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50 What I am saying, brothers and sisters, is this: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.(A)

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17 And Jesus answered him, “Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you but my Father in heaven.(A)

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The Old Life and the New

17 Now this I affirm and insist on in the Lord: you must no longer walk as the[a] gentiles walk, in the futility of their minds;(A)

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Footnotes

  1. 4.17 Other ancient authorities add other

The Works of the Flesh

16 Live by the Spirit, I say, and do not gratify the desires of the flesh.(A)

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Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.”[a](A) Nicodemus said to him, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?” Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit.(B) What is born of the flesh is flesh, and what is born of the Spirit is spirit.

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Footnotes

  1. 3.3 Or born anew

I am saying this so that no one may deceive you with plausible arguments.

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17 My point is this: the law, which came four hundred thirty years later, does not annul a covenant previously ratified by God, so as to nullify the promise.(A)

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The point is this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully.(A)

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For we know that, if the earthly tent we live in is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.(A)

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29 I mean, brothers and sisters, the appointed time has grown short; from now on, let even those who have wives be as though they had none,(A)

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13 “Food is meant for the stomach and the stomach for food,”[a] and God will destroy both one and the other. The body is meant not for sexual immorality but for the Lord and the Lord for the body.(A)

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Footnotes

  1. 6.13 The quotation may extend to the word other

12 What I mean is that each of you says, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.”

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