gk in the Spirit

As we work together with him,[a] we entreat you also not to accept the grace of God in vain.(A)

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Footnotes

  1. 6.1 Gk As we work together

16 Do you not know that you are God’s temple and that God’s Spirit dwells in you?[a](A)

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Footnotes

  1. 3.16 In 3.16 and 3.17 the Greek word for you is plural

20 And they went out and proclaimed the good news everywhere, while the Lord worked with them and confirmed the message by the signs that accompanied it.[a]]]

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Footnotes

  1. 16.20 Other ancient authorities add Amen

37 Then he said to his disciples, “The harvest is plentiful, but the laborers are few;(A)

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rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.(A)

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19 Or do you not know that your body is a temple[a] of the Holy Spirit within you, which you have from God, and that you are not your own?(A)

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Footnotes

  1. 6.19 Or sanctuary

Jesus the True Vine

15 “I am the true vine, and my Father is the vinegrower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes[a] to make it bear more fruit. You have already been cleansed[b] by the word that I have spoken to you.(A) Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me.(B) I am the vine; you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned. If you abide in me and my words abide in you, ask for whatever you wish, and it will be done for you.(C) My Father is glorified by this, that you bear much fruit and become[c] my disciples.(D)

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Footnotes

  1. 15.2 The same Greek root refers to pruning and cleansing
  2. 15.3 The same Greek root refers to pruning and cleansing
  3. 15.8 Or be

35 Do you not say, ‘Four months more, then comes the harvest’? But I tell you, look around you, and see how the fields are ripe for harvesting.(A) 36 The reaper is already receiving[a] wages and is gathering fruit for eternal life, so that sower and reaper may rejoice together.(B) 37 For here the saying holds true, ‘One sows and another reaps.’(C) 38 I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.”

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Footnotes

  1. 4.36 Or . . . the fields are already ripe for harvesting. The reaper is receiving

10 For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand so that we may walk in them.(A)

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I planted, Apollos watered, but God gave the growth.

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11 This Jesus[a] is

‘the stone that was rejected by you, the builders;
    it has become the cornerstone.’[b](A)

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Footnotes

  1. 4.11 Gk This
  2. 4.11 Or keystone (in an arch)

11 For as the earth brings forth its shoots
    and as a garden causes what is sown in it to spring up,
so the Lord God will cause righteousness and praise
    to spring up before all the nations.(A)

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Therefore we ought to support such people, so that we may become coworkers with the truth.

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15 if I am delayed, you may know how one ought to behave in the household of God, which is the church of the living God, the pillar and support of the truth.(A)

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The Parable of the Growing Seed

26 He also said, “The kingdom of God is as if someone would scatter seed on the ground(A) 27 and would sleep and rise night and day, and the seed would sprout and grow, he does not know how. 28 The earth produces of itself first the stalk, then the head, then the full grain in the head. 29 But when the grain is ripe, at once he goes in with his sickle because the harvest has come.”(B)

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The Authority of Jesus Questioned

23 When he entered the temple, the chief priests and the elders of the people came to him as he was teaching and said, “By what authority are you doing these things, and who gave you this authority?”(A) 24 Jesus said to them, “I will also ask you one question; if you tell me the answer, then I will also tell you by what authority I do these things. 25 Did the baptism of John come from heaven, or was it of human origin?” And they argued with one another, “If we say, ‘From heaven,’ he will say to us, ‘Why, then, did you not believe him?’ 26 But if we say, ‘Of human origin,’ we are afraid of the crowd, for all regard John as a prophet.”(B) 27 So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I am doing these things.

The Parable of the Two Sons

28 “What do you think? A man had two sons; he went to the first and said, ‘Son, go and work in the vineyard today.’(C) 29 He answered, ‘I will not,’ but later he changed his mind and went. 30 The father[a] went to the second and said the same, and he answered, ‘I go, sir,’ but he did not go. 31 Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you.(D) 32 For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him, and even after you saw it you did not change your minds and believe him.(E)

The Parable of the Wicked Tenants

33 “Listen to another parable. There was a landowner who planted a vineyard, put a fence around it, dug a winepress in it, and built a watchtower. Then he leased it to tenants and went away.(F) 34 When the harvest time had come, he sent his slaves to the tenants to collect his produce.(G) 35 But the tenants seized his slaves and beat one, killed another, and stoned another.(H) 36 Again he sent other slaves, more than the first, and they treated them in the same way. 37 Then he sent his son to them, saying, ‘They will respect my son.’ 38 But when the tenants saw the son, they said to themselves, ‘This is the heir; come, let us kill him and get his inheritance.’(I) 39 So they seized him, threw him out of the vineyard, and killed him. 40 Now when the owner of the vineyard comes, what will he do to those tenants?” 41 They said to him, “He will put those wretches to a miserable death and lease the vineyard to other tenants who will give him the produce at the harvest time.”(J)

42 Jesus said to them, “Have you never read in the scriptures:

‘The stone that the builders rejected
    has become the cornerstone;[b]
this was the Lord’s doing,
    and it is amazing in our eyes’?(K)

43 “Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces its fruits.(L) 44 The one who falls on this stone will be broken to pieces, and it will crush anyone on whom it falls.”[c]

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Footnotes

  1. 21.30 Gk He
  2. 21.42 Or keystone (in an arch)
  3. 21.44 Other ancient authorities lack 21.44

12 say to him: Thus says the Lord of hosts: Here is a man whose name is Branch, for he shall branch out in his place, and he shall build the temple of the Lord.(A) 13 It is he who shall build the temple of the Lord; he shall bear royal honor and shall sit upon his throne and rule. There shall be a priest by his throne, with peaceful understanding between the two of them.(B)

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to provide for those who mourn in Zion—
    to give them a garland instead of ashes,
the oil of gladness instead of mourning,
    the mantle of praise instead of a faint spirit.
They will be called oaks of righteousness,
    the planting of the Lord, to display his glory.(A)

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You brought a vine out of Egypt;
    you drove out the nations and planted it.(A)
You cleared the ground for it;
    it took deep root and filled the land.(B)
10 The mountains were covered with its shade,
    the mighty cedars with its branches;
11 it sent out its branches to the sea
    and its shoots to the River.

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The Restoration of David’s Kingdom

11 On that day I will raise up
    the booth of David that is fallen
and repair its[a] breaches
    and raise up its[b] ruins
    and rebuild it as in the days of old,(A)
12 in order that they may possess the remnant of Edom
    and all the nations who are called by my name,
    says the Lord who does this.(B)

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Footnotes

  1. 9.11 Gk: Heb their
  2. 9.11 Gk: Heb his

The Song of the Unfruitful Vineyard

I will sing for my beloved
    my love song concerning his vineyard:
My beloved had a vineyard
    on a very fertile hill.(A)
He dug it and cleared it of stones
    and planted it with choice vines;
he built a watchtower in the midst of it
    and hewed out a wine vat in it;
he expected it to yield grapes,
    but it yielded rotten grapes.(B)

And now, inhabitants of Jerusalem
    and people of Judah,
judge between me
    and my vineyard.(C)
What more was there to do for my vineyard
    that I have not done in it?
When I expected it to yield grapes,
    why did it yield rotten grapes?(D)

And now I will tell you
    what I will do to my vineyard.
I will remove its hedge,
    and it shall be devoured;
I will break down its wall,
    and it shall be trampled down.(E)
I will make it a wasteland;
    it shall not be pruned or hoed,
    and it shall be overgrown with briers and thorns;
I will also command the clouds
    that they rain no rain upon it.(F)

For the vineyard of the Lord of hosts
    is the house of Israel,
and the people of Judah
    are his cherished garden;
he expected justice
    but saw bloodshed;
righteousness
    but heard a cry!(G)

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16 May there be abundance of grain in the land;
    may it wave on the tops of the mountains;
    may its fruit be like Lebanon;
and may people blossom in the cities
    like the grass of the field.(A)

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