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21 So let no one boast about people.[a] For all things are yours,(A)

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Footnotes

  1. 3.21 Or about human things

32 He who did not withhold his own Son but gave him up for all of us, how will he not with him also give us everything else?

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I have applied all this to Apollos and myself for your benefit, brothers and sisters, so that you may learn through us what “Not beyond what is written” means, so that none of you will be puffed up in favor of one against another.

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28 We know that all things work together[a] for good for those who love God, who are called according to his purpose.(A)

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Footnotes

  1. 8.28 Other ancient authorities read God makes all things work together or in all things God works

Those who conquer will inherit these things, and I will be their God, and they will be my children.

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23 Thus says the Lord: Do not let the wise boast in their wisdom; do not let the mighty boast in their might; do not let the wealthy boast in their wealth;(A) 24 but let those who boast boast in this, that they understand and know me, that I am the Lord; I act with steadfast love, justice, and righteousness in the earth, for in these things I delight, says the Lord.(B)

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15 Indeed, everything is for your sake, so that grace, when it has extended to more and more people, may increase thanksgiving, to the glory of God.

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For we do not proclaim ourselves; we proclaim Jesus Christ as Lord and ourselves as your slaves for Jesus’s sake.(A)

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For when one says, “I belong to Paul,” and another, “I belong to Apollos,” are you not all too human?(A)

What then is Apollos? What is Paul? Servants through whom you came to believe, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. So neither the one who plants nor the one who waters is anything, but only God who gives the growth.

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God’s Promise Realized through Faith

13 For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith.(A)

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12 What I mean is that each of you says, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.” 13 Has Christ been divided? Was Paul crucified for you? Or were you baptized in the name of Paul?(A) 14 I thank God[a] that I baptized none of you except Crispus and Gaius,(B) 15 so that no one can say that you were baptized in my name. 16 I did baptize also the household of Stephanas; beyond that, I do not know whether I baptized anyone else.(C) 17 For Christ did not send me to baptize but to proclaim the gospel—and not with eloquent wisdom, so that the cross of Christ might not be emptied of its power.(D)

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Footnotes

  1. 1.14 Other ancient authorities read I am thankful