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32 If I fought with wild animals at Ephesus with a merely human perspective, what would I have gained by it? If the dead are not raised,

“Let us eat and drink,
    for tomorrow we die.”(A)

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13 but instead there was joy and festivity,
    killing oxen and slaughtering sheep,
    eating meat and drinking wine.
“Let us eat and drink,
    for tomorrow we die.”(A)

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19 And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’(A)

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12 “Come,” they say, “let us[a] get wine;
    let us fill ourselves with strong drink.
And tomorrow will be like today,
    great beyond measure.”

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Footnotes

  1. 56.12 Q ms Syr Vg Tg: MT me

12 These people, however, are like irrational animals, mere creatures of instinct, born to be caught and killed. They slander what they do not understand, and as those creatures are destroyed,[a] they also will be destroyed,

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Footnotes

  1. 2.12 Gk in their destruction

19 When they reached Ephesus, he left them there, but first he himself went into the synagogue and had a discussion with the Jews.

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10 But these people slander whatever they do not understand, and they are destroyed by those things that, like irrational animals, they know by instinct.

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The Promise to Abraham

15 Brothers and sisters, I give an example from daily life: once a person’s will[a] has been ratified, no one adds to it or annuls it.(A)

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Footnotes

  1. 3.15 Or covenant

We do not want you to be ignorant, brothers and sisters, of the affliction we experienced in Asia, for we were so utterly, unbearably crushed that we despaired of life itself.(A) Indeed, we felt that we had received the sentence of death so that we would rely not on ourselves but on God, who raises the dead. 10 He who rescued us from so deadly a peril will continue to rescue us;[a] on him we have set our hope that he will rescue us again,(B)

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Footnotes

  1. 1.10 Other ancient authorities read is rescuing us or lack the phrase

19 I am speaking in human terms because of your limitations.[a] For just as you once presented your members as slaves to impurity and lawlessness, leading to even more lawlessness, so now present your members as slaves to righteousness, leading to sanctification.(A)

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Footnotes

  1. 6.19 Gk the weakness of your flesh

23 About that time no little disturbance broke out concerning the Way.(A) 24 A man named Demetrius, a silversmith who made silver shrines of Artemis, brought no little business to the artisans.(B) 25 These he gathered together, with the workers of the same trade, and said, “Men, you know that we get our wealth from this business. 26 You also see and hear that not only in Ephesus but in almost the whole of Asia this Paul has persuaded and drawn away a considerable number of people by saying that gods made with hands are not gods.(C) 27 And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis will be scorned, and she will be deprived of her majesty that brought all Asia and the world to worship her.”

28 When they heard this, they were enraged and shouted, “Great is Artemis of the Ephesians!”(D) 29 The city was filled with the confusion, and people[a] rushed together to the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul’s travel companions.(E) 30 Paul wished to go into the crowd, but the disciples would not let him; 31 even some officials of the province of Asia[b] who were friendly to him sent him a message urging him not to venture into the theater. 32 Meanwhile, some were shouting one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together.(F) 33 Some of the crowd gave instructions to Alexander, whom the Jews had pushed forward. And Alexander motioned for silence and tried to make a defense before the people.(G) 34 But when they recognized that he was a Jew, for about two hours all of them shouted in unison, “Great is Artemis of the Ephesians!” 35 But when the town clerk had quieted the crowd, he said, “Citizens of Ephesus, who is there who does not know that the city of the Ephesians is the temple keeper of the great Artemis and of the statue that fell from heaven?(H) 36 Since these things cannot be denied, you ought to be quiet and do nothing rash. 37 You have brought these men here who are neither temple robbers nor blasphemers of our[c] goddess.(I) 38 If therefore Demetrius and the artisans with him have a complaint against anyone, the courts are open, and there are proconsuls; let them bring charges there against one another.(J) 39 If there is anything further[d] you want to know, it must be settled in the regular assembly. 40 For we are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.” 41 When he had said this, he dismissed the assembly.

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Footnotes

  1. 19.29 Gk they
  2. 19.31 Gk some of the Asiarchs
  3. 19.37 Other ancient authorities read your
  4. 19.39 Other ancient authorities read about other matters

Paul in Ephesus

19 While Apollos was in Corinth, Paul passed through the interior regions and came to Ephesus, where he found some disciples.(A)

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25 For what does it profit them if they gain the whole world but lose or forfeit themselves?(A)

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14 You have said, “It is vain to serve God. What do we profit by keeping his command or by going about as mourners before the Lord of hosts?(A) 15 Now we count the arrogant happy; evildoers not only prosper, but when they put God to the test they escape.”(B)

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Rejoice, young man, while you are young, and let your heart cheer you in the days of your youth. Follow the inclination of your heart and the desire of your eyes, but know that for all these things God will bring you into judgment.(A)

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24 There is nothing better for mortals than to eat and drink and find enjoyment in their toil. This also, I saw, is from the hand of God,(A)

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13 All in vain I have kept my heart clean
    and washed my hands in innocence.(A)

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If you ask, ‘What advantage have I?
    How am I better off than if I had sinned?’(A)

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