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12 What I mean is that each of you says, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.”

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21 So let no one boast about people.[a] For all things are yours,(A) 22 whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, 23 and you are Christ’s, and Christ is God’s.(B)

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Footnotes

  1. 3.21 Or about human things

42 He brought Simon[a] to Jesus, who looked at him and said, “You are Simon son of John. You are to be called Cephas”[b] (which is translated Peter[c]).(A)

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Footnotes

  1. 1.42 Gk him
  2. 1.42 Aramaic for rock
  3. 1.42 Greek for rock

And call no one your father on earth, for you have one Father, the one in heaven.(A) 10 Nor are you to be called instructors, for you have one instructor, the Messiah.[a]

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Footnotes

  1. 23.10 Or the Christ

For when one says, “I belong to Paul,” and another, “I belong to Apollos,” are you not all too human?(A)

What then is Apollos? What is Paul? Servants through whom you came to believe, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth.

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17 My point is this: the law, which came four hundred thirty years later, does not annul a covenant previously ratified by God, so as to nullify the promise.(A)

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and when James and Cephas and John, who were acknowledged pillars, recognized the grace that had been given to me, they gave to Barnabas and me the right hand of fellowship, agreeing that we should go to the gentiles and they to the circumcised.(A)

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The point is this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully.(A)

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12 Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers and sisters, but he was not at all willing to come now. He will come when he has the opportunity.(A)

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50 What I am saying, brothers and sisters, is this: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.(A)

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and that he appeared to Cephas, then to the twelve.(A)

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Do we not have the right to be accompanied by a believing wife,[a] as do the other apostles and the brothers of the Lord and Cephas?(A)

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Footnotes

  1. 9.5 Gk a sister as wife

29 I mean, brothers and sisters, the appointed time has grown short; from now on, let even those who have wives be as though they had none,(A)

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I have applied all this to Apollos and myself for your benefit, brothers and sisters, so that you may learn through us what “Not beyond what is written” means, so that none of you will be puffed up in favor of one against another.

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Ministry of Apollos

24 Now there came to Ephesus a Jew named Apollos from Alexandria. He was an eloquent man, well-versed in the scriptures.(A) 25 He had been instructed in the Way of the Lord, and he spoke with burning enthusiasm and taught accurately the things concerning Jesus, though he knew only the baptism of John.(B) 26 He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him they took him aside and explained the Way of God to him more accurately. 27 And when he wished to cross over to Achaia, the brothers and sisters encouraged him and wrote to the disciples to welcome him. On his arrival he greatly helped those who through grace had become believers,(C) 28 for he powerfully refuted the Jews in public, showing by the scriptures that the Messiah[a] is Jesus.(D)

Paul in Ephesus

19 While Apollos was in Corinth, Paul passed through the interior regions and came to Ephesus, where he found some disciples.(E)

Footnotes

  1. 18.28 Or the Christ