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it does not rejoice in wrongdoing but rejoices in the truth.(A)

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Marks of the True Christian

Let love be genuine; hate what is evil; hold fast to what is good;

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For I was overjoyed when some brothers and sisters arrived and testified to your faithfulness to the truth, how you walk in the truth.(A) I have no greater joy than this, to hear that my children are walking in the truth.(B)

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Truth and Love

I was overjoyed to find some of your children walking in the truth, just as we have been commanded by the Father.

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32 They know God’s decree, that those who practice such things deserve to die, yet they not only do them but even applaud others who practice them.(A)

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12 so that all who have not believed the truth but took pleasure in unrighteousness will be condemned.(A)

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Fools mock at the guilt offering,[a]
    but the upright enjoy God’s favor.

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Footnotes

  1. 14.9 Meaning of Heb uncertain

Jesus Weeps over Jerusalem

41 As he came near and saw the city, he wept over it,(A) 42 saying, “If you, even you, had only recognized on this day the things that make for peace! But now they are hidden from your eyes.

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They feed on the sin of my people;
    they are greedy for their iniquity.

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Penitence and Trust in God

Do not rejoice over me, my enemies;[a]
    when I fall, I shall rise;
when I sit in darkness,
    the Lord will be a light to me.(A)

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Footnotes

  1. 7.8 Heb enemy

17 But if you will not listen,
    my soul will weep in secret for your pride;
my eyes will weep bitterly and run down with tears
    because the Lord’s flock has been taken captive.(A)

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Timothy’s Encouraging Report

But Timothy has just now come to us from you and has brought us the good news of your faith and love. He has told us also that you always remember us kindly and long to see us, just as we long to see you.(A) For this reason, brothers and sisters, during all our distress and persecution we have been encouraged about you through your faith. For we now live, if you continue to stand firm in the Lord. How can we thank God enough for you in return for all the joy that we feel before our God because of you? 10 Night and day we pray most earnestly that we may see you face to face and restore whatever is lacking in your faith.(B)

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18 For many live as enemies of the cross of Christ; I have often told you of them, and now I tell you even with tears.(A)

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17 But even if I am being poured out as a libation over the sacrifice and the service of your faith, I rejoice, and I rejoice together with all of you;(A) 18 in the same way also you should rejoice and rejoice together with me.

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18 What does it matter? Just this, that Christ is proclaimed in every way, whether out of false motives or true, and in that I rejoice.

Yes, and I will rejoice,

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always in every one of my prayers for all of you, praying with joy

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now I rejoice, not because you were grieved but because your grief led to repentance, for you felt a godly grief, so that you were not harmed in any way by us. 10 For godly grief produces a repentance that leads to salvation and brings no regret, but worldly grief produces death.(A) 11 For see what earnestness this godly grief has produced in you, what eagerness to clear yourselves, what indignation, what alarm, what longing, what zeal, what punishment! At every point you have proved yourselves guiltless in the matter. 12 So although I wrote to you, it was not on account of the one who did the wrong nor on account of the one who suffered the wrong but in order that your zeal for us might be made known to you before God.(B) 13 In this we have found consolation.

In addition to our own consolation, we rejoiced still more at the joy of Titus, because his mind has been set at rest by all of you.(C) 14 For if I have been somewhat boastful about you to him, I was not put to shame, but just as everything we said to you was true, so our boasting to Titus has proved true as well.(D) 15 And his heart goes out all the more to you, as he remembers the obedience of all of you and how you welcomed him with fear and trembling.(E) 16 I rejoice because I have complete confidence in you.(F)

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They were greatly pleased and agreed to give him money.(A)

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By their wickedness they make the king glad,
    and the officials by their treachery.

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[a]O that my head were a spring of water
    and my eyes a fountain of tears,
so that I might weep day and night
    for the slain of the daughter of my people!(A)

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Footnotes

  1. 9.1 8.23 in Heb

136 My eyes shed streams of tears
    because your law is not kept.(A)

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For the wicked boast of the desires of their heart;
    those greedy for gain curse and renounce the Lord.(A)

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10 when the one who told me, ‘See, Saul is dead,’ thought he was bringing good news, I seized him and killed him at Ziklag—this was the reward I gave him for his news.(A) 11 How much more, then, when wicked men have killed a righteous man on his bed in his own house! And now shall I not require his blood at your hand and destroy you from the earth?”(B) 12 So David commanded the young men, and they killed them; they cut off their hands and feet and hung their bodies beside the pool at Hebron. But the head of Ishbaal[a] they took and buried in the tomb of Abner at Hebron.(C)

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Footnotes

  1. 4.12 Heb Ish-bosheth

19 Then some Ziphites went up to Saul at Gibeah and said, “David is hiding among us in the strongholds of Horesh, on the hill of Hachilah, which is south of Jeshimon.(A) 20 Now, O king, whenever you wish to come down, do so, and our part will be to surrender him into the king’s hand.”(B) 21 Saul said, “May you be blessed by the Lord for showing me compassion!(C)

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22 “The Lord, God of gods! The Lord, God of gods! He knows, and let Israel itself know! If it was in rebellion or in breach of faith toward the Lord, do not spare us today(A) 23 for building an altar to turn away from following the Lord, or if we did so to offer burnt offerings or grain offerings or offerings of well-being on it, may the Lord himself take vengeance.(B) 24 No! We did it from fear that in time to come your children might say to our children, ‘What have you to do with the Lord, the God of Israel? 25 For the Lord has made the Jordan a boundary between us and you, you Reubenites and Gadites; you have no portion in the Lord.’ So your children might make our children cease to worship the Lord. 26 Therefore we said, ‘Let us now build an altar, not for burnt offering nor for sacrifice, 27 but to be a witness between us and you and between the generations after us, that we do perform the service of the Lord in his presence with our burnt offerings and sacrifices and offerings of well-being, so that your children may never say to our children in time to come, “You have no portion in the Lord.” ’(C) 28 And we thought, ‘If this should be said to us or to our descendants in time to come, we could say, “Look at this copy of the altar of the Lord that our ancestors made, not for burnt offerings nor for sacrifice, but to be a witness between us and you.” 29 Far be it from us that we should rebel against the Lord and turn away this day from following the Lord by building an altar for burnt offering, grain offering, or sacrifice other than the altar of the Lord our God that stands before his tabernacle!’ ”(D)

30 When the priest Phinehas and the chiefs of the congregation, the heads of the families of Israel who were with him, heard the words that the Reubenites and the Gadites and the Manassites spoke, they were satisfied. 31 The priest Phinehas son of Eleazar said to the Reubenites and the Gadites and the Manassites, “Today we know that the Lord is among us, because you have not committed this treachery against the Lord; now you have saved the Israelites from the hand of the Lord.”(E)

32 Then the priest Phinehas son of Eleazar and the chiefs returned from the Reubenites and the Gadites in the land of Gilead to the land of Canaan, to the Israelites, and brought back word to them. 33 The report pleased the Israelites, and the Israelites blessed God and spoke no more of making war against them, to destroy the land where the Reubenites and the Gadites were settled.(F)

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