ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 15:27
SBL Greek New Testament
27 πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ. ὅταν δὲ εἴπῃ ὅτι πάντα ὑποτέτακται, δῆλον ὅτι ἐκτὸς τοῦ ὑποτάξαντος αὐτῷ τὰ πάντα.
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1 Corinthians 15:27
New Revised Standard Version Updated Edition
27 For “God[a] has put all things in subjection under his feet.” But when it says, “All things are put in subjection,” it is plain that this does not include the one who put all things in subjection under him.(A)
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- 15.27 Gk he
1 Corinthians 15:27
Good News Translation
27 (A)For the scripture says, “God put all things under his feet.” It is clear, of course, that the words “all things” do not include God himself, who puts all things under Christ.
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1 Corinthians 15:27
J.B. Phillips New Testament
24-27 Then, and not till then, authority and power, hands over the kingdom to God the Father. Christ’s reign will and must continue until every enemy has been conquered. The last enemy of all to be destroyed is death itself. The scripture says: ‘He has put all things under his feet’. But in the term “all things” it is quite obvious that God, who brings them all under subjection to Christ, is himself excepted.
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ΠΡΟΣ ΕΒΡΑΙΟΥΣ 2:8
SBL Greek New Testament
8 πάντα ὑπέταξας ὑποκάτω τῶν ποδῶν αὐτοῦ· ἐν [a]τῷ γὰρ [b]ὑποτάξαι τὰ πάντα οὐδὲν ἀφῆκεν αὐτῷ ἀνυπότακτον. νῦν δὲ οὔπω ὁρῶμεν αὐτῷ τὰ πάντα ὑποτεταγμένα·
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- ΠΡΟΣ ΕΒΡΑΙΟΥΣ 2:8 τῷ γὰρ WH Treg NIV ] γὰρ τῷ RP
- ΠΡΟΣ ΕΒΡΑΙΟΥΣ 2:8 ὑποτάξαι Holmes WHmarg ] + αὐτῷ WH Treg NIV RP
Hebrews 2:8
New Revised Standard Version Updated Edition
8 subjecting all things under their feet.”
Now in subjecting all things to them, God[a] left nothing outside their control. As it is, we do not yet see everything in subjection to them,(A)
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- 2.8 Gk he
Hebrews 2:8
Good News Translation
8 and made them rulers over all things.”
It says that God made them “rulers over all things”; this clearly includes everything. We do not, however, see human beings ruling over all things now.
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Hebrews 2:8
J.B. Phillips New Testament
8 Notice that the writer puts “all things” under the sovereignty of man: he left nothing outside his control. But we do not yet see “all things” under his control.
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ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 3:21-23
SBL Greek New Testament
21 ὥστε μηδεὶς καυχάσθω ἐν ἀνθρώποις· πάντα γὰρ ὑμῶν ἐστιν, 22 εἴτε Παῦλος εἴτε Ἀπολλῶς εἴτε Κηφᾶς εἴτε κόσμος εἴτε ζωὴ εἴτε θάνατος εἴτε ἐνεστῶτα εἴτε μέλλοντα, πάντα [a]ὑμῶν, 23 ὑμεῖς δὲ Χριστοῦ, Χριστὸς δὲ θεοῦ.
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- ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 3:22 ὑμῶν WH Treg NIV ] + ἐστιν RP
1 Corinthians 3:21-23
New Revised Standard Version Updated Edition
21 So let no one boast about people.[a] For all things are yours,(A) 22 whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, 23 and you are Christ’s, and Christ is God’s.(B)
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- 3.21 Or about human things
1 Corinthians 3:21-23
Good News Translation
21 No one, then, should boast about what human beings can do. Actually everything belongs to you: 22 Paul, Apollos, and Peter; this world, life and death, the present and the future—all these are yours, 23 and you belong to Christ, and Christ belongs to God.
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1 Corinthians 3:21-23
J.B. Phillips New Testament
21-23 So let no one boast of men. Everything belongs to you! Paul, Apollos or Cephas; the world, life, death, the present or the future, everything is yours! For you belong to Christ, and Christ belongs to God!
Read full chapterScripture quotations marked SBLGNT are from the The Greek New Testament: SBL Edition. Copyright © 2010 by Society of Biblical Literature and Logos Bible Software
New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.
Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.